महाभारतः mahābhārataḥ - book-3, chapter-204, verse-2

न्याययुक्तमिदं सर्वं भवता परिकीर्तितम् ।
न तेऽस्त्यविदितं किंचिद्धर्मेष्विह हि दृश्यते ॥२॥

2. nyāyayuktamidaṁ sarvaṁ bhavatā parikīrtitam ,
na te'styaviditaṁ kiṁciddharmeṣviha hi dṛśyate.

2. nyāyayuktam idam sarvam bhavatā parikīrtitam na
te asti aviditam kiṃcit dharmeṣu iha hi dṛśyate

2. "All this that has been thoroughly explained by you is indeed logical. Nothing concerning the natural laws (dharma) in this world is unknown to you, for it is clearly evident."

Words meanings summery:

• न्याययुक्तम् (nyāyayuktam) - logical, reasonable, just, appropriate

• इदम् (idam) - Refers to the Dharma-vyādha's explanation. (this, this one)

• सर्वम् (sarvam) - All that was explained. (all, every, whole)

• भवता (bhavatā) - Refers to the Dharma-vyādha. (by you, by your honor)

• परिकीर्तितम् (parikīrtitam) - thoroughly expounded, described, narrated

• न (na) - not, no

• ते (te) - to you, for you

• अस्ति (asti) - is, exists

• अविदितम् (aviditam) - unknown, not known

• किंचित् (kiṁcit) - anything, something

• धर्मेषु (dharmeṣu) - In the context of the principles of natural law or conduct (dharma). (in natural laws (dharma), in duties, concerning righteousness)

• इह (iha) - In this current context or realm of discussion. (here, in this world, in this matter)

• हि (hi) - Conveys emphasis and causality. (indeed, for, because)

• दृश्यते (dṛśyate) - Is clearly evident or manifest. (is seen, appears, is visible)

Words meanings and morphology

न्याययुक्तम् (nyāyayuktam) - logical, reasonable, just, appropriate

(adjective)

Nominative, neuter, singular of nyāyayukta

nyāyayukta - consistent with logic, reasonable, appropriate, connected with justice

Past Passive Participle ('yukta') within a compound.

Compound.

Compound type : tatpurusha (nyāya+yukta)

• nyāya – justice, logic, rule, method, reasoning
  noun (masculine)
• yukta – joined, connected, endowed with, suitable, proper
  adjective (neuter)
  Past Passive Participle
  From root 'yuj' (to join, to connect)
  Root: yuj (class 7)

Note: Agrees with 'idam sarvam'.

इदम् (idam) - Refers to the Dharma-vyādha's explanation. (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Note: Subject (along with 'sarvam') of the implied verb 'asti'.

सर्वम् (sarvam) - All that was explained. (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'idam'.

भवता (bhavatā) - Refers to the Dharma-vyādha. (by you, by your honor)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (polite address), being, becoming

Present Active Participle

From root 'bhū' (to be, become).

Root: bhū (class 1)

Note: Agent of the passive 'parikīrtitam'.

परिकीर्तितम् (parikīrtitam) - thoroughly expounded, described, narrated

(adjective)

Nominative, neuter, singular of parikīrtita

parikīrtita - thoroughly proclaimed, described, narrated, celebrated

Past Passive Participle

From root 'kīrt' with prefix 'pari'.

Prefix: pari

Root: kīrt (class 10)

Note: Predicate adjective for 'idam sarvam'.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates the following statement.

ते (te) - to you, for you

(pronoun)

singular of tvad

tvad - you (2nd person pronoun)

Enclitic form of 2nd person pronoun.

Note: With 'aviditam' means 'unknown to you'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present tense form of root 'as'.

Root: as (class 2)

अविदितम् (aviditam) - unknown, not known

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, not known, unenlightened

Past Passive Participle

Negative prefix 'a' + 'vidita' (PPP of 'vid', to know).

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, non-
  indeclinable
  negative prefix
• vidita – known, understood, perceived
  adjective (neuter)
  Past Passive Participle
  From root 'vid' (to know, perceive)
  Root: vid (class 2)

Note: Predicate adjective for 'kiṃcit'.

किंचित् (kiṁcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - something, anything, a little, whatsoever

Compound of 'kim' (what) + 'cit' (particle).

Note: Subject of the clause.

धर्मेषु (dharmeṣu) - In the context of the principles of natural law or conduct (dharma). (in natural laws (dharma), in duties, concerning righteousness)

(noun)

Locative, masculine, plural of dharma

dharma - natural law, constitution, duty, righteousness, intrinsic nature, virtue

From root 'dhṛ' (to uphold, support).

Root: dhṛ (class 1)

Note: Relates to 'aviditam'.

इह (iha) - In this current context or realm of discussion. (here, in this world, in this matter)

(indeclinable)

Adverb of place or time.

Note: Modifies 'dṛśyate'.

हि (hi) - Conveys emphasis and causality. (indeed, for, because)

(indeclinable)

Particle.

दृश्यते (dṛśyate) - Is clearly evident or manifest. (is seen, appears, is visible)

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Present passive voice form of root 'dṛś'.

Root: dṛś (class 1)

Note: Its subject is 'kiṃcit'.