महाभारतः mahābhārataḥ - book-14, chapter-7, verse-5

मरुत्त उवाच ।
भवन्तं कथयित्वा तु मम देवर्षिसत्तमः ।
ततो मामभ्यनुज्ञाय प्रविष्टो हव्यवाहनम् ॥५॥

5. marutta uvāca ,
bhavantaṁ kathayitvā tu mama devarṣisattamaḥ ,
tato māmabhyanujñāya praviṣṭo havyavāhanam.

5. maruttaḥ uvāca | bhavantam kathayitvā tu mama devarṣisattamaḥ
| tataḥ mām abhyanujñāya praviṣṭaḥ havyavāhanam

5. Marutta said: "The best of divine sages, having indeed spoken to me about you, then, after granting me permission, entered the fire (havyavāhana)."

Words meanings summery:

• मरुत्तः (maruttaḥ) - Marutta (a king's name)

• उवाच (uvāca) - said, spoke

• भवन्तम् (bhavantam) - you (honorific)

• कथयित्वा (kathayitvā) - having spoken, having described

• तु (tu) - indeed, but, however

• मम (mama) - to me, my

• देवर्षिसत्तमः (devarṣisattamaḥ) - the best of divine sages

• ततः (tataḥ) - then, thereupon

• माम् (mām) - me

• अभ्यनुज्ञाय (abhyanujñāya) - having permitted, having granted leave

• प्रविष्टः (praviṣṭaḥ) - entered, gone into

• हव्यवाहनम् (havyavāhanam) - the fire, the carrier of oblations

Words meanings and morphology

मरुत्तः (maruttaḥ) - Marutta (a king's name)

(proper noun)

Nominative, masculine, singular of marutta

marutta - a king's name

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

root vac, perfect 3rd singular

Root: vac (class 2)

भवन्तम् (bhavantam) - you (honorific)

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - you, your honor

कथयित्वा (kathayitvā) - having spoken, having described

(indeclinable)

absolutive (gerund)

root kath (10th class causative form), absolutive suffix -tvā

Root: kath (class 10)

तु (tu) - indeed, but, however

(indeclinable)

मम (mama) - to me, my

(pronoun)

singular of aham

aham - I, me

देवर्षिसत्तमः (devarṣisattamaḥ) - the best of divine sages

(noun)

Nominative, masculine, singular of devarṣisattama

devarṣisattama - best of divine sages

Compound type : tatpuruṣa (deva+ṛṣi+sattama)

• deva – god, divine
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)
• sattama – best, most excellent
  adjective (masculine)
  superlative suffix -tama

ततः (tataḥ) - then, thereupon

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, me

अभ्यनुज्ञाय (abhyanujñāya) - having permitted, having granted leave

(indeclinable)

absolutive (gerund)

root jñā, with upasargas abhi and anu, absolutive suffix -ya

Prefixes: abhi+anu

Root: jñā (class 9)

प्रविष्टः (praviṣṭaḥ) - entered, gone into

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into

Past Passive Participle

root viś with pra, P.P.P. suffix -ta

Prefix: pra

Root: viś (class 6)

Note: Functions as a predicate here.

हव्यवाहनम् (havyavāhanam) - the fire, the carrier of oblations

(noun)

Accusative, masculine, singular of havyavāhana

havyavāhana - fire (carrier of oblations)

Compound type : tatpuruṣa (havya+vāhana)

• havya – oblation, offering
  noun (neuter)
  gerundive/past passive participle
  root hu with -ya suffix
  Root: hu (class 3)
• vāhana – carrier, vehicle
  noun (masculine)
  root vah with suffix -ana
  Root: vah (class 1)