महाभारतः mahābhārataḥ - book-3, chapter-142, verse-13

सततं यः क्षमाशीलः क्षिप्यमाणोऽप्यणीयसा ।
ऋजुमार्गप्रपन्नस्य शर्मदाताभयस्य च ॥१३॥

13. satataṁ yaḥ kṣamāśīlaḥ kṣipyamāṇo'pyaṇīyasā ,
ṛjumārgaprapannasya śarmadātābhayasya ca.

13. satataṃ yaḥ kṣamāśīlaḥ kṣipyamāṇaḥ api aṇīyasā
ṛjumārgaprapannasya śarmadātā abhayasya ca

13. He who is always patient, even when insulted by an insignificant person, grants happiness and protection to those who follow the righteous path.

Words meanings summery:

• सततं (satataṁ) - always, constantly, perpetually

• यः (yaḥ) - who, he who

• क्षमाशीलः (kṣamāśīlaḥ) - one who has a forgiving nature, patient, forbearing

• क्षिप्यमाणः (kṣipyamāṇaḥ) - being insulted, being reproached, being thrown

• अपि (api) - even, also, too

• अणीयसा (aṇīyasā) - by a very insignificant person/thing, by a smaller/finer thing

• ऋजुमार्गप्रपन्नस्य (ṛjumārgaprapannasya) - for one who has resorted to the straightforward path, for one who has taken refuge in the honest path

• शर्मदाता (śarmadātā) - giver of happiness, bestower of peace/shelter

• अभयस्य (abhayasya) - of fearlessness, of safety, of protection

• च (ca) - and

Words meanings and morphology

सततं (satataṁ) - always, constantly, perpetually

(indeclinable)

Note: Used adverbially here

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

क्षमाशीलः (kṣamāśīlaḥ) - one who has a forgiving nature, patient, forbearing

(adjective)

Nominative, masculine, singular of kṣamāśīla

kṣamāśīla - of forgiving nature, patient, forbearing

Compound type : tatpuruṣa (kṣamā+śīla)

• kṣamā – forgiveness, patience, endurance
  noun (feminine)
• śīla – nature, character, disposition, habit
  noun (neuter)

क्षिप्यमाणः (kṣipyamāṇaḥ) - being insulted, being reproached, being thrown

(adjective)

Nominative, masculine, singular of kṣipyamāṇa

kṣipyamāṇa - being thrown, being hurled, being insulted, being reproached

Present Middle Participle

Derived from the root kṣip (to throw, to insult) with the śānac (middle voice) suffix.

Root: kṣip (class 6)

अपि (api) - even, also, too

(indeclinable)

अणीयसा (aṇīyasā) - by a very insignificant person/thing, by a smaller/finer thing

(adjective)

Instrumental, masculine, singular of aṇīyas

aṇīyas - smaller, finer, more minute, insignificant

Comparative degree of aṇu (small, minute), formed with the īyasun suffix.

ऋजुमार्गप्रपन्नस्य (ṛjumārgaprapannasya) - for one who has resorted to the straightforward path, for one who has taken refuge in the honest path

(adjective)

Genitive, masculine, singular of ṛjumārgaprapanna

ṛjumārgaprapanna - one who has resorted to the straightforward path, one who has taken refuge in the honest path

Compound type : tatpuruṣa (ṛjumārga+prapanna)

• ṛjumārga – straightforward path, honest path
  noun (masculine)
• prapanna – resorted to, taken refuge in, attained
  adjective (masculine)
  Past Passive Participle
  Derived from the root pad (to go, to attain) with the prefix pra.
  Prefix: pra
  Root: pad (class 4)

शर्मदाता (śarmadātā) - giver of happiness, bestower of peace/shelter

(noun)

Nominative, masculine, singular of śarmadātṛ

śarmadātṛ - giver of happiness/peace/shelter, bestower of well-being

Agent noun formed from śarman (happiness) + dātṛ (giver).

Compound type : tatpuruṣa (śarman+dātṛ)

• śarman – happiness, joy, peace, shelter, protection
  noun (neuter)
• dātṛ – giver, bestower
  noun (masculine)
  Agent noun from root dā (to give).
  Root: dā (class 3)

अभयस्य (abhayasya) - of fearlessness, of safety, of protection

(noun)

Genitive, neuter, singular of abhaya

abhaya - fearlessness, safety, protection

Formed from the negation prefix a + bhaya (fear).

Compound type : nañ-tatpuruṣa (a+bhaya)

• a – not, negation
  indeclinable
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

च (ca) - and

(indeclinable)