महाभारतः mahābhārataḥ - book-14, chapter-52, verse-16

ततस्ते निधनं प्राप्ताः सर्वे ससुतबान्धवाः ।
न दिष्टमभ्यतिक्रान्तुं शक्यं बुद्ध्या बलेन वा ।
महर्षे विदितं नूनं सर्वमेतत्तवानघ ॥१६॥

16. tataste nidhanaṁ prāptāḥ sarve sasutabāndhavāḥ ,
na diṣṭamabhyatikrāntuṁ śakyaṁ buddhyā balena vā ,
maharṣe viditaṁ nūnaṁ sarvametattavānagha.

16. tataḥ te nidhanam prāptāḥ sarve
sasutabāndhavāḥ na diṣṭam abhyatikrāntum
śakyam buddhyā balena vā maharṣe
viditam nūnam sarvam etat tava anagha

16. Consequently, all of them, along with their sons and relatives, met their demise. Destiny (diṣṭam) cannot be overcome by intellect or by force. O great sage, O sinless one, surely all of this is already known to you.

Words meanings summery:

• ततः (tataḥ) - consequently (then, therefore, from that)

• ते (te) - they

• निधनम् (nidhanam) - destruction, death, demise

• प्राप्ताः (prāptāḥ) - obtained, reached, met

• सर्वे (sarve) - all, every

• ससुतबान्धवाः (sasutabāndhavāḥ) - with sons and relatives

• न (na) - not, no

• दिष्टम् (diṣṭam) - destiny, fate, ordained

• अभ्यतिक्रान्तुम् (abhyatikrāntum) - to overcome, to transgress, to pass over

• शक्यम् (śakyam) - possible, able to be done

• बुद्ध्या (buddhyā) - by intellect, by understanding

• बलेन (balena) - by strength, by force

• वा (vā) - or

• महर्षे (maharṣe) - O great sage

• विदितम् (viditam) - known, understood

• नूनम् (nūnam) - indeed, certainly, surely

• सर्वम् (sarvam) - all, everything

• एतत् (etat) - this

• तव (tava) - your, to you

• अनघ (anagha) - O sinless one

Words meanings and morphology

ततः (tataḥ) - consequently (then, therefore, from that)

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, this (demonstrative/anaphoric pronoun)

निधनम् (nidhanam) - destruction, death, demise

(noun)

Accusative, neuter, singular of nidhana

nidhana - destruction, death, end, demise

From ni + root dhā (to place, put) -> end, destruction.

Prefix: ni

Root: dhā (class 3)

प्राप्ताः (prāptāḥ) - obtained, reached, met

(adjective)

Nominative, masculine, plural of prāpta

prāpta - obtained, reached, acquired, happened

Past Passive Participle

Derived from root āp (to obtain) with upasarga pra.

Prefix: pra

Root: āp (class 5)

Note: Agrees with 'te' and 'sarve'.

सर्वे (sarve) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'te'.

ससुतबान्धवाः (sasutabāndhavāḥ) - with sons and relatives

(adjective)

Nominative, masculine, plural of sasutabāndhava

sasutabāndhava - accompanied by sons and relatives

Compound type : bahuvrihi (sa+suta+bāndhava)

• sa – with, together with, having
  indeclinable
• suta – son, born
  noun (masculine)
  Past Passive Participle
  Derived from root sū (to bear, produce).
  Root: sū (class 2)
• bāndhava – relative, kinsman
  noun (masculine)

Note: Agrees with 'te'.

न (na) - not, no

(indeclinable)

दिष्टम् (diṣṭam) - destiny, fate, ordained

(noun)

Nominative, neuter, singular of diṣṭa

diṣṭa - destiny, fate, ordained, commanded, indicated

Past Passive Participle

Derived from root diś (to point out, command).

Root: diś (class 6)

अभ्यतिक्रान्तुम् (abhyatikrāntum) - to overcome, to transgress, to pass over

(verb)

infinitive (tumun) of abhyatikram

Infinitive

Root kram (to step) with upasargas abhi and ati.

Prefixes: abhi+ati

Root: kram (class 1)

शक्यम् (śakyam) - possible, able to be done

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, practicable, able to be done

Gerundive

Derived from root śak (to be able).

Root: śak (class 5)

Note: Used impersonally here.

बुद्ध्या (buddhyā) - by intellect, by understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

From root budh (to know).

Root: budh (class 1)

बलेन (balena) - by strength, by force

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, force, might

वा (vā) - or

(indeclinable)

महर्षे (maharṣe) - O great sage

(noun)

Vocative, masculine, singular of maharṣi

maharṣi - great sage, great seer

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large, mighty
  adjective (masculine/feminine/neuter)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

विदितम् (viditam) - known, understood

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Derived from root vid (to know).

Root: vid (class 2)

Note: Used in a passive construction, 'known to you'.

नूनम् (nūnam) - indeed, certainly, surely

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this (demonstrative pronoun, refers to something near or just mentioned)

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Used here with the participle 'viditam' in a dative sense (known to you).

अनघ (anagha) - O sinless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Compound type : nañ-bahuvrihi (a+agha)

• a – not, un-
  indeclinable
• agha – evil, sin, fault, distress
  noun (neuter)