महाभारतः mahābhārataḥ - book-3, chapter-93, verse-7

तपस्विजनजुष्टां च ततो वेदीं प्रजापतेः ।
जग्मुः पाण्डुसुता राजन्ब्राह्मणैः सह भारत ॥७॥

7. tapasvijanajuṣṭāṁ ca tato vedīṁ prajāpateḥ ,
jagmuḥ pāṇḍusutā rājanbrāhmaṇaiḥ saha bhārata.

7. tapasvijanajuṣṭām ca tataḥ vedīm prajāpateḥ
jagmuḥ pāṇḍusutā rājan brāhmaṇaiḥ saha bhārata

7. And then, O King (rājan), scion of Bharata (bhārata), the sons of Pandu, accompanied by Brahmins, went to the altar of Prajapati (Brahma), a place much frequented by ascetic individuals.

Words meanings summery:

• तपस्विजनजुष्टाम् (tapasvijanajuṣṭām) - frequented by ascetics/hermits

• च (ca) - and, also

• ततः (tataḥ) - then, thence, thereafter

• वेदीम् (vedīm) - to the altar, to the sacrificial ground

• प्रजापतेः (prajāpateḥ) - of Prajapati, of Brahma (as a creator god)

• जग्मुः (jagmuḥ) - they went

• पाण्डुसुता (pāṇḍusutā) - the Pandavas (the sons of Pandu)

• राजन् (rājan) - Addressed to Dhritarashtra. (O king)

• ब्राह्मणैः (brāhmaṇaiḥ) - by Brahmins, with Brahmins

• सह (saha) - with, along with

• भारत (bhārata) - Addressed to Dhritarashtra. (O descendant of Bharata, O Bharata)

Words meanings and morphology

तपस्विजनजुष्टाम् (tapasvijanajuṣṭām) - frequented by ascetics/hermits

(adjective)

Accusative, feminine, singular of tapasvijanajuṣṭa

tapasvijanajuṣṭa - visited by ascetics, liked by ascetics

Compound type : tatpurusha (tapasvin+jana+juṣṭa)

• tapasvin – ascetic, one who performs penance
  noun (masculine)
• jana – person, people
  noun (masculine)
• juṣṭa – frequented, served, liked, pleased
  adjective
  Past Passive Participle
  from root √juṣ (to frequent, serve, like)
  Root: juṣ (class 1)

Note: Qualifies 'vedīm'.

च (ca) - and, also

(indeclinable)

ततः (tataḥ) - then, thence, thereafter

(indeclinable)

Note: This form is 'tatas' before sandhi application (to 'tato' in 'roman_words_separated').

वेदीम् (vedīm) - to the altar, to the sacrificial ground

(noun)

Accusative, feminine, singular of vedī

vedī - sacrificial altar, a particular kind of ground prepared for sacrifices

प्रजापतेः (prajāpateḥ) - of Prajapati, of Brahma (as a creator god)

(proper noun)

Genitive, masculine, singular of prajāpati

prajāpati - lord of creatures, epithet of Brahma, a creator god

Compound type : tatpurusha (prajā+pati)

• prajā – offspring, progeny, subjects, people
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

जग्मुः (jagmuḥ) - they went

(verb)

3rd person , plural, active, perfect (lit) of gam

Perfect 3rd person plural of √gam

Root: gam (class 1)

पाण्डुसुता (pāṇḍusutā) - the Pandavas (the sons of Pandu)

(noun)

Nominative, masculine, plural of pāṇḍusuta

pāṇḍusuta - son of Pandu

Compound type : tatpurusha (pāṇḍu+suta)

• pāṇḍu – Pandu (father of the Pandavas)
  proper noun (masculine)
• suta – son
  noun (masculine)
  Root: sū (class 2)

Note: Subject of 'jagmuḥ'.

राजन् (rājan) - Addressed to Dhritarashtra. (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

ब्राह्मणैः (brāhmaṇaiḥ) - by Brahmins, with Brahmins

(noun)

Instrumental, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, belonging to a Brahmin

Note: Used with 'saha'.

सह (saha) - with, along with

(indeclinable)

भारत (bhārata) - Addressed to Dhritarashtra. (O descendant of Bharata, O Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a name for India