महाभारतः mahābhārataḥ - book-3, chapter-66, verse-5

अस्या रूपेण सदृशी मानुषी नेह विद्यते ।
अस्याश्चैव भ्रुवोर्मध्ये सहजः पिप्लुरुत्तमः ।
श्यामायाः पद्मसंकाशो लक्षितोऽन्तर्हितो मया ॥५॥

5. asyā rūpeṇa sadṛśī mānuṣī neha vidyate ,
asyāścaiva bhruvormadhye sahajaḥ pipluruttamaḥ ,
śyāmāyāḥ padmasaṁkāśo lakṣito'ntarhito mayā.

5. asyāḥ rūpeṇa sadṛśī mānuṣī na iha
vidyate asyāḥ ca eva bhruvoḥ madhye
sahajaḥ pipluḥ uttamaḥ śyāmāyāḥ
padmasaṃkāśaḥ lakṣitaḥ antarhitaḥ mayā

5. No human woman in this world resembles her in beauty. And indeed, between her eyebrows, there is an excellent natural mole. Though hidden, I have observed this lotus-like mark on the dark-complexioned woman.

Words meanings summery:

• अस्याः (asyāḥ) - of her (of her, by her)

• रूपेण (rūpeṇa) - in form, in beauty (by form, in form, by beauty)

• सदृशी (sadṛśī) - resembling (similar, like, resembling)

• मानुषी (mānuṣī) - human woman (human woman, female human)

• न (na) - not (not, no)

• इह (iha) - here, in this world

• विद्यते (vidyate) - exists (exists, is found)

• अस्याः (asyāḥ) - of her (of her, by her)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, just, only, certainly)

• भ्रुवोः (bhruvoḥ) - of her eyebrows (of the two eyebrows)

• मध्ये (madhye) - between (in the middle, between, among)

• सहजः (sahajaḥ) - natural (natural, inborn, inherent)

• पिप्लुः (pipluḥ) - mole (mole, spot, mark)

• उत्तमः (uttamaḥ) - excellent (excellent, best, supreme)

• श्यामायाः (śyāmāyāḥ) - of the dark-complexioned woman (of the dark-skinned woman, of the dark-hued)

• पद्मसंकाशः (padmasaṁkāśaḥ) - lotus-like (lotus-like, resembling a lotus)

• लक्षितः (lakṣitaḥ) - observed, noticed (marked, observed, perceived, indicated)

• अन्तर्हितः (antarhitaḥ) - hidden (hidden, concealed, disappeared)

• मया (mayā) - by me

Words meanings and morphology

अस्याः (asyāḥ) - of her (of her, by her)

(pronoun)

Genitive, feminine, singular of idam

idam - this

Note: Also ablative singular. Contextually genitive here.

रूपेण (rūpeṇa) - in form, in beauty (by form, in form, by beauty)

(noun)

Instrumental, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

सदृशी (sadṛśī) - resembling (similar, like, resembling)

(adjective)

Nominative, feminine, singular of sadṛśa

sadṛśa - like, resembling, similar, equal

From saha (with) + dṛś (seeing, appearing)

Compound type : bahuvrihi (saha+dṛśa)

• saha – with, together with
  indeclinable
• dṛśa – seeing, appearing, looking like
  adjective
  From root dṛś 'to see'
  Root: dṛś (class 1)

Note: Feminine form of sadṛśa.

मानुषी (mānuṣī) - human woman (human woman, female human)

(noun)

Nominative, feminine, singular of mānuṣī

mānuṣī - human woman, female human

Feminine of mānuṣa

न (na) - not (not, no)

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

विद्यते (vidyate) - exists (exists, is found)

(verb)

3rd person , singular, middle, present (laṭ) of vid

present tense, middle voice

From root vid, class 4 or 7. Here, class 4 middle voice present tense, 3rd person singular.

Root: vid (class 4)

Note: From root √vid (to be, to exist).

अस्याः (asyāḥ) - of her (of her, by her)

(pronoun)

Genitive, feminine, singular of idam

idam - this

Note: Also ablative singular. Contextually genitive here.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, just, only, certainly)

(indeclinable)

भ्रुवोः (bhruvoḥ) - of her eyebrows (of the two eyebrows)

(noun)

Genitive, feminine, dual of bhru

bhru - eyebrow

u-stem noun.

Note: Also locative dual. Contextually genitive here.

मध्ये (madhye) - between (in the middle, between, among)

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, mid

Note: Used adverbially.

सहजः (sahajaḥ) - natural (natural, inborn, inherent)

(adjective)

Nominative, masculine, singular of sahaja

sahaja - natural, inborn, innate, congenital

From saha + jan 'to be born with'

Prefix: sa

Root: jan (class 4)

Note: Agrees with pipluḥ.

पिप्लुः (pipluḥ) - mole (mole, spot, mark)

(noun)

Nominative, masculine, singular of piplu

piplu - mole, spot, mark, blotch

उत्तमः (uttamaḥ) - excellent (excellent, best, supreme)

(adjective)

Nominative, masculine, singular of uttama

uttama - highest, best, excellent, supreme

Superlative of ud

Note: Agrees with pipluḥ.

श्यामायाः (śyāmāyāḥ) - of the dark-complexioned woman (of the dark-skinned woman, of the dark-hued)

(noun)

Genitive, feminine, singular of śyāmā

śyāmā - dark-skinned woman, woman of dark complexion, a specific type of heroine

Feminine of śyāma 'dark, dark-blue, blackish'

Note: Also ablative singular. Contextually genitive here.

पद्मसंकाशः (padmasaṁkāśaḥ) - lotus-like (lotus-like, resembling a lotus)

(adjective)

Nominative, masculine, singular of padmasaṃkāśa

padmasaṁkāśa - lotus-like, resembling a lotus

Compound of padma and saṃkāśa

Compound type : tatpurusha (padma+saṃkāśa)

• padma – lotus
  noun (neuter)
• saṃkāśa – resemblance, appearance, similar to
  adjective (masculine)
  From saṃ + kāś 'to appear'
  Prefix: sam
  Root: kāś (class 1)

Note: Agrees with 'pipluḥ' (implied) or 'lakṣitaḥ'.

लक्षितः (lakṣitaḥ) - observed, noticed (marked, observed, perceived, indicated)

(adjective)

Nominative, masculine, singular of lakṣita

lakṣita - marked, observed, perceived, indicated, distinguished

Past Passive Participle

From root lakṣ 'to mark, to perceive'

Root: lakṣ (class 10)

Note: Refers to the mole (piplu).

अन्तर्हितः (antarhitaḥ) - hidden (hidden, concealed, disappeared)

(adjective)

Nominative, masculine, singular of antarhita

antarhita - hidden, concealed, disappeared

Past Passive Participle

From antar + dhā 'to place'. Past passive participle from √dhā with upasarga antar.

Prefix: antar

Root: dhā (class 3)

Note: Refers to the mole (piplu).

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I