महाभारतः mahābhārataḥ - book-14, chapter-52, verse-11

अभिसंधाय तान्वीरानुपावृत्तोऽसि केशव ।
संबन्धिनः सुदयितान्सततं वृष्णिपुंगव ॥११॥

11. abhisaṁdhāya tānvīrānupāvṛtto'si keśava ,
saṁbandhinaḥ sudayitānsatataṁ vṛṣṇipuṁgava.

11. abhisaṃdhāya tān vīrān upāvṛttaḥ asi keśava
sambandhinaḥ sudayitān satatam vṛṣṇipuṅgava

11. keśava vṛṣṇipuṅgava tān vīrān satatam sudayitān
sambandhinaḥ abhisaṃdhāya upāvṛttaḥ asi

11. O Keshava, O bull among the Vrishnis, have you returned after conciliating those heroes, your constantly beloved relatives?

Words meanings summery:

• अभिसंधाय (abhisaṁdhāya) - having reconciled, having formed a compact with, having aimed at

• तान् (tān) - those heroes (Kurus and Pandavas) (those)

• वीरान् (vīrān) - the Kuru and Pandava warriors (heroes, brave men)

• उपावृत्तः (upāvṛttaḥ) - returned, come back

• असि (asi) - you are

• केशव (keśava) - O Krishna (O Keshava (an epithet of Krishna))

• सम्बन्धिनः (sambandhinaḥ) - relatives, kinsmen, connections

• सुदयितान् (sudayitān) - greatly beloved, very dear

• सततम् (satatam) - constantly, always, perpetually

• वृष्णिपुङ्गव (vṛṣṇipuṅgava) - O Krishna (as the best of the Vrishni clan) (O foremost of the Vrishnis, O bull among the Vrishnis)

Words meanings and morphology

अभिसंधाय (abhisaṁdhāya) - having reconciled, having formed a compact with, having aimed at

(indeclinable)

Absolutive (Gerund)

Formed from root 'dhā' with prefixes 'abhi' and 'sam'.

Prefixes: abhi+sam

Root: dhā (class 3)

तान् (tān) - those heroes (Kurus and Pandavas) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

वीरान् (vīrān) - the Kuru and Pandava warriors (heroes, brave men)

(noun)

Accusative, masculine, plural of vīra

vīra - hero, brave man, warrior

उपावृत्तः (upāvṛttaḥ) - returned, come back

(adjective)

Nominative, masculine, singular of upāvṛtta

upāvṛtta - returned, come back, turned back

Past Passive Participle

Derived from root 'vṛt' with prefixes 'upa' and 'ā'.

Prefixes: upa+ā

Root: vṛt (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense, 2nd person singular

Root: as (class 2)

केशव (keśava) - O Krishna (O Keshava (an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of keśava

keśava - having beautiful hair; slayer of the demon Keśī; an epithet of Vishnu/Krishna

सम्बन्धिनः (sambandhinaḥ) - relatives, kinsmen, connections

(noun)

Accusative, masculine, plural of sambandhin

sambandhin - relative, kinsman, connected with, pertaining to

Derived from 'sam-bandh' (to bind together).

सुदयितान् (sudayitān) - greatly beloved, very dear

(adjective)

Accusative, masculine, plural of sudayita

sudayita - greatly beloved, very dear

Compound type : karmadhāraya (su+dayita)

• su – good, excellent, well, very
  indeclinable
  Prefix indicating 'good' or 'very'.
• dayita – beloved, dear, desired
  adjective (masculine)
  Past Passive Participle
  Derived from root 'day' (to pity, to love).
  Root: day (class 1)

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

वृष्णिपुङ्गव (vṛṣṇipuṅgava) - O Krishna (as the best of the Vrishni clan) (O foremost of the Vrishnis, O bull among the Vrishnis)

(noun)

Vocative, masculine, singular of vṛṣṇipuṅgava

vṛṣṇipuṅgava - foremost of the Vrishnis

Compound type : ṣaṣṭhī-tatpuruṣa (vṛṣṇi+puṅgava)

• vṛṣṇi – name of a Yadava clan
  proper noun (masculine)
• puṅgava – bull, eminent, chief, foremost
  noun (masculine)