महाभारतः
mahābhārataḥ
-
book-14, chapter-28, verse-19
अध्वर्युरुवाच ।
भूमेर्गन्धगुणान्भुङ्क्षे पिबस्यापोमयान्रसान् ।
ज्योतिषां पश्यसे रूपं स्पृशस्यनिलजान्गुणान् ॥१९॥
भूमेर्गन्धगुणान्भुङ्क्षे पिबस्यापोमयान्रसान् ।
ज्योतिषां पश्यसे रूपं स्पृशस्यनिलजान्गुणान् ॥१९॥
19. adhvaryuruvāca ,
bhūmergandhaguṇānbhuṅkṣe pibasyāpomayānrasān ,
jyotiṣāṁ paśyase rūpaṁ spṛśasyanilajānguṇān.
bhūmergandhaguṇānbhuṅkṣe pibasyāpomayānrasān ,
jyotiṣāṁ paśyase rūpaṁ spṛśasyanilajānguṇān.
19.
adhvaryuḥ uvāca bhūmeḥ gandhaguṇān bhuṅkṣe pibasi āpomayān
rasān jyotiṣām paśyase rūpam spṛśasi anilajān guṇān
rasān jyotiṣām paśyase rūpam spṛśasi anilajān guṇān
19.
adhvaryuḥ uvāca bhūmeḥ gandhaguṇān bhuṅkṣe āpomayān rasān
pibasi jyotiṣām rūpam paśyase anilajān guṇān spṛśasi
pibasi jyotiṣām rūpam paśyase anilajān guṇān spṛśasi
19.
The Adhvaryu priest said: 'You experience the qualities of scent from the earth, you drink the liquid essences, you perceive the forms of light, and you touch the qualities born of the wind.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- अध्वर्युः (adhvaryuḥ) - the Adhvaryu priest
- उवाच (uvāca) - said, spoke
- भूमेः (bhūmeḥ) - of the earth, from the earth
- गन्धगुणान् (gandhaguṇān) - qualities of scent (qualities of smell, properties of odor)
- भुङ्क्षे (bhuṅkṣe) - you enjoy, you experience
- पिबसि (pibasi) - you drink
- आपोमयान् (āpomayān) - liquid (watery, consisting of water)
- रसान् (rasān) - liquid essences (tastes, essences, liquids, flavors)
- ज्योतिषाम् (jyotiṣām) - of lights, of luminous bodies
- पश्यसे (paśyase) - you perceive (you see, you behold)
- रूपम् (rūpam) - form, appearance, shape
- स्पृशसि (spṛśasi) - you touch
- अनिलजान् (anilajān) - wind-born, produced by wind
- गुणान् (guṇān) - qualities, attributes
Words meanings and morphology
अध्वर्युः (adhvaryuḥ) - the Adhvaryu priest
(noun)
Nominative, masculine, singular of adhvaryu
adhvaryu - a priest who recites the Yajurveda, one of the four chief priests at a Vedic ritual
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
भूमेः (bhūmeḥ) - of the earth, from the earth
(noun)
Genitive, feminine, singular of bhūmi
bhūmi - earth, ground, soil
गन्धगुणान् (gandhaguṇān) - qualities of scent (qualities of smell, properties of odor)
(noun)
Accusative, masculine, plural of gandhaguṇa
gandhaguṇa - quality of smell, fragrant property
Compound type : tatpurusha (gandha+guṇa)
- gandha – smell, odor, scent
noun (masculine) - guṇa – quality, attribute, property
noun (masculine)
भुङ्क्षे (bhuṅkṣe) - you enjoy, you experience
(verb)
2nd person , singular, middle, present (laṭ) of bhuj
Root: bhuj (class 7)
पिबसि (pibasi) - you drink
(verb)
2nd person , singular, active, present (laṭ) of pā
Root: pā (class 1)
आपोमयान् (āpomayān) - liquid (watery, consisting of water)
(adjective)
Accusative, masculine, plural of āpomaya
āpomaya - consisting of water, watery
From 'āpas' (water) + suffix 'maya' (made of)
Compound type : tatpurusha (āpas+maya)
- āpas – water
noun (feminine) - maya – consisting of, made of
suffix
Suffix indicating 'made of' or 'consisting of'.
रसान् (rasān) - liquid essences (tastes, essences, liquids, flavors)
(noun)
Accusative, masculine, plural of rasa
rasa - taste, essence, liquid, juice, flavor, emotion
ज्योतिषाम् (jyotiṣām) - of lights, of luminous bodies
(noun)
Genitive, neuter, plural of jyotis
jyotis - light, luminosity, star, celestial body
Root: jyut (class 1)
पश्यसे (paśyase) - you perceive (you see, you behold)
(verb)
2nd person , singular, middle, present (laṭ) of dṛś
Root 'dṛś' changes to 'paśya' in present tense.
Root: dṛś (class 1)
रूपम् (rūpam) - form, appearance, shape
(noun)
Accusative, neuter, singular of rūpa
rūpa - form, appearance, shape, beauty, image
स्पृशसि (spṛśasi) - you touch
(verb)
2nd person , singular, active, present (laṭ) of spṛś
Root: spṛś (class 6)
अनिलजान् (anilajān) - wind-born, produced by wind
(adjective)
Accusative, masculine, plural of anilaja
anilaja - born from wind, wind-generated
From 'anila' (wind) + 'ja' (born)
Compound type : tatpurusha (anila+ja)
- anila – wind, air
noun (masculine) - ja – born, produced from
suffix
Suffix used to form compound adjectives indicating origin.
Root: jan (class 4)
गुणान् (guṇān) - qualities, attributes
(noun)
Accusative, masculine, plural of guṇa
guṇa - quality, attribute, property, virtue, strand, constituent of nature