महाभारतः mahābhārataḥ - book-3, chapter-97, verse-1

लोमश उवाच ।
इल्वलस्तान्विदित्वा तु महर्षिसहितान्नृपान् ।
उपस्थितान्सहामात्यो विषयान्तेऽभ्यपूजयत् ॥१॥

1. lomaśa uvāca ,
ilvalastānviditvā tu maharṣisahitānnṛpān ,
upasthitānsahāmātyo viṣayānte'bhyapūjayat.

1. lomaśaḥ uvāca ilvalaḥ tān viditvā tu maharṣisahitān
nṛpān upasthitān sahāmātyaḥ viṣayānte abhyapūjayat

1. Lomaśa said: Ilvala, indeed, having recognized those kings who were present and accompanied by great sages, honored them with his ministers at the border of his territory.

Words meanings summery:

• लोमशः (lomaśaḥ) - Lomaśa (proper name of a sage)

• उवाच (uvāca) - he said, spoke

• इल्वलः (ilvalaḥ) - Ilvala (name of a demon)

• तान् (tān) - the kings (nṛpān) (them, those)

• विदित्वा (viditvā) - having known, having understood, having recognized

• तु (tu) - but, indeed, however

• महर्षिसहितान् (maharṣisahitān) - accompanied by great sages

• नृपान् (nṛpān) - kings

• उपस्थितान् (upasthitān) - present, standing near, arrived

• सहामात्यः (sahāmātyaḥ) - with his ministers, accompanied by ministers

• विषयान्ते (viṣayānte) - at the border of his territory, at the end of the region

• अभ्यपूजयत् (abhyapūjayat) - he honored, worshipped

Words meanings and morphology

लोमशः (lomaśaḥ) - Lomaśa (proper name of a sage)

(proper noun)

Nominative, masculine, singular of lomaśa

lomaśa - Lomaśa (name of a sage)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect

Parasmaipada, 3rd person singular

Root: vac (class 2)

इल्वलः (ilvalaḥ) - Ilvala (name of a demon)

(proper noun)

Nominative, masculine, singular of ilvala

ilvala - Ilvala (a proper name, specific demon)

तान् (tān) - the kings (nṛpān) (them, those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

विदित्वा (viditvā) - having known, having understood, having recognized

(indeclinable)

absolutive

gerund/absolutive from root vid (to know)

Root: vid (class 2)

तु (tu) - but, indeed, however

(indeclinable)

महर्षिसहितान् (maharṣisahitān) - accompanied by great sages

(adjective)

Accusative, masculine, plural of maharṣisahita

maharṣisahita - accompanied by great sages

Bahuvrīhi compound: one with great sages

Compound type : bahuvrīhi (maharṣi+sahita)

• maharṣi – great sage
  noun (masculine)
• sahita – accompanied, together with
  adjective (masculine)
  Past Passive Participle
  from root sah
  Prefix: sa
  Root: sah (class 1)

नृपान् (nṛpān) - kings

(noun)

Accusative, masculine, plural of nṛpa

nṛpa - king, protector of men

उपस्थितान् (upasthitān) - present, standing near, arrived

(adjective)

Accusative, masculine, plural of upasthita

upasthita - present, standing near, arrived

Past Passive Participle

from upa + sthā (to stand)

Prefix: upa

Root: sthā (class 1)

सहामात्यः (sahāmātyaḥ) - with his ministers, accompanied by ministers

(adjective)

Nominative, masculine, singular of sahāmātya

sahāmātya - accompanied by ministers

Bahuvrīhi compound: 'one who has ministers with him'

Compound type : bahuvrīhi (saha+amātya)

• saha – with, accompanied by
  indeclinable
• amātya – minister, companion
  noun (masculine)

विषयान्ते (viṣayānte) - at the border of his territory, at the end of the region

(noun)

Locative, masculine, singular of viṣayānta

viṣayānta - border of a territory, end of a region

Tatpuruṣa compound

Compound type : tatpuruṣa (viṣaya+anta)

• viṣaya – territory, region, sphere
  noun (masculine)
• anta – end, border, limit
  noun (masculine)

अभ्यपूजयत् (abhyapūjayat) - he honored, worshipped

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhipūj

imperfect

Parasmaipada, 3rd person singular, causative form from pūj

Prefix: abhi

Root: pūj (class 10)