महाभारतः mahābhārataḥ - book-14, chapter-52, verse-4

तस्य प्रयाणे यान्यासन्निमित्तानि महात्मनः ।
बहून्यद्भुतरूपाणि तानि मे गदतः शृणु ॥४॥

4. tasya prayāṇe yānyāsannimittāni mahātmanaḥ ,
bahūnyadbhutarūpāṇi tāni me gadataḥ śṛṇu.

4. tasya prayāṇe yāni āsan nimittāni mahātmanaḥ
bahūni adbhutarūpāṇi tāni me gadataḥ śṛṇu

4. mahātmanaḥ tasya prayāṇe yāni bahūni
adbhutarūpāṇi nimittāni āsan tāni me gadataḥ śṛṇu

4. Listen to me as I narrate the many wondrous omens that appeared at the departure of that great soul (Kṛṣṇa).

Words meanings summery:

• तस्य (tasya) - of him (Kṛṣṇa) (of him, his)

• प्रयाणे (prayāṇe) - at the departure (of Kṛṣṇa) (at the departure, on the journey)

• यानि (yāni) - which (omens) (which (neuter plural))

• आसन् (āsan) - (omens) were present (they were, they existed)

• निमित्तानि (nimittāni) - omens (of a specific nature) (omens, signs, causes)

• महात्मनः (mahātmanaḥ) - of the great soul (Kṛṣṇa) (of the great soul)

• बहूनि (bahūni) - many (omens) (many)

• अद्भुतरूपाणि (adbhutarūpāṇi) - having wondrous forms (omens) (wondrous forms, amazing forms)

• तानि (tāni) - those (omens) (those (neuter plural))

• मे (me) - from me (as I narrate) (to me, my, from me)

• गदतः (gadataḥ) - (from me) who am speaking (speaking, narrating)

• शृणु (śṛṇu) - (you) listen (listen, hear)

Words meanings and morphology

तस्य (tasya) - of him (Kṛṣṇa) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this

Note: Refers to mahātmanaḥ (Kṛṣṇa).

प्रयाणे (prayāṇe) - at the departure (of Kṛṣṇa) (at the departure, on the journey)

(noun)

Locative, neuter, singular of prayāṇa

prayāṇa - departure, journey, march

derived from pra + root yā (to go)

Prefix: pra

Root: yā (class 2)

यानि (yāni) - which (omens) (which (neuter plural))

(pronoun)

Nominative, neuter, plural of yat

yat - which, what

Note: Refers to nimittāni.

आसन् (āsan) - (omens) were present (they were, they existed)

(verb)

3rd person , plural, active, past imperfect (laṅ) of as

Imperfect Active

root as, imperfect 3rd plural

Root: as (class 2)

निमित्तानि (nimittāni) - omens (of a specific nature) (omens, signs, causes)

(noun)

Nominative, neuter, plural of nimitta

nimitta - sign, omen, cause, mark

Root: mā (class 2)

महात्मनः (mahātmanaḥ) - of the great soul (Kṛṣṇa) (of the great soul)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, noble minded, epithet of Kṛṣṇa or other great persons

compound: mahā (great) + ātman (soul)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

बहूनि (bahūni) - many (omens) (many)

(adjective)

Nominative, neuter, plural of bahu

bahu - many, much, numerous

Note: Qualifies nimittāni and adbhutarūpāṇi.

अद्भुतरूपाणि (adbhutarūpāṇi) - having wondrous forms (omens) (wondrous forms, amazing forms)

(adjective)

Nominative, neuter, plural of adbhutarūpa

adbhutarūpa - having a wonderful form, wondrous, amazing

compound: adbhuta (wonderful) + rūpa (form)

Compound type : bahuvrīhi (adbhuta+rūpa)

• adbhuta – wonderful, marvelous, extraordinary
  adjective (neuter)
• rūpa – form, appearance, nature, beauty
  noun (neuter)
  Root: rūp (class 10)

Note: Qualifies nimittāni.

तानि (tāni) - those (omens) (those (neuter plural))

(pronoun)

Accusative, neuter, plural of tad

tad - that, this

Note: Object of śṛṇu.

मे (me) - from me (as I narrate) (to me, my, from me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Refers to the speaker, Vaiśampāyana.

गदतः (gadataḥ) - (from me) who am speaking (speaking, narrating)

(adjective)

Genitive, masculine, singular of gadat

gadat - speaking, saying, narrating

Present Active Participle

derived from root gad (to speak)

Root: gad (class 1)

Note: Refers to the speaker. Adverbial usage with genitive/ablative.

शृणु (śṛṇu) - (you) listen (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative Active

root śru, imperative 2nd singular

Root: śru (class 5)