महाभारतः mahābhārataḥ - book-3, chapter-142, verse-14

स तु जिह्मप्रवृत्तस्य माययाभिजिघांसतः ।
अपि वज्रधरस्यापि भवेत्कालविषोपमः ॥१४॥

14. sa tu jihmapravṛttasya māyayābhijighāṁsataḥ ,
api vajradharasyāpi bhavetkālaviṣopamaḥ.

14. sa tu jihmapravṛttasya māyayā abhijighāṃsataḥ
api vajradharasya api bhavet kālaviṣopamaḥ

14. However, for one who acts deceitfully, desiring to harm with illusion (māyā), he can become like deadly poison, even to Indra, the wielder of the thunderbolt.

Words meanings summery:

• स (sa) - he, that (person)

• तु (tu) - but, however, on the other hand

• जिह्मप्रवृत्तस्य (jihmapravṛttasya) - for one who is crooked in conduct, for one whose tendency is deceitful

• मायया (māyayā) - by deception, by illusion (māyā)

• अभिजिघांसतः (abhijighāṁsataḥ) - of one who desires to kill, of one who seeks to harm

• अपि (api) - even, also, too

• वज्रधरस्य (vajradharasya) - of Indra, who wields the vajra (of the wielder of the thunderbolt)

• अपि (api) - even, also, too

• भवेत् (bhavet) - he may be, he would become

• कालविषोपमः (kālaviṣopamaḥ) - like the poison of death, like deadly poison, resembling the poison of Yama

Words meanings and morphology

स (sa) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, however, on the other hand

(indeclinable)

जिह्मप्रवृत्तस्य (jihmapravṛttasya) - for one who is crooked in conduct, for one whose tendency is deceitful

(adjective)

Genitive, masculine, singular of jihmapravṛtta

jihmapravṛtta - crooked in conduct, behaving deceitfully, acting dishonestly

Compound type : tatpuruṣa (jihma+pravṛtta)

• jihma – crooked, dishonest, deceitful, sly
  adjective (masculine)
• pravṛtta – engaged in, undertaken, commenced, behaving
  adjective (masculine)
  Past Passive Participle
  Derived from the root vṛt (to turn, to exist) with the prefix pra.
  Prefix: pra
  Root: vṛt (class 1)

मायया (māyayā) - by deception, by illusion (māyā)

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, deception, magic, cosmic illusion (māyā)

अभिजिघांसतः (abhijighāṁsataḥ) - of one who desires to kill, of one who seeks to harm

(adjective)

Genitive, masculine, singular of abhijighāṃsat

abhijighāṁsat - desiring to kill, seeking to harm

Present Active Participle (Desiderative)

Derived from the desiderative stem of the root han (to strike, to kill) with prefix abhi, and then the śatṛ participle suffix.

Prefix: abhi

Root: han (class 2)

अपि (api) - even, also, too

(indeclinable)

वज्रधरस्य (vajradharasya) - of Indra, who wields the vajra (of the wielder of the thunderbolt)

(noun)

Genitive, masculine, singular of vajradhara

vajradhara - wielder of the thunderbolt, bearer of the diamond

Compound type : tatpuruṣa (vajra+dhara)

• vajra – thunderbolt, diamond
  noun (neuter)
• dhara – bearer, wielder, holder
  adjective (masculine)
  Agent noun
  Derived from the root dhṛ (to hold, to bear) with the suffix a (forming agent nouns).
  Root: dhṛ (class 1)

अपि (api) - even, also, too

(indeclinable)

भवेत् (bhavet) - he may be, he would become

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

कालविषोपमः (kālaviṣopamaḥ) - like the poison of death, like deadly poison, resembling the poison of Yama

(adjective)

Nominative, masculine, singular of kālaviṣopama

kālaviṣopama - like the poison of death, deadly poison

Compound type : bahuvrīhi (kālaviṣa+upama)

• kālaviṣa – deadly poison, poison of time/death
  noun (neuter)
• upama – resembling, comparable to, like
  adjective (masculine)