महाभारतः mahābhārataḥ - book-3, chapter-235, verse-3

चित्रसेन उवाच ।
विदितोऽयमभिप्रायस्तत्रस्थेन महात्मना ।
दुर्योधनस्य पापस्य कर्णस्य च धनंजय ॥३॥

3. citrasena uvāca ,
vidito'yamabhiprāyastatrasthena mahātmanā ,
duryodhanasya pāpasya karṇasya ca dhanaṁjaya.

3. citrasenaḥ uvāca viditaḥ ayam abhiprāyaḥ tatrasthena
mahātmanā duryodhanasya pāpasya karṇasya ca dhanaṃjaya

3. Citrasena said: "O Dhananjaya (Arjuna), this intention regarding the wicked Duryodhana and Karṇa is known by that great soul who is present there."

Words meanings summery:

• चित्रसेनः (citrasenaḥ) - Citrasena

• उवाच (uvāca) - said, spoke

• विदितः (viditaḥ) - known, understood

• अयम् (ayam) - Refers to 'abhiprāyaḥ'. (this (one))

• अभिप्रायः (abhiprāyaḥ) - intention, purpose, design

• तत्रस्थेन (tatrasthena) - Agent in the passive construction 'viditaḥ'. (by the one who is there/present)

• महात्मना (mahātmanā) - Qualifies the agent of 'viditaḥ'. (by the great soul)

• दुर्योधनस्य (duryodhanasya) - of Duryodhana

• पापस्य (pāpasya) - Qualifies Duryodhana. (of the sinful one)

• कर्णस्य (karṇasya) - of Karṇa

• च (ca) - and

• धनंजय (dhanaṁjaya) - Epithet for Arjuna. (O Dhananjaya (Arjuna))

Words meanings and morphology

चित्रसेनः (citrasenaḥ) - Citrasena

(proper noun)

Nominative, masculine, singular of citrasena

citrasena - Citrasena (name of a Gandharva king)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

root vac, perfect tense, 3rd person singular

Root: vac (class 2)

विदितः (viditaḥ) - known, understood

(adjective)

Nominative, masculine, singular of vidita

vidita - known, understood, perceived

past passive participle

formed from root vid

Root: vid (class 2)

Note: Qualifies 'abhiprāyaḥ'.

अयम् (ayam) - Refers to 'abhiprāyaḥ'. (this (one))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

अभिप्रायः (abhiprāyaḥ) - intention, purpose, design

(noun)

Nominative, masculine, singular of abhiprāya

abhiprāya - intention, purpose, design, meaning

Prefixes: abhi+pra

Root: i (class 2)

Note: Subject of 'viditaḥ'.

तत्रस्थेन (tatrasthena) - Agent in the passive construction 'viditaḥ'. (by the one who is there/present)

(adjective)

Instrumental, masculine, singular of tatrastha

tatrastha - standing there, being in that place, present

Compound type : tatpurusha (tatra+stha)

• tatra – there, in that place
  indeclinable
• stha – standing, staying, situated
  adjective (masculine)
  suffix -kha added to root sthā
  Root: sthā (class 1)

महात्मना (mahātmanā) - Qualifies the agent of 'viditaḥ'. (by the great soul)

(adjective)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, illustrious (referring to a great soul (ātman))

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

दुर्योधनस्य (duryodhanasya) - of Duryodhana

(proper noun)

Genitive, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava)

Note: Relates to 'abhiprāyaḥ'.

पापस्य (pāpasya) - Qualifies Duryodhana. (of the sinful one)

(adjective)

Genitive, masculine, singular of pāpa

pāpa - evil, wicked, sinful; sin, evil deed

कर्णस्य (karṇasya) - of Karṇa

(proper noun)

Genitive, masculine, singular of karṇa

karṇa - Karṇa (name of a great warrior, son of Sūrya and Kuntī)

Note: Relates to 'abhiprāyaḥ'.

च (ca) - and

(indeclinable)

धनंजय (dhanaṁjaya) - Epithet for Arjuna. (O Dhananjaya (Arjuna))

(proper noun)

Vocative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, victor in battle

Compound type : upapada tatpurusha (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – victory, conquering
  noun (masculine)
  Root: ji (class 1)