महाभारतः mahābhārataḥ - book-3, chapter-142, verse-28

ते वयं नियतात्मानः पर्वतं गन्धमादनम् ।
प्रवेक्ष्यामो मिताहारा धनंजयदिदृक्षवः ॥२८॥

28. te vayaṁ niyatātmānaḥ parvataṁ gandhamādanam ,
pravekṣyāmo mitāhārā dhanaṁjayadidṛkṣavaḥ.

28. te vayam niyata-ātmānaḥ parvatam gandhamādanam
| pravekṣyāmaḥ mita-āhārāḥ dhanañjaya-didṛkṣavaḥ

28. We, with our selves (ātman) controlled, observing moderate eating, and desirous of seeing Dhanañjaya, shall enter the Gandhamādana mountain.

Words meanings summery:

• ते (te) - those, they

• वयम् (vayam) - we

• नियत-आत्मानः (niyata-ātmānaḥ) - with our selves (ātman) controlled (having controlled selves, self-controlled)

• पर्वतम् (parvatam) - mountain

• गन्धमादनम् (gandhamādanam) - Gandhamādana (a mythical mountain)

• प्रवेक्ष्यामः (pravekṣyāmaḥ) - we shall enter

• मित-आहाराः (mita-āhārāḥ) - observing moderate eating (having moderate food, abstemious)

• धनञ्जय-दिदृक्षवः (dhanañjaya-didṛkṣavaḥ) - desirous of seeing Dhanañjaya

Words meanings and morphology

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to 'we' (`vayam`) as a reinforcing pronoun.

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of `pravekṣyāmaḥ`.

नियत-आत्मानः (niyata-ātmānaḥ) - with our selves (ātman) controlled (having controlled selves, self-controlled)

(adjective)

Nominative, masculine, plural of niyata-ātman

niyata-ātman - having a controlled self, self-controlled

Compound type : bahuvrihi (niyata+ātman)

• niyata – controlled, restrained, self-controlled, fixed
  adjective (masculine)
  Past Passive Participle
  Derived from root yam with prefix ni
  Prefix: ni
  Root: yam (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies `vayam`.

पर्वतम् (parvatam) - mountain

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill

Note: Object of `pravekṣyāmaḥ`.

गन्धमादनम् (gandhamādanam) - Gandhamādana (a mythical mountain)

(proper noun)

Accusative, masculine, singular of gandhamādana

gandhamādana - intoxicating with fragrance; Name of a mythical mountain

Compound type : tatpuruṣa (gandha+mādana)

• gandha – smell, fragrance
  noun (masculine)
• mādana – intoxicating, gladdening
  adjective (masculine)
  Derived from root mad (to be intoxicated, delighted)
  Root: mad (class 4)

Note: Qualifies `parvatam`.

प्रवेक्ष्यामः (pravekṣyāmaḥ) - we shall enter

(verb)

1st person , plural, active, future (lṛṭ) of viś

Prefix: pra

Root: viś (class 6)

Note: Main verb.

मित-आहाराः (mita-āhārāḥ) - observing moderate eating (having moderate food, abstemious)

(adjective)

Nominative, masculine, plural of mita-āhāra

mita-āhāra - eating moderately, having moderate food

Compound type : bahuvrihi (mita+āhāra)

• mita – measured, moderate, limited
  adjective (masculine)
  Past Passive Participle
  Derived from root mā (to measure)
  Root: mā (class 3)
• āhāra – food, diet, eating
  noun (masculine)

Note: Qualifies `vayam`.

धनञ्जय-दिदृक्षवः (dhanañjaya-didṛkṣavaḥ) - desirous of seeing Dhanañjaya

(adjective)

Nominative, masculine, plural of dhanañjaya-didṛkṣu

dhanañjaya-didṛkṣu - desirous of seeing Dhanañjaya

Compound type : tatpuruṣa (dhanañjaya+didṛkṣu)

• dhanañjaya – conqueror of wealth; Name of Arjuna
  proper noun (masculine)
• didṛkṣu – desirous of seeing
  adjective (masculine)
  Desiderative participle
  Desiderative form of root dṛś (to see)
  Root: dṛś (class 1)

Note: Qualifies `vayam`.