महाभारतः mahābhārataḥ - book-14, chapter-28, verse-27

ब्राह्मण उवाच ।
उपपत्त्या यतिस्तूष्णीं वर्तमानस्ततः परम् ।
अध्वर्युरपि निर्मोहः प्रचचार महामखे ॥२७॥

27. brāhmaṇa uvāca ,
upapattyā yatistūṣṇīṁ vartamānastataḥ param ,
adhvaryurapi nirmohaḥ pracacāra mahāmakhe.

27. brāhmaṇaḥ uvāca | upapattyā yatiḥ tūṣṇīm vartamānaḥ
tataḥ param | adhvaryuḥ api nirmohaḥ pracakāra mahāmakhe

27. brāhmaṇaḥ uvāca tataḥ param upapattyā tūṣṇīm vartamānaḥ
yatiḥ api nirmohaḥ adhvaryuḥ mahāmakhe pracakāra

27. The Brahmin said: "Thereafter, the ascetic, remaining silent through proper reasoning, and the Adhvaryu, too, free from delusion, proceeded with the great sacred rite (makha)."

Words meanings summery:

• ब्राह्मणः (brāhmaṇaḥ) - the Brahmin

• उवाच (uvāca) - he said, spoke

• उपपत्त्या (upapattyā) - through sound reasoning (by means of reason, with logical consistency, by proper method)

• यतिः (yatiḥ) - the ascetic (Muni) (ascetic, renunciant, one who strives)

• तूष्णीम् (tūṣṇīm) - silently, quietly

• वर्तमानः (vartamānaḥ) - remaining (silent) (remaining, being, existing, present)

• ततः (tataḥ) - thereafter (thence, therefore, then)

• परम् (param) - afterwards (with 'tataḥ') (afterwards, next, supreme, highest)

• अध्वर्युः (adhvaryuḥ) - the Adhvaryu priest

• अपि (api) - too (also, even, too)

• निर्मोहः (nirmohaḥ) - free from delusion, undeluded

• प्रचकार (pracakāra) - proceeded (with the ritual) (he proceeded, went forth, performed)

• महामखे (mahāmakhe) - in the great yajña (in the great sacred rite, in the great Vedic ritual)

Words meanings and morphology

ब्राह्मणः (brāhmaṇaḥ) - the Brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - Brahmin, relating to Brahman

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Reduplicated perfect form.

Root: vac (class 2)

उपपत्त्या (upapattyā) - through sound reasoning (by means of reason, with logical consistency, by proper method)

(noun)

Instrumental, feminine, singular of upapatti

upapatti - occurrence, proof, reason, demonstration, fitness, propriety

Derived from root 'pad' with prefixes 'upa' and 'pat'.

Prefix: upa

Root: pad (class 4)

यतिः (yatiḥ) - the ascetic (Muni) (ascetic, renunciant, one who strives)

(noun)

Nominative, masculine, singular of yati

yati - ascetic, renunciant, one who has restrained his senses

Derived from root 'yat'.

Root: yat (class 1)

तूष्णीम् (tūṣṇīm) - silently, quietly

(indeclinable)

Adverbial form.

वर्तमानः (vartamānaḥ) - remaining (silent) (remaining, being, existing, present)

(adjective)

Nominative, masculine, singular of vṛt

vṛt - to be, to exist, to remain, to turn

Present Middle Participle

From root 'vṛt' with suffix 'śānac'.

Root: vṛt (class 1)

ततः (tataḥ) - thereafter (thence, therefore, then)

(indeclinable)

Adverbial suffix 'tas' to 'tad'.

परम् (param) - afterwards (with 'tataḥ') (afterwards, next, supreme, highest)

(indeclinable)

Accusative singular neuter of 'para', used as an adverb.

अध्वर्युः (adhvaryuḥ) - the Adhvaryu priest

(noun)

Nominative, masculine, singular of adhvaryu

adhvaryu - priest who performs the practical part of a Vedic ritual (yajña)

अपि (api) - too (also, even, too)

(indeclinable)

Particle.

निर्मोहः (nirmohaḥ) - free from delusion, undeluded

(adjective)

Nominative, masculine, singular of nirmoha

nirmoha - free from delusion, undeluded

Compound of 'nis' (without) and 'moha' (delusion).

Compound type : bahuvrīhi (nis+moha)

• nis – without, out of, away
  indeclinable
  Prefix indicating negation or absence.
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Derived from root 'muh'.
  Root: muh (class 4)

प्रचकार (pracakāra) - proceeded (with the ritual) (he proceeded, went forth, performed)

(verb)

3rd person , singular, active, perfect (lit) of car

Perfect Active

Reduplicated perfect form of root 'car' with prefix 'pra'.

Prefix: pra

Root: car (class 1)

महामखे (mahāmakhe) - in the great yajña (in the great sacred rite, in the great Vedic ritual)

(noun)

Locative, masculine, singular of mahāmakha

mahāmakha - great sacred rite, great Vedic ritual

Tatpuruṣa compound of 'mahā' (great) and 'makha' (sacred rite).

Compound type : karmadhāraya (mahā+makha)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine stem of 'mahat'.
• makha – sacred rite, Vedic ritual, festival, joyful
  noun (masculine)
  Derived from root 'mah' (to celebrate). Often considered synonymous with 'yajña'.
  Root: mah (class 1)