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3,93

महाभारतः       mahābhārataḥ - book-3, chapter-93, verse-12

सर्वासां सरितां चैव समुद्भेदो विशां पते ।
यत्र संनिहितो नित्यं महादेवः पिनाकधृक् ॥१२॥
12. sarvāsāṁ saritāṁ caiva samudbhedo viśāṁ pate ,
yatra saṁnihito nityaṁ mahādevaḥ pinākadhṛk.
12. sarvāsām saritām ca eva samudbhedaḥ viśām pate
yatra saṃnihitaḥ nityaṃ mahādevaḥ pinākadhṛk
12. O Lord of the people, it is where the source of all rivers is found, and where Mahadeva, the wielder of Pinaka, is eternally present.
12. שם נמצא מקור כל הנהרות, הו אדון העמים, ושם שוכן תמיד מַהָאדֵוַה, נושא קשת פִּינָאקַה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वासाम् (sarvāsām) - of all
  • सरिताम् (saritām) - of rivers
  • च (ca) - and, also
  • एव (eva) - indeed, certainly, only
  • समुद्भेदः (samudbhedaḥ) - source, origin, breaking forth
  • विशाम् (viśām) - of the people, of the subjects
  • पते (pate) - O lord, master
  • यत्र (yatra) - where, in which place
  • संनिहितः (saṁnihitaḥ) - present, stationed, nearby
  • नित्यं (nityaṁ) - always, eternally, constantly
  • महादेवः (mahādevaḥ) - Mahadeva (Great God), Shiva
  • पिनाकधृक् (pinākadhṛk) - wielder of Pinaka (Shiva's bow)

Words meanings and morphology

सर्वासाम् (sarvāsām) - of all
(pronoun)
Genitive, feminine, plural of sarva
sarva - all, every, whole
सरिताम् (saritām) - of rivers
(noun)
Genitive, feminine, plural of sarit
sarit - river, stream
Derived from the verbal root sṛ (to flow) with -at suffix
Root: sṛ (class 1)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
समुद्भेदः (samudbhedaḥ) - source, origin, breaking forth
(noun)
Nominative, masculine, singular of samudbheda
samudbheda - source, origin, breaking forth
Derived from sam + ud + √bhid
Compound type : prādi (sam+ud+bheda)
  • sam – with, together, completely
    indeclinable
  • ud – up, out
    indeclinable
  • bheda – breaking, splitting, division
    noun (masculine)
    Verbal noun
    Derived from the verbal root bhid
    Root: bhid (class 7)
विशाम् (viśām) - of the people, of the subjects
(noun)
Genitive, feminine, plural of viś
viś - people, subjects, community
पते (pate) - O lord, master
(noun)
Vocative, masculine, singular of pati
pati - lord, master, husband
यत्र (yatra) - where, in which place
(indeclinable)
संनिहितः (saṁnihitaḥ) - present, stationed, nearby
(adjective)
Nominative, masculine, singular of saṃnihita
saṁnihita - present, stationed, nearby, placed
Past Passive Participle
Derived from the verb 'saṃ-ni-dhā'
Compound type : prādi (sam+ni+hita)
  • sam – with, together, completely
    indeclinable
  • ni – down, into, on
    indeclinable
  • hita – placed, laid, beneficial
    adjective (masculine)
    Past Passive Participle
    Root: dhā (class 3)
नित्यं (nityaṁ) - always, eternally, constantly
(indeclinable)
महादेवः (mahādevaḥ) - Mahadeva (Great God), Shiva
(proper noun)
Nominative, masculine, singular of mahādeva
mahādeva - Mahadeva (Great God), Shiva
Compound type : karmadhāraya (mahā+deva)
  • mahā – great, large
    adjective
  • deva – god, deity
    noun (masculine)
पिनाकधृक् (pinākadhṛk) - wielder of Pinaka (Shiva's bow)
(noun)
Nominative, masculine, singular of pinākadhṛk
pinākadhṛk - wielder of Pinaka (Shiva's bow)
Compound of Pinaka (Shiva's bow) and dhṛk (holder/bearer)
Compound type : tatpurusha (pināka+dhṛk)
  • pināka – Pinaka (Shiva's bow)
    noun (masculine)
  • dhṛk – holder, bearer
    noun (masculine)
    Agent Noun
    Derived from the verbal root dhṛ
    Root: dhṛ (class 1)