महाभारतः mahābhārataḥ - book-14, chapter-7, verse-18

न हि मे वर्तते बुद्धिर्गन्तुं ब्रह्मन्बृहस्पतिम् ।
प्रत्याख्यातो हि तेनास्मि तथानपकृते सति ॥१८॥

18. na hi me vartate buddhirgantuṁ brahmanbṛhaspatim ,
pratyākhyāto hi tenāsmi tathānapakṛte sati.

18. na hi me vartate buddhiḥ gantum brahman bṛhaspatim
pratyākhyātaḥ hi tena asmi tathā anapakṛte sati

18. brahman hi me buddhiḥ bṛhaspatim gantum na vartate
hi tena asmi pratyākhyātaḥ tathā anapakṛte sati

18. Indeed, O brahmin (brahman), my intellect does not incline me to go to Bṛhaspati. For I was rejected by him, even though I had committed no offense.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, for, because

• मे (me) - my (my, to me)

• वर्तते (vartate) - inclines (is, exists, turns, inclines)

• बुद्धिः (buddhiḥ) - intellect, mind, understanding

• गन्तुम् (gantum) - to go

• ब्रह्मन् (brahman) - O Brahmin

• बृहस्पतिम् (bṛhaspatim) - to Bṛhaspati

• प्रत्याख्यातः (pratyākhyātaḥ) - rejected, repudiated

• हि (hi) - indeed, for, because

• तेन (tena) - by Bṛhaspati (by him)

• अस्मि (asmi) - I am

• तथा (tathā) - even so (thus, in that manner, even so)

• अनपकृते (anapakṛte) - when no offense was committed, when no harm was done

• सति (sati) - being, existing

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

वर्तते (vartate) - inclines (is, exists, turns, inclines)

(verb)

3rd person , singular, middle, present indicative (laṭ) of vṛt

Root: vṛt (class 1)

बुद्धिः (buddhiḥ) - intellect, mind, understanding

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

Root: budh (class 1)

गन्तुम् (gantum) - to go

(indeclinable)

Root: gam (class 1)

Note: Infinitive form

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - a brahmin priest; one who knows brahman (Brahman)

बृहस्पतिम् (bṛhaspatim) - to Bṛhaspati

(proper noun)

Accusative, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati (the preceptor of the gods)

प्रत्याख्यातः (pratyākhyātaḥ) - rejected, repudiated

(adjective)

Nominative, masculine, singular of pratyākhyāta

pratyākhyāta - rejected, refused, repudiated

Past Passive Participle

Prefixes: prati+ā

Root: khyā (class 2)

हि (hi) - indeed, for, because

(indeclinable)

तेन (tena) - by Bṛhaspati (by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

तथा (tathā) - even so (thus, in that manner, even so)

(indeclinable)

अनपकृते (anapakṛte) - when no offense was committed, when no harm was done

(adjective)

Locative, masculine, singular of anapakṛta

anapakṛta - not harmed, not wronged, no offense committed

Compound type : nañ-tatpuruṣa (an+apakṛta)

• an – not
  indeclinable
• apakṛta – wronged, harmed, offended
  adjective (neuter)
  Past Passive Participle
  Prefix: apa
  Root: kṛ (class 8)

Note: Used in locative absolute construction

सति (sati) - being, existing

(adjective)

Locative, masculine, singular of sat

sat - being, existing, good, true

Present Active Participle

Root: as (class 2)

Note: Used in locative absolute construction