महाभारतः mahābhārataḥ - book-3, chapter-235, verse-25

तपोधनैश्च तैः सर्वैर्वृतः शक्र इवामरैः ।
वने द्वैतवने तस्मिन्विजहार मुदा युतः ॥२५॥

25. tapodhanaiśca taiḥ sarvairvṛtaḥ śakra ivāmaraiḥ ,
vane dvaitavane tasminvijahāra mudā yutaḥ.

25. tapodhanaiḥ ca taiḥ sarvaiḥ vṛtaḥ śakraḥ iva
amaraiḥ vane dvaitavane tasmin vijahāra mudā yutaḥ

25. He, surrounded by all those ascetics (tapodhanaiḥ) – as Indra is by the immortal gods – joyfully roamed in that Dwaita forest.

Words meanings summery:

• तपोधनैः (tapodhanaiḥ) - by those whose wealth is austerity; by ascetics

• च (ca) - and, also

• तैः (taiḥ) - by those

• सर्वैः (sarvaiḥ) - by all, by everyone

• वृतः (vṛtaḥ) - surrounded (by ascetics) (surrounded, covered, chosen)

• शक्रः (śakraḥ) - Indra (king of the gods) (Indra, powerful)

• इव (iva) - like, as

• अमरैः (amaraiḥ) - by the gods (by the immortals, by the gods)

• वने (vane) - in the forest, in the wood

• द्वैतवने (dvaitavane) - in the specific Dwaita forest mentioned in the epic (in the Dwaita forest)

• तस्मिन् (tasmin) - in that, on that, at that

• विजहार (vijahāra) - he roamed, he sported, he enjoyed himself

• मुदा (mudā) - with joy, happily

• युतः (yutaḥ) - endowed with (joy), full of (joy) (endowed with, possessed of, joined)

Words meanings and morphology

तपोधनैः (tapodhanaiḥ) - by those whose wealth is austerity; by ascetics

(noun)

Instrumental, masculine, plural of tapodhana

tapodhana - one whose wealth is austerity, an ascetic, sage

Compound type : tatpurusha (tapas+dhana)

• tapas – asceticism, austerity, heat
  noun (neuter)
  Root: tap (class 1)
• dhana – wealth, property, riches
  noun (neuter)

च (ca) - and, also

(indeclinable)

तैः (taiḥ) - by those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to the `dvijātibhiḥ` from the previous verse and implicitly other sages.

सर्वैः (sarvaiḥ) - by all, by everyone

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with `taiḥ` and `tapodhanaiḥ`.

वृतः (vṛtaḥ) - surrounded (by ascetics) (surrounded, covered, chosen)

(adjective)

Nominative, masculine, singular of vṛta

vṛta - surrounded, covered, chosen

Past Passive Participle

from root vṛ

Root: vṛ (class 5)

Note: Qualifies Yudhishthira.

शक्रः (śakraḥ) - Indra (king of the gods) (Indra, powerful)

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra, powerful

Root: śak (class 5)

Note: Used in comparison.

इव (iva) - like, as

(indeclinable)

Note: Particle of comparison.

अमरैः (amaraiḥ) - by the gods (by the immortals, by the gods)

(noun)

Instrumental, masculine, plural of amara

amara - immortal, god, deity

compound of 'a' (negation) and 'mara' (mortal)

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, non-
  indeclinable
  negative prefix
• mara – mortal, dying
  noun (masculine)
  from root mṛ
  Root: mṛ (class 6)

वने (vane) - in the forest, in the wood

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

द्वैतवने (dvaitavane) - in the specific Dwaita forest mentioned in the epic (in the Dwaita forest)

(proper noun)

Locative, neuter, singular of dvaitavana

dvaitavana - Dwaita forest (proper name)

Compound type : tatpurusha (dvaita+vana)

• dvaita – duality, name of a sage (from whom the forest gets its name)
  proper noun (neuter)
• vana – forest, wood, grove
  noun (neuter)

तस्मिन् (tasmin) - in that, on that, at that

(pronoun)

Locative, neuter, singular of tad

tad - that, those

Note: Agrees with `vane` and `dvaitavane`.

विजहार (vijahāra) - he roamed, he sported, he enjoyed himself

(verb)

3rd person , singular, active, past perfect (lit) of vi-hṛ

Perfect tense

from root hṛ with prefix vi (irregular perfect form)

Prefix: vi

Root: hṛ (class 1)

Note: The subject is Yudhishthira.

मुदा (mudā) - with joy, happily

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, pleasure

Root: mud (class 1)

Note: Used adverbially.

युतः (yutaḥ) - endowed with (joy), full of (joy) (endowed with, possessed of, joined)

(adjective)

Nominative, masculine, singular of yuta

yuta - joined, united, endowed with

Past Passive Participle

from root yu

Root: yu (class 2)

Note: Qualifies Yudhishthira, often used with instrumental for 'endowed with'.