महाभारतः
mahābhārataḥ
-
book-3, chapter-235, verse-9
चित्रसेन उवाच ।
पापोऽयं नित्यसंदुष्टो न विमोक्षणमर्हति ।
प्रलब्धा धर्मराजस्य कृष्णायाश्च धनंजय ॥९॥
पापोऽयं नित्यसंदुष्टो न विमोक्षणमर्हति ।
प्रलब्धा धर्मराजस्य कृष्णायाश्च धनंजय ॥९॥
9. citrasena uvāca ,
pāpo'yaṁ nityasaṁduṣṭo na vimokṣaṇamarhati ,
pralabdhā dharmarājasya kṛṣṇāyāśca dhanaṁjaya.
pāpo'yaṁ nityasaṁduṣṭo na vimokṣaṇamarhati ,
pralabdhā dharmarājasya kṛṣṇāyāśca dhanaṁjaya.
9.
citrasena uvāca pāpaḥ ayam nitya-saṃduṣṭaḥ na vimokṣaṇam
arhati pralabdhā dharmarājasya kṛṣṇāyāḥ ca dhanañjaya
arhati pralabdhā dharmarājasya kṛṣṇāyāḥ ca dhanañjaya
9. Citrasena said: "This wicked man, always thoroughly evil, does not deserve release. O Dhanañjaya, deception (pralabdhā) has been committed against the King of Righteousness (Dharmarāja) and Draupadī (Kṛṣṇā)."
9. צ׳ִיטְרַסֵנַה אמר, הו דְהַנַנְג׳ַיַה, החוטא הזה מושחת תמיד ואינו ראוי לשחרור. הוא רימה את יוּדְהִישְׁתְהִירַה מלך היושר ואת קְרְשְׁנָאה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चित्रसेन (citrasena) - Citrasena
- उवाच (uvāca) - said, spoke
- पापः (pāpaḥ) - wicked, evil, sinner
- अयम् (ayam) - this (one)
- नित्य-संदुष्टः (nitya-saṁduṣṭaḥ) - always corrupt, perpetually defiled
- न (na) - not, no
- विमोक्षणम् (vimokṣaṇam) - release, liberation (mokṣa)
- अर्हति (arhati) - deserves, is worthy of
- प्रलब्धा (pralabdhā) - The act of deception committed by Suyodhana against Dharmarāja and Draupadī. (deception, deceit; deceived)
- धर्मराजस्य (dharmarājasya) - of Dharmarāja, of the King of Righteousness (dharma)
- कृष्णायाः (kṛṣṇāyāḥ) - of Kṛṣṇā, of Draupadī
- च (ca) - and
- धनञ्जय (dhanañjaya) - O Dhanañjaya (Arjuna)
Words meanings and morphology
चित्रसेन (citrasena) - Citrasena
(proper noun)
Nominative, masculine, singular of citrasena
citrasena - name of a Gandharva king
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect Active
Irregular perfect of root vac
Root: vac (class 2)
पापः (pāpaḥ) - wicked, evil, sinner
(noun)
Nominative, masculine, singular of pāpa
pāpa - evil, wicked, sin
अयम् (ayam) - this (one)
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
Nominative masculine singular of idam.
नित्य-संदुष्टः (nitya-saṁduṣṭaḥ) - always corrupt, perpetually defiled
(adjective)
Nominative, masculine, singular of nitya-saṃduṣṭa
nitya-saṁduṣṭa - always corrupt, perpetually defiled
Compound type : karmadharaya (nitya+saṃduṣṭa)
- nitya – constant, eternal, perpetual
adjective (masculine) - saṃduṣṭa – thoroughly corrupt, completely spoiled
adjective (masculine)
Past Passive Participle
Past Passive Participle of sam- + duṣ
Prefix: sam
Root: duṣ (class 4)
Note: Adjective agreeing with 'ayam'.
न (na) - not, no
(indeclinable)
विमोक्षणम् (vimokṣaṇam) - release, liberation (mokṣa)
(noun)
Accusative, neuter, singular of vimokṣaṇa
vimokṣaṇa - release, liberation (mokṣa), setting free
From vi- + mokṣa
Prefix: vi
Root: muc (class 6)
Note: Object of 'arhati'.
अर्हति (arhati) - deserves, is worthy of
(verb)
3rd person , singular, active, present (laṭ) of arh
Present Active
Present 3rd singular of root arh
Root: arh (class 1)
प्रलब्धा (pralabdhā) - The act of deception committed by Suyodhana against Dharmarāja and Draupadī. (deception, deceit; deceived)
(noun)
Nominative, feminine, singular of pralabdhā
pralabdhā - attained, deceived, cheated; deception, deceit
Past Passive Participle (substantivized)
Past Passive Participle of pra- + labh (to deceive), here used as a feminine noun for 'deception' or 'deceit'
Prefix: pra
Root: labh (class 1)
Note: This feminine nominative singular form `pralabdhā` is used substantively as 'deception' or 'the act of deceiving' committed by Suyodhana.
धर्मराजस्य (dharmarājasya) - of Dharmarāja, of the King of Righteousness (dharma)
(proper noun)
Genitive, masculine, singular of dharmarāja
dharmarāja - king of righteousness (dharma), Yama (god of death), Yudhishthira
Compound type : tatpurusha (dharma+rājan)
- dharma – righteousness, natural law, constitution, intrinsic nature, duty
noun (masculine)
Root: dhṛ (class 1) - rājan – king, ruler
noun (masculine)
Root: rāj (class 1)
कृष्णायाः (kṛṣṇāyāḥ) - of Kṛṣṇā, of Draupadī
(proper noun)
Genitive, feminine, singular of kṛṣṇā
kṛṣṇā - dark-skinned, Draupadī
च (ca) - and
(indeclinable)
धनञ्जय (dhanañjaya) - O Dhanañjaya (Arjuna)
(proper noun)
Vocative, masculine, singular of dhanañjaya
dhanañjaya - conqueror of wealth, a name of Arjuna
Formed from dhana (wealth) + jaya (victory)
Compound type : tatpurusha (dhana+jaya)
- dhana – wealth, riches
noun (neuter) - jaya – victory, conquest
noun (masculine)
Root: ji (class 1)