महाभारतः mahābhārataḥ - book-14, chapter-75, verse-6

संप्रेष्यमाणो नागेन्द्रो वज्रदत्तेन धीमता ।
उत्पतिष्यन्निवाकाशमभिदुद्राव पाण्डवम् ॥६॥

6. saṁpreṣyamāṇo nāgendro vajradattena dhīmatā ,
utpatiṣyannivākāśamabhidudrāva pāṇḍavam.

6. saṃpreṣyamāṇaḥ nāgendraḥ vajradattena dhīmatā
utpatiṣyan iva ākāśam abhidudrāva pāṇḍavam

6. dhīmatā vajradattena saṃpreṣyamāṇaḥ nāgendraḥ,
ākāśam utpatiṣyan iva,
pāṇḍavam abhidudrāva.

6. The lordly elephant, being dispatched by the intelligent Vajradatta, rushed towards Pāṇḍava (Arjuna) as if it were about to fly up into the sky.

Words meanings summery:

• संप्रेष्यमाणः (saṁpreṣyamāṇaḥ) - The elephant, currently being sent into battle. (being sent forth, being dispatched)

• नागेन्द्रः (nāgendraḥ) - Vajradatta's mighty war elephant. (king of elephants, lordly elephant)

• वज्रदत्तेन (vajradattena) - by Vajradatta

• धीमता (dhīmatā) - By the intelligent Vajradatta. (by the intelligent one, by the wise one)

• उत्पतिष्यन् (utpatiṣyan) - The elephant, appearing as if it would leap into the air. (about to fly up, intending to fly up)

• इव (iva) - as if, like, similar to

• आकाशम् (ākāśam) - sky, space

• अभिदुद्राव (abhidudrāva) - rushed towards, ran against

• पाण्डवम् (pāṇḍavam) - Arjuna, son of Pāṇḍu. (Pāṇḍava, son of Pāṇḍu)

Words meanings and morphology

संप्रेष्यमाणः (saṁpreṣyamāṇaḥ) - The elephant, currently being sent into battle. (being sent forth, being dispatched)

(adjective)

Nominative, masculine, singular of saṃpreṣyamāṇa

saṁpreṣyamāṇa - being sent forth, being dispatched

present passive participle

From 'sam' + 'pra' + root 'iṣ' (to send), causative stem 'eṣaya', present passive participle (śānac suffix), nominative singular masculine.

Prefixes: sam+pra

Root: iṣ (class 6)

नागेन्द्रः (nāgendraḥ) - Vajradatta's mighty war elephant. (king of elephants, lordly elephant)

(noun)

Nominative, masculine, singular of nāgendra

nāgendra - king of elephants, lordly elephant

Compound of 'nāga' (elephant) + 'indra' (chief, lord).

Compound type : tatpuruṣa (nāga+indra)

• nāga – snake, elephant, mountain
  noun (masculine)
• indra – lord, chief, king (Vedic deity)
  noun (masculine)

Note: Subject of 'abhidudrāva'.

वज्रदत्तेन (vajradattena) - by Vajradatta

(proper noun)

Instrumental, masculine, singular of vajradatta

vajradatta - Vajradatta (proper name)

Compound of 'vajra' (thunderbolt) and 'datta' (given).

Compound type : tatpuruṣa (vajra+datta)

• vajra – thunderbolt, diamond
  noun (neuter)
• datta – given
  adjective (masculine)
  past passive participle
  From root 'dā' (to give)
  Root: dā (class 3)

Note: Agent of the passive participle 'saṃpreṣyamāṇaḥ'.

धीमता (dhīmatā) - By the intelligent Vajradatta. (by the intelligent one, by the wise one)

(adjective)

Instrumental, masculine, singular of dhīmat

dhīmat - intelligent, wise, discerning

From 'dhī' (intellect) + 'mat' (possessive suffix), instrumental singular masculine.

Note: Describes Vajradatta.

उत्पतिष्यन् (utpatiṣyan) - The elephant, appearing as if it would leap into the air. (about to fly up, intending to fly up)

(adjective)

Nominative, masculine, singular of utpatiṣyat

utpatiṣyat - about to fly up

future active participle

From prefix 'ut' + root 'pat' (to fall, fly), future stem 'patiṣya', active participle suffix 'śatṛ', nominative singular masculine.

Prefix: ut

Root: pat (class 1)

Note: Describes the elephant.

इव (iva) - as if, like, similar to

(indeclinable)

आकाशम् (ākāśam) - sky, space

(noun)

Accusative, masculine, singular of ākāśa

ākāśa - sky, space, ether

Note: Object of motion (implicit with 'utpatiṣyan').

अभिदुद्राव (abhidudrāva) - rushed towards, ran against

(verb)

3rd person , singular, active, perfect (lit) of abhidrā

perfect, active voice

From prefix 'abhi' + root 'drā' (to run), perfect tense, 3rd person singular, active voice.

Prefix: abhi

Root: drā (class 2)

पाण्डवम् (pāṇḍavam) - Arjuna, son of Pāṇḍu. (Pāṇḍava, son of Pāṇḍu)

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Derivative from 'pāṇḍu' (proper name) + 'a' (taddhita suffix).

Note: Object of 'abhidudrāva'.