महाभारतः mahābhārataḥ - book-14, chapter-28, verse-3

तेभ्यश्चान्यांस्तेष्वनित्यांश्च भावान्भूतात्मानं लक्षयेयं शरीरे ।
तस्मिंस्तिष्ठन्नास्मि शक्यः कथंचित्कामक्रोधाभ्यां जरया मृत्युना च ॥३॥

3. tebhyaścānyāṁsteṣvanityāṁśca bhāvā;nbhūtātmānaṁ lakṣayeyaṁ śarīre ,
tasmiṁstiṣṭhannāsmi śakyaḥ kathaṁci;tkāmakrodhābhyāṁ jarayā mṛtyunā ca.

3. tebhyaḥ ca anyān teṣu anityān ca bhāvān
bhūtātmānam lakṣayeyam śarīre |
tasmin tiṣṭhan na asmi śakyaḥ kathañcit
kāmakrodhābhyām jarayā mṛtyunā ca

3. From those (sensory objects) and in those impermanent entities, I should discern the elemental self (bhūtātman) within the body. Remaining in that (state), I am somehow not susceptible to desire (kāma) and anger (krodha), old age, or death.

Words meanings summery:

• तेभ्यः (tebhyaḥ) - from those (sensory objects) (from them, to them)

• च (ca) - and (and, also)

• अन्यान् (anyān) - other (other, different)

• तेषु (teṣu) - in those (in them, among them)

• अनित्यान् (anityān) - impermanent (impermanent, transient, perishable)

• च (ca) - and (and, also)

• भावान् (bhāvān) - entities (beings, states, existences, entities)

• भूतात्मानम् (bhūtātmānam) - the elemental self (bhūtātman) (the elemental self, the self of beings)

• लक्षयेयम् (lakṣayeyam) - I should discern (I should discern, I should perceive, I should observe)

• शरीरे (śarīre) - within the body (in the body)

• तस्मिन् (tasmin) - in that (state) (in that, on that, at that)

• तिष्ठन् (tiṣṭhan) - remaining (standing, remaining, existing)

• न (na) - not (not, no)

• अस्मि (asmi) - I am

• शक्यः (śakyaḥ) - susceptible (literally, 'able to be') (able, possible, capable)

• कथञ्चित् (kathañcit) - somehow (somehow, by any means, in some way)

• कामक्रोधाभ्याम् (kāmakrodhābhyām) - to desire (kāma) and anger (krodha) (by desire and anger)

• जरया (jarayā) - to old age (by old age, with old age)

• मृत्युना (mṛtyunā) - to death (by death, with death)

• च (ca) - or (implying 'and' in a list of afflictions) (and, also)

Words meanings and morphology

तेभ्यः (tebhyaḥ) - from those (sensory objects) (from them, to them)

(pronoun)

Ablative, masculine, plural of tad

tad - that, those

च (ca) - and (and, also)

(indeclinable)

अन्यान् (anyān) - other (other, different)

(adjective)

Accusative, masculine, plural of anya

anya - other, different, another

तेषु (teṣu) - in those (in them, among them)

(pronoun)

Locative, masculine, plural of tad

tad - that, those

अनित्यान् (anityān) - impermanent (impermanent, transient, perishable)

(adjective)

Accusative, masculine, plural of anitya

anitya - impermanent, transient, perishable, not eternal

Compound of 'a' (not) and 'nitya' (eternal).

Note: Agrees with 'bhāvān'.

च (ca) - and (and, also)

(indeclinable)

भावान् (bhāvān) - entities (beings, states, existences, entities)

(noun)

Accusative, masculine, plural of bhāva

bhāva - being, state, nature, existence, entity, thing

Root: bhū (class 1)

भूतात्मानम् (bhūtātmānam) - the elemental self (bhūtātman) (the elemental self, the self of beings)

(noun)

Accusative, masculine, singular of bhūtātman

bhūtātman - the elemental self, the individual self composed of elements, the soul residing in a body

Compound type : tatpuruṣa (bhūta+ātman)

• bhūta – element, creature, being, past
  noun (neuter)
  past passive participle
  Derived from √bhū (to be) with suffix -ta.
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

लक्षयेयम् (lakṣayeyam) - I should discern (I should discern, I should perceive, I should observe)

(verb)

1st person , singular, active, optative (liṅ) of lakṣ

Causative form or class 10 verb.

Root: lakṣ (class 10)

शरीरे (śarīre) - within the body (in the body)

(noun)

Locative, neuter, singular of śarīra

śarīra - body, frame, physical form

तस्मिन् (tasmin) - in that (state) (in that, on that, at that)

(pronoun)

Locative, masculine, singular of tad

tad - that, those

तिष्ठन् (tiṣṭhan) - remaining (standing, remaining, existing)

(adjective)

Nominative, masculine, singular of tiṣṭhat

tiṣṭhat - standing, remaining, existing, being

present active participle

Derived from the root √sthā (to stand) with the suffix -at.

Root: sthā (class 1)

न (na) - not (not, no)

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Root: as (class 2)

शक्यः (śakyaḥ) - susceptible (literally, 'able to be') (able, possible, capable)

(adjective)

Nominative, masculine, singular of śakya

śakya - able, possible, capable, fit for, practicable

gerundive

Derived from the root √śak (to be able) with the suffix -ya.

Root: śak (class 5)

कथञ्चित् (kathañcit) - somehow (somehow, by any means, in some way)

(indeclinable)

कामक्रोधाभ्याम् (kāmakrodhābhyām) - to desire (kāma) and anger (krodha) (by desire and anger)

(noun)

Instrumental, masculine, dual of kāmakrodha

kāmakrodha - desire and anger

Compound type : dvandva (kāma+krodha)

• kāma – desire, wish, love, pleasure
  noun (masculine)
  Root: kam (class 1)
• krodha – anger, wrath, rage
  noun (masculine)
  Root: krudh (class 4)

जरया (jarayā) - to old age (by old age, with old age)

(noun)

Instrumental, feminine, singular of jarā

jarā - old age, decay, decrepitude

मृत्युना (mṛtyunā) - to death (by death, with death)

(noun)

Instrumental, masculine, singular of mṛtyu

mṛtyu - death, demise, end of life

च (ca) - or (implying 'and' in a list of afflictions) (and, also)

(indeclinable)