महाभारतः mahābhārataḥ - book-14, chapter-28, verse-24

समस्य सर्वभूतेषु निर्ममस्य जितात्मनः ।
समन्तात्परिमुक्तस्य न भयं विद्यते क्वचित् ॥२४॥

24. samasya sarvabhūteṣu nirmamasya jitātmanaḥ ,
samantātparimuktasya na bhayaṁ vidyate kvacit.

24. samasya sarvabhūteṣu nirmamasya jitātmanaḥ
samantāt parimuktasya na bhayam vidyate kvacit

24. samasya sarvabhūteṣu nirmamasya jitātmanaḥ
samantāt parimuktasya na bhayam vidyate kvacit

24. For one who is impartial towards all beings, free from possessiveness, with a controlled self (ātman), and completely liberated, there is no fear whatsoever.

Words meanings summery:

• समस्य (samasya) - of the impartial one, of the equal one

• सर्वभूतेषु (sarvabhūteṣu) - among all beings, in all creatures

• निर्ममस्य (nirmamasya) - of the one free from possessiveness, of the selfless one

• जितात्मनः (jitātmanaḥ) - of the one with a conquered self, of the self-controlled one

• समन्तात् (samantāt) - completely, from all sides, everywhere

• परिमुक्तस्य (parimuktasya) - of the liberated one, of the released one

• न (na) - not, no

• भयम् (bhayam) - fear, dread

• विद्यते (vidyate) - exists, is found

• क्वचित् (kvacit) - anywhere (with 'na', it means 'nowhere') (anywhere, sometimes, in some place)

Words meanings and morphology

समस्य (samasya) - of the impartial one, of the equal one

(adjective)

Genitive, masculine, singular of sama

sama - equal, same, impartial, even

Note: Refers to the implicit person who is impartial.

सर्वभूतेषु (sarvabhūteṣu) - among all beings, in all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound of 'sarva' and 'bhūta'.

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, what has been
  noun (neuter)
  Past Passive Participle
  Derived from root bhū.
  Root: bhū (class 1)

Note: Refers to all living beings.

निर्ममस्य (nirmamasya) - of the one free from possessiveness, of the selfless one

(adjective)

Genitive, masculine, singular of nirmama

nirmama - free from 'mine' or 'I', selfless, free from possessiveness

Compound of 'nis' (absence) and 'mama' (mine).

Compound type : bahuvrīhi (nis+mama)

• nis – without, out of, away
  indeclinable
• mama – my, mine
  pronoun
  Genitive singular of 'aham'.

Note: Qualifies the implied person.

जितात्मनः (jitātmanaḥ) - of the one with a conquered self, of the self-controlled one

(adjective)

Genitive, masculine, singular of jitātman

jitātman - one who has conquered their self/mind

Bahuvrīhi compound: 'jita' (conquered) + 'ātman' (self).

Compound type : bahuvrīhi (jita+ātman)

• jita – conquered, subdued
  adjective
  Past Passive Participle
  Derived from root ji.
  Root: ji (class 1)
• ātman – self, soul, spirit, mind, essence
  noun (masculine)

Note: Qualifies the implied person.

समन्तात् (samantāt) - completely, from all sides, everywhere

(indeclinable)

Derived from 'samanta' (all around) + suffix 'tās'.

Note: Modifies 'parimuktasya'.

परिमुक्तस्य (parimuktasya) - of the liberated one, of the released one

(adjective)

Genitive, masculine, singular of parimukta

parimukta - completely liberated, released, freed

Past Passive Participle

Derived from muc with pari prefix.

Prefix: pari

Root: muc (class 6)

Note: Qualifies the implied person.

न (na) - not, no

(indeclinable)

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, alarm

Derived from root bhī.

Root: bhī (class 3)

Note: Subject of the verb 'vidyate'.

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (lat) of vid

Present Middle

From 'vid' (to be) in the 'vidyate' form.

Root: vid (class 4)

क्वचित् (kvacit) - anywhere (with 'na', it means 'nowhere') (anywhere, sometimes, in some place)

(indeclinable)

Combination of 'kva' (where) and 'cit'.

Note: Adverb of place.