महाभारतः mahābhārataḥ - book-3, chapter-235, verse-7

वचनाद्देवराजस्य ततोऽस्मीहागतो द्रुतम् ।
अयं दुरात्मा बद्धश्च गमिष्यामि सुरालयम् ॥७॥

7. vacanāddevarājasya tato'smīhāgato drutam ,
ayaṁ durātmā baddhaśca gamiṣyāmi surālayam.

7. vacanāt devarājasya tataḥ asmi iha āgataḥ drutam
ayam durātmā baddhaḥ ca gamiṣyāmi surālayam

7. Therefore, by the command of the king of the gods, I have quickly arrived here. Once this wicked person (Duryodhana) is bound, I will go to the abode of the gods.

Words meanings summery:

• वचनात् (vacanāt) - by the command of Indra (from the word, by the command, by the speech)

• देवराजस्य (devarājasya) - of Indra (of the king of gods)

• ततः (tataḥ) - therefore (due to Indra's command) (then, therefore, from there)

• अस्मि (asmi) - The speaker (Karṇa) states his presence. (I am)

• इह (iha) - I have arrived here. (here, in this place)

• आगतः (āgataḥ) - I have arrived here. (arrived, come)

• द्रुतम् (drutam) - I came quickly. (quickly, swiftly, immediately)

• अयम् (ayam) - this wicked person (Duryodhana) (this)

• दुरात्मा (durātmā) - referring to Duryodhana (wicked person, evil-minded, vile soul)

• बद्धः (baddhaḥ) - Duryodhana is bound. (bound, tied, arrested)

• च (ca) - and

• गमिष्यामि (gamiṣyāmi) - I (Karṇa) will go to the abode of the gods. (I will go)

• सुरालयम् (surālayam) - to Svarga, the celestial realm (to the abode of gods)

Words meanings and morphology

वचनात् (vacanāt) - by the command of Indra (from the word, by the command, by the speech)

(noun)

Ablative, neuter, singular of vacana

vacana - word, speech, command, statement

From root 'vac' (to speak).

Root: vac (class 2)

देवराजस्य (devarājasya) - of Indra (of the king of gods)

(noun)

Genitive, masculine, singular of devarāja

devarāja - king of gods (referring to Indra)

Compound: deva (god) + rāja (king).

Compound type : tatpuruṣa (deva+rāja)

• deva – god, deity
  noun (masculine)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

ततः (tataḥ) - therefore (due to Indra's command) (then, therefore, from there)

(indeclinable)

Adverb of place or cause.

अस्मि (asmi) - The speaker (Karṇa) states his presence. (I am)

(verb)

1st person , singular, active, present (lat) of as

Present tense, 1st person singular, active voice

Root 'as' (2nd class).

Root: as (class 2)

इह (iha) - I have arrived here. (here, in this place)

(indeclinable)

Adverb of place.

आगतः (āgataḥ) - I have arrived here. (arrived, come)

(adjective)

Nominative, masculine, singular of āgata

āgata - arrived, come, approached, returned

Past Passive Participle (from ā-gam)

From upasarga 'ā' + root 'gam' (1st class) + 'kta' suffix.

Prefix: ā

Root: gam (class 1)

द्रुतम् (drutam) - I came quickly. (quickly, swiftly, immediately)

(indeclinable)

Past Passive Participle (from dru)

From root 'dru' (1st class) + 'kta' suffix.

Root: dru (class 1)

अयम् (ayam) - this wicked person (Duryodhana) (this)

(pronoun)

Nominative, masculine, singular of idam

idam - this, these

Demonstrative pronoun.

दुरात्मा (durātmā) - referring to Duryodhana (wicked person, evil-minded, vile soul)

(noun)

Nominative, masculine, singular of durātman

durātman - wicked, evil-minded, vile soul; a wicked person

Compound: dur (bad, difficult) + ātman (self, soul).

Compound type : bahuvrīhi (dur+ātman)

• dur – bad, difficult, evil (prefix)
  indeclinable
• ātman – self, soul, spirit, essence, ego (ātman)
  noun (masculine)

बद्धः (baddhaḥ) - Duryodhana is bound. (bound, tied, arrested)

(adjective)

Nominative, masculine, singular of baddha

baddha - bound, tied, fastened, arrested, confined

Past Passive Participle (from bandh)

From root 'bandh' (9th class) + 'kta' suffix.

Root: bandh (class 9)

Note: Agrees with 'ayam durātmā'.

च (ca) - and

(indeclinable)

Conjunction.

गमिष्यामि (gamiṣyāmi) - I (Karṇa) will go to the abode of the gods. (I will go)

(verb)

1st person , singular, active, future (lṛṭ) of gam

Future tense, 1st person singular, active voice

Root 'gam' (1st class).

Root: gam (class 1)

सुरालयम् (surālayam) - to Svarga, the celestial realm (to the abode of gods)

(noun)

Accusative, neuter, singular of surālaya

surālaya - abode of gods, heaven, celestial world

Compound: sura (god) + ālaya (abode). Dīrgha sandhi.

Compound type : tatpuruṣa (sura+ālaya)

• sura – god, deity
  noun (masculine)
• ālaya – abode, dwelling, house, receptacle
  noun (masculine)
  Prefix: ā
  Root: lī (class 4)

Note: Object of motion (gamiṣyāmi).