महाभारतः mahābhārataḥ - book-3, chapter-97, verse-26

अगस्त्यस्याश्रमः ख्यातः सर्वर्तुकुसुमान्वितः ।
प्राह्रादिरेवं वातापिरगस्त्येन विनाशितः ॥२६॥

26. agastyasyāśramaḥ khyātaḥ sarvartukusumānvitaḥ ,
prāhrādirevaṁ vātāpiragastyena vināśitaḥ.

26. agastyasya āśramaḥ khyātaḥ sarvartukusumānvitaḥ
prāhrādiḥ evam vātāpiḥ agastyena vināśitaḥ

26. Agastya's hermitage (āśrama) was renowned, adorned with flowers in all seasons. It was here that Vātāpi, the descendant of Prahrāda, was thus destroyed by Agastya.

Words meanings summery:

• अगस्त्यस्य (agastyasya) - of Agastya

• आश्रमः (āśramaḥ) - hermitage, retreat (āśrama)

• ख्यातः (khyātaḥ) - famous, renowned

• सर्वर्तुकुसुमान्वितः (sarvartukusumānvitaḥ) - endowed with flowers of all seasons

• प्राह्रादिः (prāhrādiḥ) - An epithet or patronymic for Vātāpi. (descendant of Prahrāda)

• एवम् (evam) - Connects Vātāpi's destruction to the context of Agastya's hermitage. (thus, in this manner)

• वातापिः (vātāpiḥ) - The Asura demon famously consumed by Sage Agastya. (Vātāpi (name of an Asura))

• अगस्त्येन (agastyena) - The agent of Vātāpi's destruction. (by Agastya)

• विनाशितः (vināśitaḥ) - destroyed

Words meanings and morphology

अगस्त्यस्य (agastyasya) - of Agastya

(proper noun)

Genitive, masculine, singular of agastya

agastya - Agastya (name of a revered sage)

Note: Possessive, qualifies 'āśramaḥ'.

आश्रमः (āśramaḥ) - hermitage, retreat (āśrama)

(noun)

Nominative, masculine, singular of āśrama

āśrama - hermitage, retreat, stage of life (āśrama)

From root śram (to toil, exert) with prefix ā

Prefix: ā

Root: śram (class 4)

Note: Subject of the implied verb 'is'.

ख्यातः (khyātaḥ) - famous, renowned

(adjective)

Nominative, masculine, singular of khyāta

khyāta - known, famous, celebrated

Past Passive Participle

From root khyā (to be known, to tell)

Root: khyā (class 2)

Note: Describes 'āśramaḥ'.

सर्वर्तुकुसुमान्वितः (sarvartukusumānvitaḥ) - endowed with flowers of all seasons

(adjective)

Nominative, masculine, singular of sarvartukusumānvita

sarvartukusumānvita - endowed with flowers of all seasons

Compound meaning 'accompanied by flowers of all seasons'.

Compound type : bahuvrīhi (sarva+ṛtu+kusuma+anvita)

• sarva – all, every
  adjective (masculine/feminine/neuter)
• ṛtu – season, time of year
  noun (masculine)
• kusuma – flower, blossom
  noun (neuter)
• anvita – accompanied by, joined with, endowed with
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root i (to go) with prefix anu
  Prefix: anu
  Root: i (class 2)

Note: Qualifies 'āśramaḥ'.

प्राह्रादिः (prāhrādiḥ) - An epithet or patronymic for Vātāpi. (descendant of Prahrāda)

(noun)

Nominative, masculine, singular of prāhrādi

prāhrādi - descendant of Prahrāda (a patronymic)

Derived from Prahrāda with the -i suffix indicating offspring.

Note: In apposition to 'vātāpiḥ'.

एवम् (evam) - Connects Vātāpi's destruction to the context of Agastya's hermitage. (thus, in this manner)

(indeclinable)

वातापिः (vātāpiḥ) - The Asura demon famously consumed by Sage Agastya. (Vātāpi (name of an Asura))

(proper noun)

Nominative, masculine, singular of vātāpi

vātāpi - Vātāpi (a demon killed by Agastya)

अगस्त्येन (agastyena) - The agent of Vātāpi's destruction. (by Agastya)

(proper noun)

Instrumental, masculine, singular of agastya

agastya - Agastya (name of a revered sage)

विनाशितः (vināśitaḥ) - destroyed

(adjective)

Nominative, masculine, singular of vināśita

vināśita - destroyed, annihilated

Past Passive Participle

From root naś (to perish) with prefix vi

Prefix: vi

Root: naś (class 4)

Note: Predicate adjective, agrees with 'vātāpiḥ'.