महाभारतः mahābhārataḥ - book-14, chapter-52, verse-24

श्रुत्वा त्वमेतदध्यात्मं मुञ्चेथाः शापमद्य वै ।
न च मां तपसाल्पेन शक्तोऽभिभवितुं पुमान् ॥२४॥

24. śrutvā tvametadadhyātmaṁ muñcethāḥ śāpamadya vai ,
na ca māṁ tapasālpena śakto'bhibhavituṁ pumān.

24. śrutvā tvam etat adhyātmam muñcethāḥ śāpam adya vai
na ca mām tapasā alpena śaktaḥ abhibhavitum pumān

24. Having heard this spiritual (adhyātma) teaching, you should certainly withdraw your curse today. For no man is capable of overcoming me with meager austerity (tapas).

Words meanings summery:

• श्रुत्वा (śrutvā) - having heard

• त्वम् (tvam) - you

• एतत् (etat) - this

• अध्यात्मम् (adhyātmam) - spiritual (adhyātma) teaching (spiritual knowledge, pertaining to the self, metaphysics)

• मुञ्चेथाः (muñcethāḥ) - you should withdraw (you should release, you should abandon, you should withdraw)

• शापम् (śāpam) - curse

• अद्य (adya) - today (today, now)

• वै (vai) - certainly (indeed, certainly, surely)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• माम् (mām) - me

• तपसा (tapasā) - by meager austerity (tapas) (by austerity, by penance)

• अल्पेन (alpena) - by meager (by a small, by a little, by a meager)

• शक्तः (śaktaḥ) - capable (capable, able, powerful)

• अभिभवितुम् (abhibhavitum) - to overcome (to overcome, to overpower, to conquer)

• पुमान् (pumān) - man (man, male, person)

Words meanings and morphology

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive/gerund

Derived from root `śru` (to hear)

Root: śru (class 5)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, these

अध्यात्मम् (adhyātmam) - spiritual (adhyātma) teaching (spiritual knowledge, pertaining to the self, metaphysics)

(noun)

Accusative, neuter, singular of adhyātma

adhyātma - spiritual knowledge, pertaining to the self (ātman), metaphysics

Compound: adhi (pertaining to) + ātman (self)

Compound type : bahuvrihi (adhi+ātman)

• adhi – over, above, concerning, pertaining to
  indeclinable
• ātman – self, soul, spirit, essence, breath
  noun (masculine)

मुञ्चेथाः (muñcethāḥ) - you should withdraw (you should release, you should abandon, you should withdraw)

(verb)

2nd person , singular, middle, optative (liṅ) of muc

Root: muc (class 6)

शापम् (śāpam) - curse

(noun)

Accusative, masculine, singular of śāpa

śāpa - curse, imprecation

Root: śap (class 1)

अद्य (adya) - today (today, now)

(indeclinable)

वै (vai) - certainly (indeed, certainly, surely)

(indeclinable)

Note: Used for emphasis.

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

तपसा (tapasā) - by meager austerity (tapas) (by austerity, by penance)

(noun)

Instrumental, neuter, singular of tapas

tapas - asceticism, penance, austerity, heat

Root: tap (class 1)

Note: The word `tapas` is one of the special words for which the Sanskrit term should be bracketed.

अल्पेन (alpena) - by meager (by a small, by a little, by a meager)

(adjective)

Instrumental, neuter, singular of alpa

alpa - small, little, meager, few

Note: Agrees with `tapasā`.

शक्तः (śaktaḥ) - capable (capable, able, powerful)

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, powerful

Past Passive Participle

Derived from root `śak` (to be able)

Root: śak (class 5)

Note: Agrees with `pumān`.

अभिभवितुम् (abhibhavitum) - to overcome (to overcome, to overpower, to conquer)

(indeclinable)

infinitive

Derived from root `bhū` (to be) with upasarga `abhi-`

Prefix: abhi

Root: bhū (class 1)

पुमान् (pumān) - man (man, male, person)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, spirit, soul