महाभारतः mahābhārataḥ - book-3, chapter-235, verse-24

तस्मिन्गते कौरवेये कुन्तीपुत्रो युधिष्ठिरः ।
भ्रातृभिः सहितो वीरः पूज्यमानो द्विजातिभिः ॥२४॥

24. tasmingate kauraveye kuntīputro yudhiṣṭhiraḥ ,
bhrātṛbhiḥ sahito vīraḥ pūjyamāno dvijātibhiḥ.

24. tasmin gate kauraveye kuntīputraḥ yudhiṣṭhiraḥ
bhrātṛbhiḥ sahitaḥ vīraḥ pūjyamānaḥ dvijātibhiḥ

24. After that scion of Kuru (Duryodhana) had departed, Yudhishthira, the son of Kunti and a hero, accompanied by his brothers, was being honored by the twice-born (dvijātibhiḥ).

Words meanings summery:

• तस्मिन् (tasmin) - in that, on that, at that

• गते (gate) - having gone, departed

• कौरवेये (kauraveye) - to Duryodhana, the descendant of Kuru (in the descendant of Kuru, to the descendant of Kuru)

• कुन्तीपुत्रः (kuntīputraḥ) - Yudhishthira, son of Kunti (son of Kunti)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name)

• भ्रातृभिः (bhrātṛbhiḥ) - by his brothers (Bhima, Arjuna, Nakula, Sahadeva) (by brothers)

• सहितः (sahitaḥ) - accompanied by (his brothers) (accompanied by, together with)

• वीरः (vīraḥ) - hero, brave man

• पूज्यमानः (pūjyamānaḥ) - being honored, being worshipped

• द्विजातिभिः (dvijātibhiḥ) - by the Brahmins (by the twice-born)

Words meanings and morphology

तस्मिन् (tasmin) - in that, on that, at that

(pronoun)

Locative, masculine, singular of tad

tad - that, those

Note: Refers to Duryodhana.

गते (gate) - having gone, departed

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, reached

Past Passive Participle

from root gam

Root: gam (class 1)

Note: Used in a locative absolute construction with 'tasmin kauraveye'.

कौरवेये (kauraveye) - to Duryodhana, the descendant of Kuru (in the descendant of Kuru, to the descendant of Kuru)

(proper noun)

Locative, masculine, singular of kauraveya

kauraveya - descendant of Kuru, belonging to the Kurus

patronymic from Kuru

Note: Refers to Duryodhana, used in a locative absolute construction.

कुन्तीपुत्रः (kuntīputraḥ) - Yudhishthira, son of Kunti (son of Kunti)

(proper noun)

Nominative, masculine, singular of kuntīputra

kuntīputra - son of Kunti

Compound type : tatpurusha (kuntī+putra)

• kuntī – Kunti (proper name)
  proper noun (feminine)
• putra – son
  noun (masculine)

Note: Refers to Yudhishthira.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, Yudhishthira

भ्रातृभिः (bhrātṛbhiḥ) - by his brothers (Bhima, Arjuna, Nakula, Sahadeva) (by brothers)

(noun)

Instrumental, masculine, plural of bhrātṛ

bhrātṛ - brother

सहितः (sahitaḥ) - accompanied by (his brothers) (accompanied by, together with)

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied, joined, connected

Past Passive Participle

from root dhā with sa-prefix

Prefix: sa

Root: dhā (class 3)

Note: Qualifies Yudhishthira.

वीरः (vīraḥ) - hero, brave man

(noun)

Nominative, masculine, singular of vīra

vīra - hero, brave, powerful

Note: Qualifies Yudhishthira.

पूज्यमानः (pūjyamānaḥ) - being honored, being worshipped

(adjective)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being honored, being worshipped

Present Passive Participle

from root pūj with suffix -māna

Root: pūj (class 10)

Note: Qualifies Yudhishthira.

द्विजातिभिः (dvijātibhiḥ) - by the Brahmins (by the twice-born)

(noun)

Instrumental, masculine, plural of dvijāti

dvijāti - twice-born, a Brahmin, a bird, a snake

Literally 'twice-born', referring to those who undergo the sacred thread ceremony, especially Brahmins in this context.

Compound type : bahuvrihi (dvi+jāti)

• dvi – two, twice
  indeclinable
• jāti – birth, origin, class
  noun (feminine)
  from root jan
  Root: jan (class 4)