महाभारतः mahābhārataḥ - book-3, chapter-204, verse-8

वृद्धावूचतुः ।
उत्तिष्ठोत्तिष्ठ धर्मज्ञ धर्मस्त्वामभिरक्षतु ।
प्रीतौ स्वस्तव शौचेन दीर्घमायुरवाप्नुहि ।
सत्पुत्रेण त्वया पुत्र नित्यकालं सुपूजितौ ॥८॥

8. vṛddhāvūcatuḥ ,
uttiṣṭhottiṣṭha dharmajña dharmastvāmabhirakṣatu ,
prītau svastava śaucena dīrghamāyuravāpnuhi ,
satputreṇa tvayā putra nityakālaṁ supūjitau.

8. vṛddhau ūcatuḥ uttiṣṭha uttiṣṭha dharmajña
dharmaḥ tvām abhirakṣatu prītau svaḥ
tava śaucena dīrgham āyuḥ avāpnuhi
satputreṇa tvayā putra nityakālam supūjitau

8. The two elders said, "Rise, rise, O knower of righteousness (dharma)! May `dharma` always protect you. We are pleased by your purity; may you attain a long life. O son, we have been continuously well-worshipped by you, our good son."

Words meanings summery:

• वृद्धौ (vṛddhau) - the two old ones, two elders

• ऊचतुः (ūcatuḥ) - two said

• उत्तिष्ठ (uttiṣṭha) - rise! stand up!

• उत्तिष्ठ (uttiṣṭha) - rise! stand up!

• धर्मज्ञ (dharmajña) - O knower of (dharma) (O knower of righteousness)

• धर्मः (dharmaḥ) - (dharma) (righteousness, natural law)

• त्वाम् (tvām) - you (accusative)

• अभिरक्षतु (abhirakṣatu) - may protect

• प्रीतौ (prītau) - we two are pleased

• स्वः (svaḥ) - we (dual) are

• तव (tava) - your

• शौचेन (śaucena) - by purity, by cleanliness

• दीर्घम् (dīrgham) - long

• आयुः (āyuḥ) - life, duration of life

• अवाप्नुहि (avāpnuhi) - attain! obtain!

• सत्पुत्रेण (satputreṇa) - by a good son

• त्वया (tvayā) - by you

• पुत्र (putra) - O son!

• नित्यकालम् (nityakālam) - always, constantly

• सुपूजितौ (supūjitau) - well-worshipped, greatly honored (dual)

Words meanings and morphology

वृद्धौ (vṛddhau) - the two old ones, two elders

(noun)

Nominative, masculine, dual of vṛddha

vṛddha - old, aged, grown, wise

Past Passive Participle (from 'vṛdh')

From root 'vṛdh' (to grow) + 'kta' suffix

Root: vṛdh (class 1)

Note: Used as a noun, 'the elders'

ऊचतुः (ūcatuḥ) - two said

(verb)

3rd person , dual, active, perfect (liṭ) of vac

Perfect tense form of root 'vac'

Root: vac (class 2)

उत्तिष्ठ (uttiṣṭha) - rise! stand up!

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative form of 'sthā' with upasarga 'ud'

Prefix: ud

Root: sthā (class 1)

उत्तिष्ठ (uttiṣṭha) - rise! stand up!

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative form of 'sthā' with upasarga 'ud'

Prefix: ud

Root: sthā (class 1)

धर्मज्ञ (dharmajña) - O knower of (dharma) (O knower of righteousness)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of righteousness, one who understands natural law

Compound type : tatpuruṣa (dharma+jña)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, understanding
  adjective (masculine)
  Agent Noun
  From root 'jñā' (to know)
  Root: jñā (class 9)

धर्मः (dharmaḥ) - (dharma) (righteousness, natural law)

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty

Root: dhṛ (class 1)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

अभिरक्षतु (abhirakṣatu) - may protect

(verb)

3rd person , singular, active, imperative (loṭ) of rakṣ

Imperative form of 'rakṣ' with upasarga 'abhi'

Prefix: abhi

Root: rakṣ (class 1)

प्रीतौ (prītau) - we two are pleased

(adjective)

Nominative, masculine, dual of prīta

prīta - pleased, satisfied, gladdened

Past Passive Participle

From root 'prī' (to please, love) + 'kta' suffix

Root: prī (class 9)

Note: Predicative adjective with 'svaḥ'

स्वः (svaḥ) - we (dual) are

(verb)

1st person , dual, active, present (laṭ) of as

Present tense form of 'as'

Root: as (class 2)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

शौचेन (śaucena) - by purity, by cleanliness

(noun)

Instrumental, neuter, singular of śauca

śauca - purity, cleanliness, integrity

Derived from 'śuci' (pure)

दीर्घम् (dīrgham) - long

(adjective)

Accusative, neuter, singular of dīrgha

dīrgha - long, tall, extensive

Note: Modifies 'āyuḥ'

आयुः (āyuḥ) - life, duration of life

(noun)

Accusative, neuter, singular of āyus

āyus - life, vitality, duration of life

अवाप्नुहि (avāpnuhi) - attain! obtain!

(verb)

2nd person , singular, active, imperative (loṭ) of āp

Imperative form of 'āp' with upasarga 'ava'

Prefix: ava

Root: āp (class 5)

सत्पुत्रेण (satputreṇa) - by a good son

(noun)

Instrumental, masculine, singular of satputra

satputra - a good son, a virtuous son

Compound type : karma dhāraya (sat+putra)

• sat – good, true, existing
  adjective (masculine)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)
• putra – son
  noun (masculine)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

पुत्र (putra) - O son!

(noun)

Vocative, masculine, singular of putra

putra - son, child

नित्यकालम् (nityakālam) - always, constantly

(indeclinable)

Adverbial usage of 'nityakāla'

Compound type : tatpuruṣa (nitya+kāla)

• nitya – constant, eternal, perpetual
  adjective (masculine)
• kāla – time
  noun (masculine)

सुपूजितौ (supūjitau) - well-worshipped, greatly honored (dual)

(adjective)

Nominative, masculine, dual of supūjita

supūjita - well-worshipped, greatly honored, revered

Past Passive Participle

From root 'pūj' (to honor) with upasarga 'su'

Compound type : tatpuruṣa (su+pūjita)

• su – good, well, very
  indeclinable
• pūjita – honored, worshipped, revered
  adjective (masculine)
  Past Passive Participle
  From root 'pūj' (to honor, worship) + 'kta' suffix
  Root: pūj (class 10)

Note: Modifies implied 'vayam' (we)