महाभारतः mahābhārataḥ - book-3, chapter-204, verse-11

मनसा कर्मणा वाचा शुश्रूषा नैव हीयते ।
न चान्या वितथा बुद्धिर्दृश्यते सांप्रतं तव ॥११॥

11. manasā karmaṇā vācā śuśrūṣā naiva hīyate ,
na cānyā vitathā buddhirdṛśyate sāṁprataṁ tava.

11. manasā karmaṇā vācā śuśrūṣā na eva hīyate na
ca anyā vitathā buddhiḥ dṛśyate sāṃpratam tava

11. Your dutiful service (śuśrūṣā), whether by mind, action (karma), or speech, never falters. Moreover, no other false or misguided intention (buddhi) of yours is apparent at this moment.

Words meanings summery:

• मनसा (manasā) - by mind, with the mind

• कर्मणा (karmaṇā) - by action, by deed, by ritual (karma)

• वाचा (vācā) - by speech, by word

• शुश्रूषा (śuśrūṣā) - service, obedience, desire to hear

• न (na) - not, no

• एव (eva) - indeed, only, just

• हीयते (hīyate) - is diminished, fails, is given up

• न (na) - not, no

• च (ca) - and, also

• अन्या (anyā) - another, different

• वितथा (vitathā) - false, untrue, fruitless, vain

• बुद्धिः (buddhiḥ) - intellect, understanding, intention, purpose

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• सांप्रतम् (sāṁpratam) - now, at present, suitably

• तव (tava) - your

Words meanings and morphology

मनसा (manasā) - by mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, conscience

Root: man

कर्मणा (karmaṇā) - by action, by deed, by ritual (karma)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, ritual, fate (karma)

Root: kṛ

वाचा (vācā) - by speech, by word

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, voice, word

Root: vac

शुश्रूषा (śuśrūṣā) - service, obedience, desire to hear

(noun)

Nominative, feminine, singular of śuśrūṣā

śuśrūṣā - desire to hear, obedience, service, dutifulness

desiderative noun

from desiderative of śru

Root: śru (class 1)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

हीयते (hīyate) - is diminished, fails, is given up

(verb)

3rd person , singular, middle, present (laṭ) of hā

present middle

from √hā (3rd class, middle voice)

Root: hā (class 3)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अन्या (anyā) - another, different

(adjective)

Nominative, feminine, singular of anya

anya - other, another, different

वितथा (vitathā) - false, untrue, fruitless, vain

(adjective)

Nominative, feminine, singular of vitatha

vitatha - false, untrue, fruitless, vain

बुद्धिः (buddhiḥ) - intellect, understanding, intention, purpose

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, intention, purpose

from √budh

Root: budh (class 1)

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present passive

passive form of √dṛś

Root: dṛś (class 1)

सांप्रतम् (sāṁpratam) - now, at present, suitably

(indeclinable)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your