महाभारतः mahābhārataḥ - book-14, chapter-75, verse-3

अर्जुनार्जुन तिष्ठस्व न मे जीवन्विमोक्ष्यसे ।
त्वां निहत्य करिष्यामि पितुस्तोयं यथाविधि ॥३॥

3. arjunārjuna tiṣṭhasva na me jīvanvimokṣyase ,
tvāṁ nihatya kariṣyāmi pitustoyaṁ yathāvidhi.

3. arjunārjuna tiṣṭhasva na me jīvan vimokṣyase
tvām nihatya kariṣyāmi pituḥ toyam yathāvidhi

3. arjunārjuna,
tiṣṭhasva.
jīvan na me vimokṣyase.
tvām nihatya pituḥ toyam yathāvidhi kariṣyāmi.

3. Arjuna, Arjuna, stop! You will not escape me alive. Having killed you, I will perform the water libations for my father according to the proper rites.

Words meanings summery:

• अर्जुनार्जुन (arjunārjuna) - A repeated vocative, expressing urgency or challenge to Arjuna. (O Arjuna, O Arjuna!)

• तिष्ठस्व (tiṣṭhasva) - Stop (fighting, or attempting to escape). (stand, stop, remain)

• न (na) - not, no

• मे (me) - From me (ablative sense of agent or source for escaping). (by me, from me, my)

• जीवन् (jīvan) - While living; alive. (living, alive)

• विमोक्ष्यसे (vimokṣyase) - you will be freed, you will escape

• त्वाम् (tvām) - you

• निहत्य (nihatya) - having killed, after killing

• करिष्यामि (kariṣyāmi) - I will do, I will perform

• पितुः (pituḥ) - For my father (Bhagadatta). (of the father, for the father)

• तोयम् (toyam) - Water for ancestral libations. (water, libation water)

• यथाविधि (yathāvidhi) - According to the prescribed Vedic ritual. (according to rule, properly, ritually)

Words meanings and morphology

अर्जुनार्जुन (arjunārjuna) - A repeated vocative, expressing urgency or challenge to Arjuna. (O Arjuna, O Arjuna!)

(proper noun)

Vocative, masculine, singular of arjuna

arjuna - Arjuna (name of the third Pāṇḍava prince)

Compound type : repetition/fixed phrase (arjuna+arjuna)

• arjuna – Arjuna
  proper noun (masculine)
• arjuna – Arjuna
  proper noun (masculine)

Note: Repeated vocative for emphasis.

तिष्ठस्व (tiṣṭhasva) - Stop (fighting, or attempting to escape). (stand, stop, remain)

(verb)

2nd person , singular, middle, imperative (loṭ) of sthā

imperative, middle voice

2nd person singular, middle voice, imperative mood.

Root: sthā (class 1)

न (na) - not, no

(indeclinable)

Note: Particle of negation.

मे (me) - From me (ablative sense of agent or source for escaping). (by me, from me, my)

(pronoun)

Ablative, singular of asmad

asmad - I, me

Note: Enclitic form of asmad. Here, it takes an ablative sense: 'from me'.

जीवन् (jīvan) - While living; alive. (living, alive)

(adjective)

Nominative, masculine, singular of jīvat

jīvat - living, alive

present active participle

From root 'jīv' (to live), present active participle, nominative singular masculine.

Root: jīv (class 1)

विमोक्ष्यसे (vimokṣyase) - you will be freed, you will escape

(verb)

2nd person , singular, middle, future (lṛṭ) of vimuc

future, middle voice

From 'vi' (prefix) + root 'muc' (to free), future tense, 2nd person singular, middle voice.

Prefix: vi

Root: muc (class 6)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuşmad

yuşmad - you

Note: Object of 'nihatya' (by killing you).

निहत्य (nihatya) - having killed, after killing

(indeclinable)

absolutive (gerund)

From root 'han' (to strike, kill) with prefix 'ni', absolutive suffix 'lyaP'.

Prefix: ni

Root: han (class 2)

करिष्यामि (kariṣyāmi) - I will do, I will perform

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

future, active voice

From root 'kṛ' (to do), future tense, 1st person singular, active voice.

Root: kṛ (class 8)

पितुः (pituḥ) - For my father (Bhagadatta). (of the father, for the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

Note: Genitive form used here in the sense of 'for the father', indicating purpose or relation.

तोयम् (toyam) - Water for ancestral libations. (water, libation water)

(noun)

Accusative, neuter, singular of toya

toya - water

Note: Object of 'kariṣyāmi'.

यथाविधि (yathāvidhi) - According to the prescribed Vedic ritual. (according to rule, properly, ritually)

(indeclinable)

Avyayībhāva compound (yathā + vidhi) used as an indeclinable adverb.

Compound type : avyayībhāva (yathā+vidhi)

• yathā – as, according to
  indeclinable
• vidhi – rule, ritual, ordinance
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

Note: Adverbial usage.