महाभारतः mahābhārataḥ - book-3, chapter-204, verse-27

एतेषु यस्तु वर्तेत सम्यगेव द्विजोत्तम ।
भवेयुरग्नयस्तस्य परिचीर्णास्तु नित्यशः ।
गार्हस्थ्ये वर्तमानस्य धर्म एष सनातनः ॥२७॥

27. eteṣu yastu varteta samyageva dvijottama ,
bhaveyuragnayastasya paricīrṇāstu nityaśaḥ ,
gārhasthye vartamānasya dharma eṣa sanātanaḥ.

27. eteṣu yaḥ tu varteta samyak eva
dvijottama bhaveyuḥ agnayaḥ tasya
paricīrṇāḥ tu nityaśaḥ gārhasthye
vartamānasya dharmaḥ eṣaḥ sanātanaḥ

27. O best among the twice-born (dvijottama), whoever properly abides by these (duties), for him, his sacred fires would be considered to have been constantly served. This is the eternal constitution (dharma) for one living the householder life.

Words meanings summery:

• एतेषु (eteṣu) - among these, in these

• यः (yaḥ) - whoever, which

• तु (tu) - indeed, but, and

• वर्तेत (varteta) - should act, should abide, should live

• सम्यक् (samyak) - properly, rightly, well, completely

• एव (eva) - indeed, only, certainly, even

• द्विजोत्तम (dvijottama) - O best among the twice-born, O best Brahmin

• भवेयुः (bhaveyuḥ) - they would be, they should be

• अग्नयः (agnayaḥ) - fires, sacred fires

• तस्य (tasya) - his, of him

• परिचीर्णाः (paricīrṇāḥ) - served, worshipped, attended to

• तु (tu) - indeed, but, and

• नित्यशः (nityaśaḥ) - constantly, always, perpetually

• गार्हस्थ्ये (gārhasthye) - in the state of a householder, in householder life

• वर्तमानस्य (vartamānasya) - of one living, of one abiding, of one present

• धर्मः (dharmaḥ) - duty, righteousness, natural law, constitution, intrinsic nature

• एषः (eṣaḥ) - this (masculine)

• सनातनः (sanātanaḥ) - eternal, ancient, everlasting

Words meanings and morphology

एतेषु (eteṣu) - among these, in these

(pronoun)

Locative, masculine, plural of etad

etad - this, that

यः (yaḥ) - whoever, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

तु (tu) - indeed, but, and

(indeclinable)

वर्तेत (varteta) - should act, should abide, should live

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vṛt

Root: vṛt (class 1)

सम्यक् (samyak) - properly, rightly, well, completely

(indeclinable)

एव (eva) - indeed, only, certainly, even

(indeclinable)

द्विजोत्तम (dvijottama) - O best among the twice-born, O best Brahmin

(compound)

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (a Brahmin, a bird, a tooth)
  noun (masculine)
• uttama – best, highest, excellent
  adjective (masculine)

भवेयुः (bhaveyuḥ) - they would be, they should be

(verb)

3rd person , plural, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

अग्नयः (agnayaḥ) - fires, sacred fires

(noun)

Nominative, masculine, plural of agni

agni - fire, sacred fire

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

परिचीर्णाः (paricīrṇāḥ) - served, worshipped, attended to

(adjective)

Nominative, masculine, plural of paricīrṇa

paricīrṇa - served, worshipped, attended to, performed

Past Passive Participle

Derived from root cṛ with prefix pari-

Prefix: pari

Root: cṛ

तु (tu) - indeed, but, and

(indeclinable)

नित्यशः (nityaśaḥ) - constantly, always, perpetually

(indeclinable)

गार्हस्थ्ये (gārhasthye) - in the state of a householder, in householder life

(noun)

Locative, neuter, singular of gārhasthya

gārhasthya - state of a householder, householder life

Derived from gṛhastha (householder)

वर्तमानस्य (vartamānasya) - of one living, of one abiding, of one present

(adjective)

Genitive, masculine, singular of vartamāna

vartamāna - being, existing, present, abiding, living

Present Active Participle

Present participle of vṛt- (class 1, ātmanepada in meaning, but here active form)

Root: vṛt (class 1)

धर्मः (dharmaḥ) - duty, righteousness, natural law, constitution, intrinsic nature

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue, religious ordinance

Root: dhṛ

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

सनातनः (sanātanaḥ) - eternal, ancient, everlasting

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, perpetual, ancient, primeval