महाभारतः mahābhārataḥ - book-3, chapter-235, verse-5

ज्ञात्वा चिकीर्षितं चैषां मामुवाच सुरेश्वरः ।
गच्छ दुर्योधनं बद्ध्वा सामात्यं त्वमिहानय ॥५॥

5. jñātvā cikīrṣitaṁ caiṣāṁ māmuvāca sureśvaraḥ ,
gaccha duryodhanaṁ baddhvā sāmātyaṁ tvamihānaya.

5. jñātvā cikīrṣitam ca eṣām mām uvāca sureśvaraḥ
gaccha duryodhanam baddhvā sāmātyam tvam iha ānaya

5. And having understood their intention, the lord of the gods spoke to me: 'You go, bind Duryodhana along with his ministers, and bring him here!'

Words meanings summery:

• ज्ञात्वा (jñātvā) - Having known their intention (having known, having understood)

• चिकीर्षितम् (cikīrṣitam) - their intention (to ridicule Draupadi) (desired to be done, intended, intention)

• च (ca) - and

• एषाम् (eṣām) - of these people (Duryodhana and his allies) (of these)

• माम् (mām) - referring to Karṇa, who is speaking (me)

• उवाच (uvāca) - The lord of the gods spoke. (said, spoke)

• सुरेश्वरः (sureśvaraḥ) - Indra, the king of the gods (lord of the gods)

• गच्छ (gaccha) - You (Karṇa) go! (go!)

• दुर्योधनम् (duryodhanam) - The main antagonist, son of Dhritarashtra. (Duryodhana)

• बद्ध्वा (baddhvā) - You should bind Duryodhana. (having bound, having tied)

• सामात्यम् (sāmātyam) - Duryodhana with his ministers (along with his ministers/counselors)

• त्वम् (tvam) - referring to Karṇa (you)

• इह (iha) - Bring him here (to me, Indra, or to the speaker, Karṇa, who is relaying Indra's words). (here, in this place)

• आनय (ānaya) - Bring Duryodhana here. (bring!)

Words meanings and morphology

ज्ञात्वा (jñātvā) - Having known their intention (having known, having understood)

(indeclinable)

Absolutive (gerund)

Derived from root jñā (9th class).

Root: jñā (class 9)

चिकीर्षितम् (cikīrṣitam) - their intention (to ridicule Draupadi) (desired to be done, intended, intention)

(noun)

Accusative, neuter, singular of cikīrṣita

cikīrṣita - desired to be done, intended, intention, purpose

Past Passive Participle (from desiderative of kṛ)

From root kṛ (8th class) + desiderative suffix san + kta suffix.

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

Conjunction.

एषाम् (eṣām) - of these people (Duryodhana and his allies) (of these)

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Demonstrative pronoun.

माम् (mām) - referring to Karṇa, who is speaking (me)

(pronoun)

Accusative, singular of aham

aham - I, me

First person pronoun.

उवाच (uvāca) - The lord of the gods spoke. (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular, active voice

Root 'vac' (2nd class). Forms irregular perfect.

Root: vac (class 2)

सुरेश्वरः (sureśvaraḥ) - Indra, the king of the gods (lord of the gods)

(noun)

Nominative, masculine, singular of sureśvara

sureśvara - lord of the gods, chief of the deities (referring to Indra)

Compound: sura (god) + īśvara (lord). Guṇa sandhi.

Compound type : tatpuruṣa (sura+īśvara)

• sura – god, deity
  noun (masculine)
• īśvara – lord, master, powerful; God
  noun (masculine)

गच्छ (gaccha) - You (Karṇa) go! (go!)

(verb)

2nd person , singular, active, imperative (lot) of gam

Imperative, 2nd person singular, active voice

Root 'gam' (1st class).

Root: gam (class 1)

दुर्योधनम् (duryodhanam) - The main antagonist, son of Dhritarashtra. (Duryodhana)

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper noun), difficult to fight or conquer

Compound: dur (difficult) + yodhana (fighting).

Compound type : tatpuruṣa (dur+yodhana)

• dur – bad, difficult, evil (prefix)
  indeclinable
• yodhana – fighting, warrior
  noun (masculine)
  From root yudh (to fight).
  Root: yudh (class 4)

बद्ध्वा (baddhvā) - You should bind Duryodhana. (having bound, having tied)

(indeclinable)

Absolutive (gerund)

Derived from root 'bandh' (9th class). Irregular past participle/absolutive form.

Root: bandh (class 9)

सामात्यम् (sāmātyam) - Duryodhana with his ministers (along with his ministers/counselors)

(adjective)

Accusative, masculine, singular of sāmātya

sāmātya - accompanied by ministers, with advisors

Compound: sa (with) + amātya (minister).

Compound type : bahuvrīhi (sa+amātya)

• sa – with, together with
  indeclinable
  Prefix indicating association.
• amātya – minister, counselor, companion
  noun (masculine)

Note: Agrees with Duryodhanam.

त्वम् (tvam) - referring to Karṇa (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

इह (iha) - Bring him here (to me, Indra, or to the speaker, Karṇa, who is relaying Indra's words). (here, in this place)

(indeclinable)

Adverb of place.

आनय (ānaya) - Bring Duryodhana here. (bring!)

(verb)

2nd person , singular, active, imperative (lot) of nī

Imperative, 2nd person singular, active voice

From upasarga 'ā' + root 'nī' (1st class).

Prefix: ā

Root: nī (class 1)