महाभारतः mahābhārataḥ - book-3, chapter-97, verse-6

अगस्त्य एव कृत्स्नं तु वातापिं बुभुजे ततः ।
भुक्तवत्यसुरोऽऽह्वानमकरोत्तस्य इल्वलः ॥६॥

6. agastya eva kṛtsnaṁ tu vātāpiṁ bubhuje tataḥ ,
bhuktavatyasuro''hvānamakarottasya ilvalaḥ.

6. agastyaḥ eva kṛtsnam tu vātāpiṃ bubhuje tataḥ
bhuktavati asuraḥ āhvānam akarot tasya ilvalaḥ

6. Agastya then indeed consumed the entire Vātāpi. After he had eaten, the demon Ilvala summoned Vātāpi.

Words meanings summery:

• अगस्त्यः (agastyaḥ) - Agastya (Agastya (name of a sage))

• एव (eva) - indeed (indeed, only, certainly)

• कृत्स्नम् (kṛtsnam) - the entire (whole, entire, complete)

• तु (tu) - then, indeed (but, yet, indeed)

• वातापिं (vātāpiṁ) - Vātāpi (Vātāpi (name of an asura))

• बुभुजे (bubhuje) - consumed (ate, consumed, enjoyed)

• ततः (tataḥ) - then (then, thereupon, from that)

• भुक्तवति (bhuktavati) - after he (Agastya) had eaten (having eaten (locative absolute))

• असुरः (asuraḥ) - the demon (Ilvala) (demon)

• आह्वानम् (āhvānam) - summoned (the call) (call, summons, invitation)

• अकरोत् (akarot) - made (a call) (did, made, performed)

• तस्य (tasya) - for him (Vātāpi) (his, of him, for him)

• इल्वलः (ilvalaḥ) - Ilvala (Ilvala (name of a Daitya))

Words meanings and morphology

अगस्त्यः (agastyaḥ) - Agastya (Agastya (name of a sage))

(proper noun)

Nominative, masculine, singular of agastya

agastya - name of a famous sage

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

Note: Used for emphasis.

कृत्स्नम् (kṛtsnam) - the entire (whole, entire, complete)

(adjective)

Accusative, masculine, singular of kṛtsna

kṛtsna - whole, entire, complete

Note: Agrees with vātāpiṃ.

तु (tu) - then, indeed (but, yet, indeed)

(indeclinable)

Note: Can act as a particle of emphasis or continuation.

वातापिं (vātāpiṁ) - Vātāpi (Vātāpi (name of an asura))

(proper noun)

Accusative, masculine, singular of vātāpi

vātāpi - name of an asura

Note: Object of bubhuje.

बुभुजे (bubhuje) - consumed (ate, consumed, enjoyed)

(verb)

3rd person , singular, middle, past perfect (liṭ) of bhuj

Root: bhuj (class 7)

Note: liṭ form of bhuj.

ततः (tataḥ) - then (then, thereupon, from that)

(indeclinable)

Note: Indicates sequence of events.

भुक्तवति (bhuktavati) - after he (Agastya) had eaten (having eaten (locative absolute))

(adjective)

Locative, masculine, singular of bhuktavat

bhuktavat - having eaten

Past Active Participle

From bhuj + ktavat

Root: bhuj (class 7)

Note: Participle, used in locative absolute construction 'when he had eaten'.

असुरः (asuraḥ) - the demon (Ilvala) (demon)

(noun)

Nominative, masculine, singular of asura

asura - demon, anti-god

Note: Subject of akarot.

आह्वानम् (āhvānam) - summoned (the call) (call, summons, invitation)

(noun)

Accusative, neuter, singular of āhvāna

āhvāna - call, summons, invitation

From ā-hvā

Prefix: ā

Root: hvā (class 1)

Note: Object of akarot.

अकरोत् (akarot) - made (a call) (did, made, performed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of kṛ

Root: kṛ (class 8)

Note: 'a' is augment.

तस्य (tasya) - for him (Vātāpi) (his, of him, for him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he

Note: Often implies 'for him' in context of summoning.

इल्वलः (ilvalaḥ) - Ilvala (Ilvala (name of a Daitya))

(proper noun)

Nominative, masculine, singular of ilvala

ilvala - name of a Daitya

Note: Subject of akarot.