महाभारतः mahābhārataḥ - book-3, chapter-93, verse-1

वैशंपायन उवाच ।
ते तथा सहिता वीरा वसन्तस्तत्र तत्र ह ।
क्रमेण पृथिवीपाल नैमिषारण्यमागताः ॥१॥

1. vaiśaṁpāyana uvāca ,
te tathā sahitā vīrā vasantastatra tatra ha ,
krameṇa pṛthivīpāla naimiṣāraṇyamāgatāḥ.

1. vaiśampāyana uvāca te tathā sahitāḥ vīrāḥ vasantaḥ
tatra tatra ha krameṇa pṛthivīpāla naimiṣāraṇyam āgatāḥ

1. Vaiśampāyana said, "O protector of the earth, those brave ones, thus united, while residing here and there, eventually arrived at Naimiṣāraṇya."

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - Vaiśampāyana (a sage, narrator of the Mahābhārata)

• उवाच (uvāca) - said, spoke

• ते (te) - those (Pāṇḍavas) (they, those)

• तथा (tathā) - thus, in that manner, accordingly

• सहिताः (sahitāḥ) - united, accompanied, joined together

• वीराः (vīrāḥ) - brave ones (the Pāṇḍavas) (heroes, brave men, warriors)

• वसन्तः (vasantaḥ) - residing, dwelling, living

• तत्र (tatra) - there, in that place

• तत्र (tatra) - there, in that place

• ह (ha) - indeed, certainly (an emphatic particle)

• क्रमेण (krameṇa) - in due course, gradually, in order

• पृथिवीपाल (pṛthivīpāla) - O king (addressed to Janamejaya) (O protector of the earth, O king)

• नैमिषारण्यम् (naimiṣāraṇyam) - to Naimiṣāraṇya (a mythical forest, a sacred place)

• आगताः (āgatāḥ) - arrived, come

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - Vaiśampāyana (a sage, narrator of the Mahābhārata)

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - descendant of Viśampayana; a celebrated sage, pupil of Vyāsa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of uvāca

perfect tense form

3rd person singular perfect of root vac

Root: vac (class 2)

ते (te) - those (Pāṇḍavas) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

तथा (tathā) - thus, in that manner, accordingly

(indeclinable)

सहिताः (sahitāḥ) - united, accompanied, joined together

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied by, joined with, united, together

Past Passive Participle

formed from root sah (to endure, bear) with prefix sa- (with)

Prefix: sa

Root: sah (class 1)

वीराः (vīrāḥ) - brave ones (the Pāṇḍavas) (heroes, brave men, warriors)

(noun)

Nominative, masculine, plural of vīra

vīra - hero, brave man, warrior

वसन्तः (vasantaḥ) - residing, dwelling, living

(adjective)

Nominative, masculine, plural of vasat

vasat - dwelling, residing, living

Present Active Participle

from root vas (to dwell)

Root: vas (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

Note: repetition suggests 'here and there' or 'in various places'

ह (ha) - indeed, certainly (an emphatic particle)

(indeclinable)

क्रमेण (krameṇa) - in due course, gradually, in order

(noun)

Instrumental, masculine, singular of krama

krama - step, stride, course, order, sequence

Root: kram (class 1)

पृथिवीपाल (pṛthivīpāla) - O king (addressed to Janamejaya) (O protector of the earth, O king)

(noun)

Vocative, masculine, singular of pṛthivīpāla

pṛthivīpāla - earth-protector, king

Tatpuruṣa compound

Compound type : tatpuruṣa (pṛthivī+pāla)

• pṛthivī – earth, ground, world
  noun (feminine)
• pāla – protector, guardian, keeper
  noun (masculine)
  derived from root pā (to protect)
  Root: pā (class 2)

नैमिषारण्यम् (naimiṣāraṇyam) - to Naimiṣāraṇya (a mythical forest, a sacred place)

(proper noun)

Accusative, neuter, singular of naimiṣāraṇya

naimiṣāraṇya - Naimiṣa forest (a sacred forest)

Compound of Naimiṣa (proper name) and Araṇya (forest)

Compound type : tatpuruṣa (naimiṣa+araṇya)

• naimiṣa – relating to Nimish; name of a forest
  proper noun (neuter)
• araṇya – forest, wilderness
  noun (neuter)

आगताः (āgatāḥ) - arrived, come

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, approached

Past Passive Participle

from root gam (to go) with prefix ā- (towards)

Prefix: ā

Root: gam (class 1)