महाभारतः mahābhārataḥ - book-14, chapter-52, verse-10

कच्चिच्छौरे त्वया गत्वा कुरुपाण्डवसद्म तत् ।
कृतं सौभ्रात्रमचलं तन्मे व्याख्यातुमर्हसि ॥१०॥

10. kaccicchaure tvayā gatvā kurupāṇḍavasadma tat ,
kṛtaṁ saubhrātramacalaṁ tanme vyākhyātumarhasi.

10. kaccit śaure tvayā gatvā kurupāṇḍavasadma tat
kṛtam saubhrātram acalam tat me vyākhyātum arhasi

10. śaure kaccit tvayā tat kurupāṇḍavasadma gatvā
acalam saubhrātram kṛtam tat me vyākhyātum arhasi

10. O Shauri, having gone to the abode of the Kurus and Pandavas, I hope you have established an unwavering bond of brotherhood. You ought to explain that to me.

Words meanings summery:

• कच्चित् (kaccit) - I hope that..., Is it that...?

• शौरे (śaure) - O Krishna (O Shauri (an epithet of Krishna))

• त्वया (tvayā) - by you

• गत्वा (gatvā) - having gone

• कुरुपाण्डवसद्म (kurupāṇḍavasadma) - the abode of the Kurus and Pandavas

• तत् (tat) - that (abode) (that)

• कृतम् (kṛtam) - done, made, established

• सौभ्रात्रम् (saubhrātram) - brotherhood, good fellowship, fraternal bond

• अचलम् (acalam) - unshakable, firm, immobile

• तत् (tat) - that (brotherhood) (that)

• मे (me) - to me (to me, for me, my)

• व्याख्यातुम् (vyākhyātum) - to explain, to describe

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

कच्चित् (kaccit) - I hope that..., Is it that...?

(indeclinable)

शौरे (śaure) - O Krishna (O Shauri (an epithet of Krishna))

(proper noun)

Vocative, masculine, singular of śauri

śauri - descendant of Śūra (Krishna)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

Formed from root 'gam' with suffix '-tvā'.

Root: gam (class 1)

कुरुपाण्डवसद्म (kurupāṇḍavasadma) - the abode of the Kurus and Pandavas

(noun)

Accusative, neuter, singular of kurupāṇḍavasadman

kurupāṇḍavasadman - the abode of the Kurus and Pandavas

Compound type : dvandva-tatpuruṣa (kuru+pāṇḍava+sadman)

• kuru – Kuru (a lineage, descendants of Kuru)
  proper noun (masculine)
• pāṇḍava – Pandava (descendants of Pandu)
  proper noun (masculine)
• sadman – house, abode, dwelling
  noun (neuter)

तत् (tat) - that (abode) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

कृतम् (kṛtam) - done, made, established

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, established

Past Passive Participle

Derived from root 'kṛ' (to do, make).

Root: kṛ (class 8)

सौभ्रात्रम् (saubhrātram) - brotherhood, good fellowship, fraternal bond

(noun)

Nominative, neuter, singular of saubhrātra

saubhrātra - brotherhood, good fellowship, fraternal feeling

Derived from 'subhrātṛ' (good brother) with suffix 'aṇ'.

अचलम् (acalam) - unshakable, firm, immobile

(adjective)

Nominative, neuter, singular of acala

acala - immobile, firm, unshakable, mountain

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• cala – moving, shaking, trembling
  adjective (neuter)
  Derived from root 'cal' (to move).
  Root: cal (class 1)

तत् (tat) - that (brotherhood) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

मे (me) - to me (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

व्याख्यातुम् (vyākhyātum) - to explain, to describe

(indeclinable)

Infinitive

Formed from root 'khyā' (to tell, to be known) with prefixes 'vi' and 'ā'.

Prefixes: vi+ā

Root: khyā (class 2)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Present tense, 2nd person singular

Root: arh (class 1)