महाभारतः mahābhārataḥ - book-3, chapter-93, verse-9

ततो महीधरं जग्मुर्धर्मज्ञेनाभिसत्कृतम् ।
राजर्षिणा पुण्यकृता गयेनानुपमद्युते ॥९॥

9. tato mahīdharaṁ jagmurdharmajñenābhisatkṛtam ,
rājarṣiṇā puṇyakṛtā gayenānupamadyute.

9. tataḥ mahīdharaṃ jagmuḥ dharmajñena abhisatkṛtam
rājarṣiṇā puṇyakṛtā gayena anupamadyute

9. Then they went to the mountain, which was greatly honored by Gaya, the royal sage who knew the natural law (dharma), performed virtuous deeds, and possessed incomparable splendor.

Words meanings summery:

• ततः (tataḥ) - then, thence, afterwards

• महीधरं (mahīdharaṁ) - mountain, bearer of the earth

• जग्मुः (jagmuḥ) - they went

• धर्मज्ञेन (dharmajñena) - by the knower of natural law (dharma), by the righteous one

• अभिसत्कृतम् (abhisatkṛtam) - honored, revered

• राजर्षिणा (rājarṣiṇā) - by the royal sage

• पुण्यकृता (puṇyakṛtā) - by the performer of virtuous deeds

• गयेन (gayena) - by Gaya

• अनुपमद्युते (anupamadyute) - of incomparable splendor, by one of incomparable splendor

Words meanings and morphology

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

महीधरं (mahīdharaṁ) - mountain, bearer of the earth

(noun)

Accusative, masculine, singular of mahīdhara

mahīdhara - mountain, bearer of the earth

Compound type : tatpurusha (mahī+dhara)

• mahī – earth, ground
  noun (feminine)
• dhara – bearing, holding, supporting
  noun (masculine)
  Agent Noun
  Derived from the verbal root dhṛ
  Root: dhṛ (class 1)

जग्मुः (jagmuḥ) - they went

(verb)

3rd person , plural, active, perfect (lit) of gam

Perfect Active

3rd person plural, perfect tense

Root: gam (class 1)

धर्मज्ञेन (dharmajñena) - by the knower of natural law (dharma), by the righteous one

(noun)

Instrumental, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma), righteous

Compound type : tatpurusha (dharma+jña)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• jña – knowing, knower
  noun (masculine)
  Agent Noun
  Derived from the verbal root jñā
  Root: jñā (class 9)

अभिसत्कृतम् (abhisatkṛtam) - honored, revered

(adjective)

Accusative, masculine, singular of abhisatkṛta

abhisatkṛta - honored, revered, respected

Past Passive Participle

Derived from the verb 'abhisatkṛ' (abhi + sat + kṛ)

Compound type : prādi (abhi+sat+kṛta)

• abhi – towards, over, in front of
  indeclinable
• sat – good, existing, real
  adjective (neuter)
  Present Active Participle
  Present active participle of the root 'as' (to be)
  Root: as (class 2)
• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  Root: kṛ (class 8)

राजर्षिणा (rājarṣiṇā) - by the royal sage

(noun)

Instrumental, masculine, singular of rājarṣi

rājarṣi - royal sage, a king who is also a sage

Compound type : tatpurusha (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

पुण्यकृता (puṇyakṛtā) - by the performer of virtuous deeds

(noun)

Instrumental, masculine, singular of puṇyakṛt

puṇyakṛt - performer of virtuous deeds, righteous

Compound type : tatpurusha (puṇya+kṛt)

• puṇya – virtuous, meritorious, sacred deed
  noun (neuter)
• kṛt – doer, maker, performer
  noun (masculine)
  Agent Noun
  Derived from the verbal root kṛ
  Root: kṛ (class 8)

गयेन (gayena) - by Gaya

(proper noun)

Instrumental, masculine, singular of gaya

gaya - Gaya (name of a king or sage)

अनुपमद्युते (anupamadyute) - of incomparable splendor, by one of incomparable splendor

(adjective)

Instrumental, masculine, singular of anupamadyuti

anupamadyuti - of incomparable splendor

Compound type : bahuvrihi (anupama+dyuti)

• anupama – incomparable, matchless
  adjective
• dyuti – splendor, brilliance, light
  noun (feminine)