महाभारतः mahābhārataḥ - book-3, chapter-66, verse-16

अज्ञायमानापि सती सुखमस्म्युषितेह वै ।
सर्वकामैः सुविहिता रक्ष्यमाणा सदा त्वया ॥१६॥

16. ajñāyamānāpi satī sukhamasmyuṣiteha vai ,
sarvakāmaiḥ suvihitā rakṣyamāṇā sadā tvayā.

16. ajñāyamānā api satī sukham asmi uṣitā iha vai
sarvakāmaiḥ suvihitā rakṣyamāṇā sadā tvayā

16. Though I remain unknown, I have indeed lived happily here, well provided with all comforts and always protected by you.

Words meanings summery:

• अज्ञायमाना (ajñāyamānā) - though being unknown (not recognized) (being unknown, not being recognized)

• अपि (api) - though (also, even, though)

• सती (satī) - being, remaining (in that state) (being, existing)

• सुखम् (sukham) - happily (happily, comfortably)

• अस्मि (asmi) - I am

• उषिता (uṣitā) - dwelt (here) (dwelt, resided)

• इह (iha) - here (here, in this world)

• वै (vai) - indeed (indeed, verily, surely)

• सर्वकामैः (sarvakāmaiḥ) - with all comforts (with all desires, with all objects of desire)

• सुविहिता (suvihitā) - well provided (with all comforts) (well arranged, well provided, properly done)

• रक्ष्यमाणा (rakṣyamāṇā) - being protected (being protected, being guarded)

• सदा (sadā) - always (always, perpetually)

• त्वया (tvayā) - by you (the Queen of Cedi) (by you)

Words meanings and morphology

अज्ञायमाना (ajñāyamānā) - though being unknown (not recognized) (being unknown, not being recognized)

(adjective)

Nominative, feminine, singular of ajñāyamāna

ajñāyamāna - being unknown, not being recognized

Present Passive Participle

From root jñā (to know) with prefix a- (negation) and suffix -yamāna (passive participle)

Prefix: a

Root: jñā (class 9)

अपि (api) - though (also, even, though)

(indeclinable)

सती (satī) - being, remaining (in that state) (being, existing)

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, good, virtuous, real

Present Active Participle

From root as (to be) with suffix -at

Root: as (class 2)

सुखम् (sukham) - happily (happily, comfortably)

(indeclinable)

Note: Used adverbially

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

उषिता (uṣitā) - dwelt (here) (dwelt, resided)

(adjective)

Nominative, feminine, singular of uṣita

uṣita - dwelt, resided, passed (time)

Past Passive Participle

From root vas (to dwell) with suffix -ta, exhibiting internal sandhi (vas > uṣ)

Root: vas (class 1)

इह (iha) - here (here, in this world)

(indeclinable)

वै (vai) - indeed (indeed, verily, surely)

(indeclinable)

सर्वकामैः (sarvakāmaiḥ) - with all comforts (with all desires, with all objects of desire)

(noun)

Instrumental, masculine, plural of sarvakāma

sarvakāma - all desires, all wishes, all objects of desire, complete fulfillment of desires

Compound type : tatpurusha (sarva+kāma)

• sarva – all, every, whole, entire
  pronoun
• kāma – desire, wish, longing, love, pleasure, comfort
  noun (masculine)
  Root: kam (class 1)

सुविहिता (suvihitā) - well provided (with all comforts) (well arranged, well provided, properly done)

(adjective)

Nominative, feminine, singular of suvihita

suvihita - well arranged, well disposed, well provided, properly done

Past Passive Participle

From root dhā (to place, put) with prefixes su- + vi- and suffix -ta

Prefixes: su+vi

Root: dhā (class 3)

रक्ष्यमाणा (rakṣyamāṇā) - being protected (being protected, being guarded)

(adjective)

Nominative, feminine, singular of rakṣyamāṇa

rakṣyamāṇa - being protected, being guarded

Present Passive Participle

From root rakṣ (to protect) with suffix -yamāna (passive participle)

Root: rakṣ (class 1)

सदा (sadā) - always (always, perpetually)

(indeclinable)

त्वया (tvayā) - by you (the Queen of Cedi) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you