महाभारतः mahābhārataḥ - book-14, chapter-7, verse-20

याज्यमानं मया हि त्वां बृहस्पतिपुरंदरौ ।
द्विषेतां समभिक्रुद्धावेतदेकं समर्थय ॥२०॥

20. yājyamānaṁ mayā hi tvāṁ bṛhaspatipuraṁdarau ,
dviṣetāṁ samabhikruddhāvetadekaṁ samarthaya.

20. yājyamānam mayā hi tvām bṛhaspati-purandarau
dviṣetām samabhikruddhau etat ekam samarthaya

20. hi mayā yājyamānam tvām samabhikruddhau
bṛhaspati-purandarau dviṣetām etat ekam samarthaya

20. Indeed, Bṛhaspati and Purandara (Indra) will certainly resent you when you are performing a Vedic ritual (yajña) with my assistance, especially as they will be greatly enraged. Be certain of this one fact.

Words meanings summery:

• याज्यमानम् (yājyamānam) - you, who are being officiated for (by me in a Vedic ritual) (being caused to perform a ritual, being officiated for)

• मया (mayā) - by me

• हि (hi) - indeed, for

• त्वाम् (tvām) - you

• बृहस्पति-पुरन्दरौ (bṛhaspati-purandarau) - Bṛhaspati and Purandara (Indra)

• द्विषेताम् (dviṣetām) - they two will certainly resent (they two would hate, they two might hate, they two will hate)

• समभिक्रुद्धौ (samabhikruddhau) - greatly enraged, furious

• एतत् (etat) - this (fact) (this)

• एकम् (ekam) - one (thing, fact) (one, single)

• समर्थय (samarthaya) - be certain of, firmly grasp (understand, consider, confirm, realize)

Words meanings and morphology

याज्यमानम् (yājyamānam) - you, who are being officiated for (by me in a Vedic ritual) (being caused to perform a ritual, being officiated for)

(adjective)

Accusative, masculine, singular of yājyamāna

yājyamāna - being caused to worship, being officiated for

Present Passive Participle (causative)

Present Passive Participle of the causative stem 'yājaya'

Root: yaj (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

हि (hi) - indeed, for

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

बृहस्पति-पुरन्दरौ (bṛhaspati-purandarau) - Bṛhaspati and Purandara (Indra)

(proper noun)

Nominative, masculine, dual of bṛhaspati-purandara

bṛhaspati-purandara - Bṛhaspati and Purandara (Indra)

Compound type : dvandva (bṛhaspati+purandara)

• bṛhaspati – Bṛhaspati (preceptor of the gods)
  proper noun (masculine)
• purandara – Indra (destroyer of forts)
  proper noun (masculine)

द्विषेताम् (dviṣetām) - they two will certainly resent (they two would hate, they two might hate, they two will hate)

(verb)

3rd person , dual, active, optative (vidhi liṅ) of dviṣ

Root: dviṣ (class 2)

Note: Optative mood can express potential, wish, or mild command; here indicates a strong likelihood or prediction.

समभिक्रुद्धौ (samabhikruddhau) - greatly enraged, furious

(adjective)

Nominative, masculine, dual of samabhikrudha

samabhikrudha - greatly enraged, furious

Past Passive Participle

Prefixes: sam+abhi

Root: krudh (class 4)

एतत् (etat) - this (fact) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

एकम् (ekam) - one (thing, fact) (one, single)

(numeral/pronoun)

समर्थय (samarthaya) - be certain of, firmly grasp (understand, consider, confirm, realize)

(verb)

2nd person , singular, active, imperative (loṭ) of samarth

Causative stem of root arth with prefix sam

Prefix: sam

Root: arth (class 10)