महाभारतः mahābhārataḥ - book-14, chapter-52, verse-22

त्वया हि शक्तेन सता मिथ्याचारेण माधव ।
उपचीर्णाः कुरुश्रेष्ठा यस्त्वेतान्समुपेक्षथाः ॥२२॥

22. tvayā hi śaktena satā mithyācāreṇa mādhava ,
upacīrṇāḥ kuruśreṣṭhā yastvetānsamupekṣathāḥ.

22. tvayā hi śaktena satā mithyācāreṇa mādhava
upacīrṇāḥ kuruśreṣṭhāḥ yaḥ tu etān samupekṣathāḥ

22. O Mādhava, although you are capable, you have acted wrongly, treating these foremost Kuru warriors poorly, for you entirely neglected them.

Words meanings summery:

• त्वया (tvayā) - by you

• हि (hi) - indeed (indeed, surely, for)

• शक्तेन (śaktena) - by you, who are capable (by the capable one, by the powerful one)

• सता (satā) - by one who is (being capable) (by the being, by the existing one, by the good person)

• मिथ्याचारेण (mithyācāreṇa) - by one engaging in wrong conduct (by false conduct, by wrong behavior)

• माधव (mādhava) - O Mādhava (referring to Kṛṣṇa) (descendant of Madhu, lord of Lakṣmī (epithet of Kṛṣṇa))

• उपचीर्णाः (upacīrṇāḥ) - ill-treated, disregarded (approached, served, treated, disregarded)

• कुरुश्रेष्ठाः (kuruśreṣṭhāḥ) - best of the Kurus, foremost among the Kurus

• यः (yaḥ) - who (referring to Mādhava) (who, which)

• तु (tu) - but, however, on the other hand

• एतान् (etān) - these (Kuru warriors) (these)

• समुपेक्षथाः (samupekṣathāḥ) - you neglected (you disregarded, you neglected)

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

शक्तेन (śaktena) - by you, who are capable (by the capable one, by the powerful one)

(adjective)

Instrumental, masculine, singular of śakta

śakta - capable, able, powerful

Past Passive Participle

Derived from root `śak` (to be able)

Root: śak (class 5)

Note: Agrees with `tvayā`.

सता (satā) - by one who is (being capable) (by the being, by the existing one, by the good person)

(adjective)

Instrumental, masculine, singular of sat

sat - being, existing, good, virtuous

Present Active Participle

Derived from root `as` (to be)

Root: as (class 2)

Note: Agrees with `tvayā` and `śaktena`.

मिथ्याचारेण (mithyācāreṇa) - by one engaging in wrong conduct (by false conduct, by wrong behavior)

(noun)

Instrumental, masculine, singular of mithyācāra

mithyācāra - false conduct, wrong behavior, hypocrisy

Compound type : tatpurusha (mithyā+ācāra)

• mithyā – falsely, wrongly, in vain, untrue
  indeclinable
• ācāra – conduct, custom, practice, behavior
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

Note: Agrees with `tvayā`.

माधव (mādhava) - O Mādhava (referring to Kṛṣṇa) (descendant of Madhu, lord of Lakṣmī (epithet of Kṛṣṇa))

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, husband of Mādhava (Lakṣmī), epithet of Kṛṣṇa/Viṣṇu

उपचीर्णाः (upacīrṇāḥ) - ill-treated, disregarded (approached, served, treated, disregarded)

(adjective)

Nominative, masculine, plural of upacīrṇa

upacīrṇa - approached, served, treated, practiced, performed, also ill-treated, disregarded

Past Passive Participle

Derived from root `car` (to move, act) with upasarga `upa-`

Prefix: upa

Root: car (class 1)

Note: Agrees with `kuruśreṣṭhāḥ`.

कुरुश्रेष्ठाः (kuruśreṣṭhāḥ) - best of the Kurus, foremost among the Kurus

(noun)

Nominative, masculine, plural of kuruśreṣṭha

kuruśreṣṭha - best of the Kurus, foremost among the Kurus

Compound type : tatpurusha (kuru+śreṣṭha)

• kuru – a Kuru (member of the Kuru dynasty), name of an ancient king
  proper noun (masculine)
• śreṣṭha – best, most excellent, pre-eminent
  adjective (masculine)

यः (yaḥ) - who (referring to Mādhava) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that, who

तु (tu) - but, however, on the other hand

(indeclinable)

एतान् (etān) - these (Kuru warriors) (these)

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Note: Refers to `kuruśreṣṭhāḥ`.

समुपेक्षथाः (samupekṣathāḥ) - you neglected (you disregarded, you neglected)

(verb)

2nd person , singular, middle, imperfect (luṅ) of samupekṣ

Derived from root `īkṣ` (to see) with upasargas `sam-` and `upa-`

Prefixes: sam+upa

Root: īkṣ (class 1)

Note: The form `athāḥ` is characteristic of 2nd person singular Aorist (Luṅ) Middle.