महाभारतः mahābhārataḥ - book-14, chapter-52, verse-18

पञ्च वै पाण्डवाः शिष्टा हतमित्रा हतात्मजाः ।
धार्तराष्ट्राश्च निहताः सर्वे ससुतबान्धवाः ॥१८॥

18. pañca vai pāṇḍavāḥ śiṣṭā hatamitrā hatātmajāḥ ,
dhārtarāṣṭrāśca nihatāḥ sarve sasutabāndhavāḥ.

18. pañca vai pāṇḍavāḥ śiṣṭāḥ hatamitrāḥ hatātmajāḥ
dhārtarāṣṭrāḥ ca nihatāḥ sarve sasutabāndhavāḥ

18. vai pañca pāṇḍavāḥ hatamitrāḥ hatātmajāḥ śiṣṭāḥ
ca sarve sasutabāndhavāḥ dhārtarāṣṭrāḥ nihatāḥ

18. Indeed, only five Pandavas remained, their friends and sons having been killed. And all the Dhartarashtras, along with their sons and relatives, were slain.

Words meanings summery:

• पञ्च (pañca) - five (in number) (five)

• वै (vai) - indeed (indeed, truly, certainly, verily)

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas (the Pandavas, descendants of Pandu)

• शिष्टाः (śiṣṭāḥ) - remaining (alive) (remaining, left, disciplined, educated)

• हतमित्राः (hatamitrāḥ) - their friends having been killed (whose friends are killed, having slain friends)

• हतात्मजाः (hatātmajāḥ) - their sons having been killed (whose sons are killed, having slain sons)

• धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the Dhartarashtras (Kauravas) (the sons of Dhritarashtra, the Kauravas)

• च (ca) - and

• निहताः (nihatāḥ) - slain (killed, slain, destroyed)

• सर्वे (sarve) - all (of them) (all, every)

• ससुतबान्धवाः (sasutabāndhavāḥ) - along with their sons and relatives (with sons and relatives)

Words meanings and morphology

पञ्च (pañca) - five (in number) (five)

(numeral)

वै (vai) - indeed (indeed, truly, certainly, verily)

(indeclinable)

Particle

पाण्डवाः (pāṇḍavāḥ) - the Pandavas (the Pandavas, descendants of Pandu)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu; a Pandava

Derivative of Pandu

शिष्टाः (śiṣṭāḥ) - remaining (alive) (remaining, left, disciplined, educated)

(adjective)

Nominative, masculine, plural of śiṣṭa

śiṣṭa - remaining, left over; disciplined, well-behaved

Past Passive Participle

From root śiṣ (to leave, to instruct)

Root: śiṣ (class 7)

हतमित्राः (hatamitrāḥ) - their friends having been killed (whose friends are killed, having slain friends)

(adjective)

Nominative, masculine, plural of hatamitra

hatamitra - having slain friends; whose friends are slain

Compound type : bahuvrīhi (hata+mitra)

• hata – killed, struck, destroyed
  adjective (masculine)
  Past Passive Participle
  From root han (to strike, kill)
  Root: han (class 2)
• mitra – friend, companion
  noun (masculine)

Note: Agrees with Pandavas.

हतात्मजाः (hatātmajāḥ) - their sons having been killed (whose sons are killed, having slain sons)

(adjective)

Nominative, masculine, plural of hatātmaja

hatātmaja - whose sons are slain

Compound type : bahuvrīhi (hata+ātmaja)

• hata – killed, struck, destroyed
  adjective (masculine)
  Past Passive Participle
  From root han (to strike, kill)
  Root: han (class 2)
• ātmaja – son, born from oneself
  noun (masculine)
  Root: jan (class 4)

Note: Agrees with Pandavas.

धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the Dhartarashtras (Kauravas) (the sons of Dhritarashtra, the Kauravas)

(proper noun)

Nominative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhritarashtra, belonging to Dhritarashtra

Derivative of Dhritarashtra

च (ca) - and

(indeclinable)

निहताः (nihatāḥ) - slain (killed, slain, destroyed)

(adjective)

Nominative, masculine, plural of nihata

hata - killed, struck, destroyed

Past Passive Participle

From root han (to strike, kill) with prefix ni

Prefix: ni

Root: han (class 2)

Note: Agrees with Dhartarashtras.

सर्वे (sarve) - all (of them) (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with Dhartarashtras.

ससुतबान्धवाः (sasutabāndhavāḥ) - along with their sons and relatives (with sons and relatives)

(adjective)

Nominative, masculine, plural of sasutabāndhava

sasutabāndhava - with sons and relatives

Compound type : bahuvrīhi (sa+suta+bāndhava)

• sa – with
  indeclinable
  Prefix meaning 'with'
• suta – son
  noun (masculine)
  Past Passive Participle
  From root su (to beget), but usually functions as a noun 'son'.
  Root: su (class 2)
• bāndhava – relative, kinsman
  noun (masculine)
  Derivative of bandhu

Note: Agrees with Dhartarashtras.