महाभारतः mahābhārataḥ - book-3, chapter-204, verse-3

व्याध उवाच ।
प्रत्यक्षं मम यो धर्मस्तं पश्य द्विजसत्तम ।
येन सिद्धिरियं प्राप्ता मया ब्राह्मणपुंगव ॥३॥

3. vyādha uvāca ,
pratyakṣaṁ mama yo dharmastaṁ paśya dvijasattama ,
yena siddhiriyaṁ prāptā mayā brāhmaṇapuṁgava.

3. vyādhaḥ uvāca | pratyakṣam mama yaḥ dharmaḥ tam paśya
dvijasattama | yena siddhiḥ iyam prāptā mayā brāhmaṇapuṅgava

3. The hunter said, "O best among the twice-born (dvija), and foremost among Brahmins, behold my evident intrinsic nature (dharma) through which this accomplishment has been attained by me."

Words meanings summery:

• व्याधः (vyādhaḥ) - hunter

• उवाच (uvāca) - said, spoke

• प्रत्यक्षम् (pratyakṣam) - evidently, directly, manifestly

• मम (mama) - my, of me

• यः (yaḥ) - who, which

• धर्मः (dharmaḥ) - intrinsic nature, duty, righteousness, constitution, natural law

• तम् (tam) - that, him

• पश्य (paśya) - behold, see

• द्विजसत्तम (dvijasattama) - O best among the twice-born

• येन (yena) - by which, through which

• सिद्धिः (siddhiḥ) - accomplishment, success, perfection

• इयम् (iyam) - this

• प्राप्ता (prāptā) - attained, obtained

• मया (mayā) - by me

• ब्राह्मणपुङ्गव (brāhmaṇapuṅgava) - O foremost among Brahmins

Words meanings and morphology

व्याधः (vyādhaḥ) - hunter

(noun)

Nominative, masculine, singular of vyādha

vyādha - hunter, fowler

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Root: vac (class 2)

प्रत्यक्षम् (pratyakṣam) - evidently, directly, manifestly

(indeclinable)

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in front of
  indeclinable
• akṣa – eye, sense organ
  noun (neuter)

Note: Used adverbially.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

धर्मः (dharmaḥ) - intrinsic nature, duty, righteousness, constitution, natural law

(noun)

Nominative, masculine, singular of dharma

dharma - intrinsic nature, duty, righteousness, constitution, natural law

Root: dhṛ (class 1)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

पश्य (paśya) - behold, see

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Root: dṛś (class 1)

द्विजसत्तम (dvijasattama) - O best among the twice-born

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best among the twice-born

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya; also bird, tooth)
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)

येन (yena) - by which, through which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

सिद्धिः (siddhiḥ) - accomplishment, success, perfection

(noun)

Nominative, feminine, singular of siddhi

siddhi - accomplishment, success, perfection, supernatural power

Root: sidh (class 4)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

प्राप्ता (prāptā) - attained, obtained

(adjective)

Nominative, feminine, singular of prāpta

prāpta - attained, obtained, reached

Past Passive Participle

Derived from root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

ब्राह्मणपुङ्गव (brāhmaṇapuṅgava) - O foremost among Brahmins

(noun)

Vocative, masculine, singular of brāhmaṇapuṅgava

brāhmaṇapuṅgava - bull among Brahmins, i.e., foremost Brahmin

Compound type : tatpuruṣa (brāhmaṇa+puṅgava)

• brāhmaṇa – Brahmin, relating to Brahman
  noun (masculine)
• puṅgava – bull; excellent, chief, foremost
  noun (masculine)