महाभारतः mahābhārataḥ - book-3, chapter-142, verse-10

चरन्तमरिसंघेषु कालं क्रुद्धमिवान्तकम् ।
प्रभिन्नमिव मातङ्गं सिंहस्कन्धं धनंजयम् ॥१०॥

10. carantamarisaṁgheṣu kālaṁ kruddhamivāntakam ,
prabhinnamiva mātaṅgaṁ siṁhaskandhaṁ dhanaṁjayam.

10. carantam arisaṃgheṣu kālam kruddham iva antakam
prabhinnam iva mātaṅgam siṃhaskandham dhanaṃjayam

10. I do not see Dhanaṃjaya (Arjuna), who moves among enemy hosts like an enraged god of death (Antaka), like an elephant in rut, and who has shoulders mighty as a lion's.

Words meanings summery:

• चरन्तम् (carantam) - moving, acting, wandering

• अरिसंघेषु (arisaṁgheṣu) - among enemy hosts, in groups of enemies

• कालम् (kālam) - the god of death (Kāla) (death, god of death)

• क्रुद्धम् (kruddham) - enraged, angry, furious

• इव (iva) - like, as if, similar to

• अन्तकम् (antakam) - the god of death (Yama) (the ender, destroyer, Yama)

• प्रभिन्नम् (prabhinnam) - in rut (of an elephant), broken forth, split

• इव (iva) - like, as if, similar to

• मातङ्गम् (mātaṅgam) - an elephant

• सिंहस्कन्धम् (siṁhaskandham) - lion-shouldered, having shoulders like a lion

• धनंजयम् (dhanaṁjayam) - Arjuna (Dhanaṃjaya) (Dhanaṃjaya, conqueror of wealth)

Words meanings and morphology

चरन्तम् (carantam) - moving, acting, wandering

(participle)

Accusative, masculine, singular of carat

carat - moving, wandering, active

Present Active Participle

From root car (to move, wander), class 1.

Root: car (class 1)

अरिसंघेषु (arisaṁgheṣu) - among enemy hosts, in groups of enemies

(noun)

Locative, masculine, plural of arisaṃgha

arisaṁgha - host of enemies, multitude of foes

Compound type : tatpuruṣa (ari+saṃgha)

• ari – enemy, foe
  noun (masculine)
  Root: ṛ (class 1)
• saṃgha – host, multitude, collection, group
  noun (masculine)
  Derived from sam-han.
  Prefix: sam
  Root: han (class 2)

Note: Location where Arjuna moves.

कालम् (kālam) - the god of death (Kāla) (death, god of death)

(noun)

Accusative, masculine, singular of kāla

kāla - time, appropriate time, death, god of death

Root: kal (class 10)

Note: Object of comparison for Arjuna.

क्रुद्धम् (kruddham) - enraged, angry, furious

(participle)

Accusative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

Derived from root krudh (to be angry), class 4.

Root: krudh (class 4)

Note: Qualifies Kāla.

इव (iva) - like, as if, similar to

(indeclinable)

Note: Used for comparison with Antaka.

अन्तकम् (antakam) - the god of death (Yama) (the ender, destroyer, Yama)

(noun)

Accusative, masculine, singular of antaka

antaka - making an end, ending, destroyer, Death, Yama

From anta + ka.

Note: Object of comparison for Arjuna.

प्रभिन्नम् (prabhinnam) - in rut (of an elephant), broken forth, split

(participle)

Accusative, masculine, singular of prabhinna

prabhinna - split, broken, separated, in rut (of an elephant)

Past Passive Participle

From root bhid (to split) with prefix pra.

Prefix: pra

Root: bhid (class 7)

Note: Qualifies mātaṅgam.

इव (iva) - like, as if, similar to

(indeclinable)

Note: Used for comparison with mātaṅgam.

मातङ्गम् (mātaṅgam) - an elephant

(noun)

Accusative, masculine, singular of mātaṅga

mātaṅga - an elephant, a Chandala (outcaste)

सिंहस्कन्धम् (siṁhaskandham) - lion-shouldered, having shoulders like a lion

(adjective)

Accusative, masculine, singular of siṃhaskandha

siṁhaskandha - having shoulders like a lion, lion-shouldered

Compound type : bahuvrīhi (siṃha+skandha)

• siṃha – lion
  noun (masculine)
• skandha – shoulder, trunk of a tree
  noun (masculine)
  Root: skand (class 1)

धनंजयम् (dhanaṁjayam) - Arjuna (Dhanaṃjaya) (Dhanaṃjaya, conqueror of wealth)

(proper noun)

Accusative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, a name of Arjuna

Compound type : aluk-tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)
• jaya – victory, conquering, triumph
  noun (masculine)
  From root ji (to conquer), class 1.
  Root: ji (class 1)

Note: Direct object of the implicit paśyāmi from the previous verse.