महाभारतः mahābhārataḥ - book-3, chapter-235, verse-4

वनस्थान्भवतो ज्ञात्वा क्लिश्यमानाननर्हवत् ।
इमेऽवहसितुं प्राप्ता द्रौपदीं च यशस्विनीम् ॥४॥

4. vanasthānbhavato jñātvā kliśyamānānanarhavat ,
ime'vahasituṁ prāptā draupadīṁ ca yaśasvinīm.

4. vanasthān bhavataḥ jñātvā kliśyamānān anarhavat
ime avahasitum prāptāḥ draupadīm ca yaśasvinīm

4. Having learned that you are dwelling in the forest and are suffering undeservedly, these people have arrived here to ridicule the glorious Draupadi.

Words meanings summery:

• वनस्थान् (vanasthān) - referring to the Pandavas (those dwelling in the forest)

• भवतः (bhavataḥ) - of you, the Pandavas (of you, your (honorific))

• ज्ञात्वा (jñātvā) - Having known your situation (having known, having understood)

• क्लिश्यमानान् (kliśyamānān) - you (Pandavas) who are suffering (those who are suffering, being distressed)

• अनर्हवत् (anarhavat) - Suffering in a way that is undeserved for you. (undeservedly, improperly, as if unworthy)

• इमे (ime) - These people (Duryodhana and his allies) (these)

• अवहसितुम् (avahasitum) - to ridicule Draupadi (to ridicule, to mock, to laugh at)

• प्राप्ताः (prāptāḥ) - these people have arrived (arrived, reached)

• द्रौपदीम् (draupadīm) - The wife of the Pandavas (Draupadi)

• च (ca) - and

• यशस्विनीम् (yaśasvinīm) - referring to Draupadi (glorious, famous, illustrious)

Words meanings and morphology

वनस्थान् (vanasthān) - referring to the Pandavas (those dwelling in the forest)

(adjective)

Accusative, masculine, plural of vanastha

vanastha - dwelling in the forest, forest-dweller

Compound: vana (forest) + stha (standing, abiding)

Compound type : tatpuruṣa (vana+stha)

• vana – forest, wood, grove
  noun (neuter)
• stha – standing, abiding, existing; being in, located in
  adjective (masculine)
  Derived from root sthā, 'standing', often used as the last member of compounds.
  Root: sthā (class 1)

भवतः (bhavataḥ) - of you, the Pandavas (of you, your (honorific))

(pronoun)

Genitive, masculine, plural of bhavat

bhavat - you (honorific), your honor

Present Active Participle

From root bhū (to be, to become)

Root: bhū (class 1)

Note: This form can be genitive singular or nominative plural. Context here suggests genitive, modifying 'vanasthān' and 'kliśyamānān'.

ज्ञात्वा (jñātvā) - Having known your situation (having known, having understood)

(indeclinable)

Absolutive (gerund)

Derived from root jñā (9th class).

Root: jñā (class 9)

क्लिश्यमानान् (kliśyamānān) - you (Pandavas) who are suffering (those who are suffering, being distressed)

(adjective)

Accusative, masculine, plural of kliśyamāna

kliśyamāna - suffering, being distressed, being afflicted

Present Passive Participle

Derived from root kliś (4th class).

Root: kliś (class 4)

अनर्हवत् (anarhavat) - Suffering in a way that is undeserved for you. (undeservedly, improperly, as if unworthy)

(indeclinable)

From anarha (unworthy) + vat (like, as if).

Compound type : avyayībhāva (anarha+vat)

• anarha – undeserving, unworthy, not suitable
  adjective (masculine)
  Negated form of arha (deserving).
• vat – like, as, as if
  indeclinable
  Suffix forming adverbs indicating similarity.

इमे (ime) - These people (Duryodhana and his allies) (these)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Demonstrative pronoun.

Note: Refers to the antagonists.

अवहसितुम् (avahasitum) - to ridicule Draupadi (to ridicule, to mock, to laugh at)

(indeclinable)

Infinitive

From upasarga 'ava' + root 'has' (1st class).

Prefix: ava

Root: has (class 1)

प्राप्ताः (prāptāḥ) - these people have arrived (arrived, reached)

(adjective)

Nominative, masculine, plural of prāpta

prāpta - arrived, obtained, reached, attained

Past Passive Participle

From upasarga 'pra' + root 'āp' (5th class).

Prefix: pra

Root: āp (class 5)

द्रौपदीम् (draupadīm) - The wife of the Pandavas (Draupadi)

(proper noun)

Accusative, feminine, singular of draupadī

draupadī - Draupadi (proper noun), daughter of Drupada

Note: Object of ridicule.

च (ca) - and

(indeclinable)

Conjunction.

यशस्विनीम् (yaśasvinīm) - referring to Draupadi (glorious, famous, illustrious)

(adjective)

Accusative, feminine, singular of yaśasvinī

yaśasvinī - glorious, famous, illustrious, possessing glory

Feminine form of 'yaśasvin'. Derived from 'yaśas' (glory) + suffix 'vinī'.

Note: Agrees with Draupadīm.