महाभारतः mahābhārataḥ - book-3, chapter-142, verse-23

विशाला बदरी यत्र नरनारायणाश्रमः ।
तं सदाध्युषितं यक्षैर्द्रक्ष्यामो गिरिमुत्तमम् ॥२३॥

23. viśālā badarī yatra naranārāyaṇāśramaḥ ,
taṁ sadādhyuṣitaṁ yakṣairdrakṣyāmo girimuttamam.

23. viśālā badarī yatra naranārāyaṇāśramaḥ tam
sadādhyuṣitam yakṣaiḥ drakṣyāmaḥ girim uttamam

23. We shall see that excellent mountain where the vast Badarī is, the hermitage (āśrama) of Nara-Nārāyaṇa, and which is always inhabited by Yakṣas.

Words meanings summery:

• विशाला (viśālā) - vast, extensive, large, broad

• बदरी (badarī) - Badarī (referring to the sacred place Badarīkāśrama) (jujube tree, Badarī (a holy place))

• यत्र (yatra) - where, in which place, wherein

• नरनारायणाश्रमः (naranārāyaṇāśramaḥ) - the hermitage (āśrama) of Nara-Nārāyaṇa

• तम् (tam) - that, him

• सदाध्युषितम् (sadādhyuṣitam) - always inhabited by, constantly dwelled in by

• यक्षैः (yakṣaiḥ) - by Yakṣas (a class of demigods)

• द्रक्ष्यामः (drakṣyāmaḥ) - we shall see, we will behold

• गिरिम् (girim) - mountain, hill

• उत्तमम् (uttamam) - excellent, supreme, highest

Words meanings and morphology

विशाला (viśālā) - vast, extensive, large, broad

(adjective)

Nominative, feminine, singular of viśāla

viśāla - vast, extensive, large, broad, wide, great

Root: śṛ

Note: Agrees with 'badarī'.

बदरी (badarī) - Badarī (referring to the sacred place Badarīkāśrama) (jujube tree, Badarī (a holy place))

(noun)

Nominative, feminine, singular of badarī

badarī - jujube tree, its fruit, Badarī (a sacred pilgrimage site, often referring to Badarīkāśrama)

यत्र (yatra) - where, in which place, wherein

(indeclinable)

नरनारायणाश्रमः (naranārāyaṇāśramaḥ) - the hermitage (āśrama) of Nara-Nārāyaṇa

(noun)

Nominative, masculine, singular of naranārāyaṇāśrama

naranārāyaṇāśrama - the hermitage of Nara and Nārāyaṇa

Compound type : tatpuruṣa (nara+nārāyaṇa+āśrama)

• nara – man, human being, person, the primeval man (Nara)
  proper noun (masculine)
  Root: nṛ
• nārāyaṇa – Nārāyaṇa (a name of Viṣṇu, dweller in the waters), one of the primeval sages, often associated with Nara
  proper noun (masculine)
• āśrama – hermitage, retreat, monastic abode, stage of life (āśrama)
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'girim' and 'uttamam'.

सदाध्युषितम् (sadādhyuṣitam) - always inhabited by, constantly dwelled in by

(adjective)

Accusative, masculine, singular of sadādhyuṣita

sadādhyuṣita - always inhabited, constantly dwelled in, perpetually occupied

Past Passive Participle

Compound of 'sadā' (always) and 'adhyuṣita' (inhabited, from adhi + vas)

Compound type : avyayībhāva (sadā+adhyuṣita)

• sadā – always, ever, perpetually, constantly
  indeclinable
• adhyuṣita – inhabited, occupied, dwelt upon, settled
  adjective
  Past Passive Participle
  from 'adhi' (upon, over) + root 'vas' (to dwell)
  Prefix: adhi
  Root: vas (class 2)

Note: Agrees with 'girim'.

यक्षैः (yakṣaiḥ) - by Yakṣas (a class of demigods)

(noun)

Instrumental, masculine, plural of yakṣa

yakṣa - Yakṣa (a class of demigods, often attendants of Kubera), a celestial being

Root: yaj (class 1)

Note: Agent of 'sadādhyuṣitam'.

द्रक्ष्यामः (drakṣyāmaḥ) - we shall see, we will behold

(verb)

1st person , plural, active, future (lṛṭ) of dṛś

Future tense, 1st person plural, active voice, from root 'dṛś'

Root: dṛś (class 1)

गिरिम् (girim) - mountain, hill

(noun)

Accusative, masculine, singular of giri

giri - mountain, hill, rock, cloud

Root: gṛ

Note: Object of 'drakṣyāmaḥ'.

उत्तमम् (uttamam) - excellent, supreme, highest

(adjective)

Accusative, masculine, singular of uttama

uttama - highest, best, excellent, supreme, chief

superlative of 'ud' (up)

Note: Agrees with 'girim'.