महाभारतः mahābhārataḥ - book-3, chapter-204, verse-4

उत्तिष्ठ भगवन्क्षिप्रं प्रविश्याभ्यन्तरं गृहम् ।
द्रष्टुमर्हसि धर्मज्ञ मातरं पितरं च मे ॥४॥

4. uttiṣṭha bhagavankṣipraṁ praviśyābhyantaraṁ gṛham ,
draṣṭumarhasi dharmajña mātaraṁ pitaraṁ ca me.

4. uttiṣṭha bhagavan kṣipram praviśya abhyantaram gṛham
| draṣṭum arhasi dharmajña mātaram pitaram ca me

4. "Arise, O revered sir, quickly! Enter the interior of the house. O knower of natural law (dharma), you should see my mother and father."

Words meanings summery:

• उत्तिष्ठ (uttiṣṭha) - stand up, arise

• भगवन् (bhagavan) - O revered one, O venerable one

• क्षिप्रम् (kṣipram) - quickly, swiftly

• प्रविश्य (praviśya) - having entered

• अभ्यन्तरम् (abhyantaram) - interior, inside

• गृहम् (gṛham) - house, home

• द्रष्टुम् (draṣṭum) - to see

• अर्हसि (arhasi) - you ought, you are able, you deserve

• धर्मज्ञ (dharmajña) - O knower of natural law (dharma)

• मातरम् (mātaram) - mother

• पितरम् (pitaram) - father

• च (ca) - and

• मे (me) - my, of me

Words meanings and morphology

उत्तिष्ठ (uttiṣṭha) - stand up, arise

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Prefix: ud

Root: sthā (class 1)

भगवन् (bhagavan) - O revered one, O venerable one

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - venerable, fortunate, divine, revered

क्षिप्रम् (kṣipram) - quickly, swiftly

(indeclinable)

Note: Used adverbially.

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (Gerund)

Derived from root viś with prefix pra.

Prefix: pra

Root: viś (class 6)

अभ्यन्तरम् (abhyantaram) - interior, inside

(noun)

Accusative, neuter, singular of abhyantara

abhyantara - interior, inner, inside

Compound type : bahuvrīhi (abhi+antara)

• abhi – towards, against, over
  indeclinable
• antara – inside, interior, intermediate
  noun (neuter)

गृहम् (gṛham) - house, home

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

द्रष्टुम् (draṣṭum) - to see

(indeclinable)

Infinitive

Root: dṛś (class 1)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

धर्मज्ञ (dharmajña) - O knower of natural law (dharma)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of dharma, righteous, dutiful

Compound type : tatpuruṣa (dharma+jña)

• dharma – intrinsic nature, duty, righteousness, constitution, natural law
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, understanding
  adjective (masculine)
  From root jñā (to know).
  Root: jñā (class 9)

मातरम् (mātaram) - mother

(noun)

Accusative, feminine, singular of mātṛ

mātṛ - mother

पितरम् (pitaram) - father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

च (ca) - and

(indeclinable)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me