महाभारतः mahābhārataḥ - book-3, chapter-235, verse-10

नेदं चिकीर्षितं तस्य कुन्तीपुत्रो महाव्रतः ।
जानाति धर्मराजो हि श्रुत्वा कुरु यथेच्छसि ॥१०॥

10. nedaṁ cikīrṣitaṁ tasya kuntīputro mahāvrataḥ ,
jānāti dharmarājo hi śrutvā kuru yathecchasi.

10. na idam cikīrṣitam tasya kuntīputraḥ mahāvrataḥ
jānāti dharmarājaḥ hi śrutvā kuru yathā icchasi

10. O son of Kuntī, of great vow (mahāvrata)! This (release of Suyodhana) is not the King of Righteousness's (Dharmarāja's) desire. Indeed, Dharmarāja knows (everything). Having heard this, you may do as you wish.

Words meanings summery:

• न (na) - not, no

• इदम् (idam) - this

• चिकीर्षितम् (cikīrṣitam) - desired, intended, wished

• तस्य (tasya) - Of Dharmarāja (Yudhishthira). (his, of him)

• कुन्तीपुत्रः (kuntīputraḥ) - Refers to Arjuna. (son of Kuntī)

• महाव्रतः (mahāvrataḥ) - of great vow, having great ascetic practices

• जानाति (jānāti) - knows

• धर्मराजः (dharmarājaḥ) - Yudhishthira (Dharmarāja, the King of Righteousness (dharma))

• हि (hi) - indeed, certainly, because

• श्रुत्वा (śrutvā) - having heard

• कुरु (kuru) - do, make

• यथा (yathā) - as, just as, according to

• इच्छसि (icchasi) - you wish, you desire

Words meanings and morphology

न (na) - not, no

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Nominative/accusative neuter singular of idam.

Note: Refers to the act of releasing Suyodhana.

चिकीर्षितम् (cikīrṣitam) - desired, intended, wished

(adjective)

Nominative, neuter, singular of cikīrṣita

cikīrṣita - desired, intended, wished

Past Passive Participle (Desiderative)

Past Passive Participle of desiderative stem of kṛ (to do)

Root: kṛ (class 8)

Note: Acts as a noun 'intention' or adjective agreeing with 'idam'.

तस्य (tasya) - Of Dharmarāja (Yudhishthira). (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Genitive masculine/neuter singular of tad

कुन्तीपुत्रः (kuntīputraḥ) - Refers to Arjuna. (son of Kuntī)

(proper noun)

Nominative, masculine, singular of kuntīputra

kuntīputra - son of Kuntī

Compound type : tatpurusha (kuntī+putra)

• kuntī – name of a queen, mother of Pandavas
  proper noun (feminine)
• putra – son
  noun (masculine)

Note: Nominative form used with a vocative sense, addressing Arjuna.

महाव्रतः (mahāvrataḥ) - of great vow, having great ascetic practices

(adjective)

Nominative, masculine, singular of mahāvrata

mahāvrata - of great vow, having great ascetic practices, a great religious observance

Compound type : bahuvrihi (mahā+vrata)

• mahā – great, large, mighty
  adjective
• vrata – vow, religious observance, sacred duty
  noun (neuter)
  Root: vṛ (class 5)

Note: Adjective agreeing with 'kuntīputraḥ'.

जानाति (jānāti) - knows

(verb)

3rd person , singular, active, present (laṭ) of jñā

Present Active

Present 3rd singular of root jñā

Root: jñā (class 9)

धर्मराजः (dharmarājaḥ) - Yudhishthira (Dharmarāja, the King of Righteousness (dharma))

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness (dharma), Yama (god of death), Yudhishthira

Compound type : tatpurusha (dharma+rājan)

• dharma – righteousness, natural law, constitution, intrinsic nature, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Subject of 'jānāti'.

हि (hi) - indeed, certainly, because

(indeclinable)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Absolutive form of root śru (to hear)

Root: śru (class 5)

कुरु (kuru) - do, make

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative Active

Imperative 2nd singular of root kṛ

Root: kṛ (class 8)

Note: Addressed to Arjuna.

यथा (yathā) - as, just as, according to

(indeclinable)

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present Active

Present 2nd singular of root iṣ

Root: iṣ (class 6)