महाभारतः mahābhārataḥ - book-14, chapter-52, verse-17

तेऽत्यक्रामन्मतिं मह्यं भीष्मस्य विदुरस्य च ।
ततो यमक्षयं जग्मुः समासाद्येतरेतरम् ॥१७॥

17. te'tyakrāmanmatiṁ mahyaṁ bhīṣmasya vidurasya ca ,
tato yamakṣayaṁ jagmuḥ samāsādyetaretaram.

17. te atyakrāman matim mahyam bhīṣmasya vidurasya
ca tataḥ yamakṣayam jagmuḥ samāsādya itaretaram

17. te mahyam bhīṣmasya vidurasya ca matim atyakrāman
tataḥ itaretaram samāsādya yamakṣayam jagmuḥ

17. They ignored my advice, as well as that of Bhishma and Vidura. Consequently, after confronting each other, they all went to the abode of death.

Words meanings summery:

• ते (te) - the Kauravas (and their allies) (they)

• अत्यक्रामन् (atyakrāman) - they ignored (the counsel) (they transgressed, they ignored, they violated)

• मतिम् (matim) - advice, counsel (counsel, opinion, mind, intention)

• मह्यम् (mahyam) - my (counsel) (my, to me, for me)

• भीष्मस्य (bhīṣmasya) - of Bhishma

• विदुरस्य (vidurasya) - of Vidura

• च (ca) - and

• ततः (tataḥ) - consequently, thereafter (then, thence, therefore, subsequently)

• यमक्षयम् (yamakṣayam) - the abode of death (Yama's abode, destruction, death)

• जग्मुः (jagmuḥ) - they went

• समासाद्य (samāsādya) - after confronting/clashing with (having reached, having obtained, having met, having encountered)

• इतरेतरम् (itaretaram) - each other (mutually, each other)

Words meanings and morphology

ते (te) - the Kauravas (and their allies) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

अत्यक्रामन् (atyakrāman) - they ignored (the counsel) (they transgressed, they ignored, they violated)

(verb)

3rd person , plural, active, past imperfect (laṅ) of atikram

Prefix: ati

Root: kram (class 1)

मतिम् (matim) - advice, counsel (counsel, opinion, mind, intention)

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, intention, counsel, opinion

From root man (to think)

Root: man (class 4)

मह्यम् (mahyam) - my (counsel) (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

भीष्मस्य (bhīṣmasya) - of Bhishma

(proper noun)

Genitive, masculine, singular of bhīṣma

bhīṣma - terrible, formidable; Name of a famous Kuru warrior

विदुरस्य (vidurasya) - of Vidura

(proper noun)

Genitive, masculine, singular of vidura

vidura - wise, intelligent; Name of a famous character in the Mahabharata

च (ca) - and

(indeclinable)

ततः (tataḥ) - consequently, thereafter (then, thence, therefore, subsequently)

(indeclinable)

यमक्षयम् (yamakṣayam) - the abode of death (Yama's abode, destruction, death)

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - Yama's abode, death, destruction

Compound type : tatpuruṣa (yama+kṣaya)

• yama – Yama (god of death)
  proper noun (masculine)
• kṣaya – destruction, decay, end, abode
  noun (masculine)
  Root: kṣi (class 1)

जग्मुः (jagmuḥ) - they went

(verb)

3rd person , plural, active, perfect (lit) of gam

Perfect tense form

Reduplicated perfect, 3rd plural active

Root: gam (class 1)

समासाद्य (samāsādya) - after confronting/clashing with (having reached, having obtained, having met, having encountered)

(indeclinable)

absolutive (gerund)

From root sad (to sit) with prefixes ā and sam

Prefixes: sam+ā

Root: sad (class 1)

इतरेतरम् (itaretaram) - each other (mutually, each other)

(pronoun)

Accusative, neuter, singular of itaretaram

itaretara - mutual, each other

Compound type : tatpuruṣa (itara+itara)

• itara – other, another
  pronoun (masculine)
• itara – other, another
  pronoun (masculine)

Note: Acts adverbially