महाभारतः mahābhārataḥ - book-14, chapter-7, verse-26

न तु मे वर्तते बुद्धिर्धने याज्येषु वा पुनः ।
विप्रियं तु चिकीर्षामि भ्रातुश्चेन्द्रस्य चोभयोः ॥२६॥

26. na tu me vartate buddhirdhane yājyeṣu vā punaḥ ,
vipriyaṁ tu cikīrṣāmi bhrātuścendrasya cobhayoḥ.

26. na tu me vartate buddhiḥ dhane yājyeṣu vā punaḥ
vipriyam tu cikīrṣāmi bhrātuḥ ca indrasya ca ubhayoḥ

26. My intention is not directed towards wealth or towards those to whom Vedic rituals are offered. Rather, I wish to cause displeasure to both my brother and Indra.

Words meanings summery:

• न (na) - not, no, nor

• तु (tu) - but, however, on the other hand

• मे (me) - my, to me, for me

• वर्तते (vartate) - exists, is, turns, is engaged

• बुद्धिः (buddhiḥ) - intellect, understanding, intention, mind

• धने (dhane) - in wealth, regarding wealth

• याज्येषु (yājyeṣu) - in those to whom ritual offerings are made, in those to be worshipped

• वा (vā) - or, either...or

• पुनः (punaḥ) - again, moreover, but, on the contrary

• विप्रियम् (vipriyam) - displeasure, dislike, harm, enmity

• तु (tu) - but, however, on the other hand

• चिकीर्षामि (cikīrṣāmi) - I wish to do, I intend to cause, I desire to accomplish

• भ्रातुः (bhrātuḥ) - of the brother

• च (ca) - and, also

• इन्द्रस्य (indrasya) - of Indra

• च (ca) - and, also

• उभयोः (ubhayoḥ) - of both

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of aham

aham - I (first person pronoun)

वर्तते (vartate) - exists, is, turns, is engaged

(verb)

3rd person , singular, active, present (laṭ) of vṛt

Present Tense, Atmanepada

Root vṛt (1st class). Present tense, 3rd person singular, atmanepada.

Root: vṛt (class 1)

बुद्धिः (buddhiḥ) - intellect, understanding, intention, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, reason, understanding, perception, intention

From root budh (to know, to awaken).

Root: budh (class 1)

Note: Subject of 'vartate'.

धने (dhane) - in wealth, regarding wealth

(noun)

Locative, neuter, singular of dhana

dhana - wealth, riches, property, money

Root: dhā (class 3)

याज्येषु (yājyeṣu) - in those to whom ritual offerings are made, in those to be worshipped

(noun)

Locative, masculine, plural of yājya

yājya - fit for sacrifice, worthy of worship, a person to whom sacrifice is offered

Gerundive (kṛtya)

From root yaj (to perform Vedic ritual/worship) with suffix -ya.

Root: yaj (class 1)

Note: Refers to gods or Brahmins who are recipients of Vedic rituals.

वा (vā) - or, either...or

(indeclinable)

पुनः (punaḥ) - again, moreover, but, on the contrary

(indeclinable)

विप्रियम् (vipriyam) - displeasure, dislike, harm, enmity

(noun)

Accusative, neuter, singular of vipriya

vipriya - disagreeable, unpleasant, disliked, causing harm or displeasure

Compound 'vi' (opposite, bad) + 'priya' (dear, pleasant).

Compound type : karmadhāraya (vi+priya)

• vi – apart, away, opposite, negation
  indeclinable
• priya – dear, beloved, pleasant, agreeable
  adjective (masculine)
  Root: prī (class 9)

Note: Object of 'cikīrṣāmi'.

तु (tu) - but, however, on the other hand

(indeclinable)

चिकीर्षामि (cikīrṣāmi) - I wish to do, I intend to cause, I desire to accomplish

(verb)

1st person , singular, active, present (laṭ) of cikīrṣ

Desiderative, Present Tense, Parasmaipada

Desiderative form of root kṛ (to do, to make). Present tense, 1st person singular, parasmaipada.

Root: kṛ (class 8)

भ्रातुः (bhrātuḥ) - of the brother

(noun)

Genitive, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Refers to the speaker's brother.

च (ca) - and, also

(indeclinable)

Note: Connects 'bhrātuḥ' and 'indrasya'.

इन्द्रस्य (indrasya) - of Indra

(proper noun)

Genitive, masculine, singular of indra

indra - Indra (name of a prominent Vedic deity, king of gods)

Root: id (class 1)

च (ca) - and, also

(indeclinable)

उभयोः (ubhayoḥ) - of both

(pronoun)

Genitive, masculine, dual of ubhaya

ubhaya - both

Note: Refers to 'bhrātuḥ' and 'indrasya'.