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14,28

महाभारतः       mahābhārataḥ - book-14, chapter-28, verse-23

प्राणो जिह्वा मनः सत्त्वं स्वभावो रजसा सह ।
भावैरेतैर्विमुक्तस्य निर्द्वंद्वस्य निराशिषः ॥२३॥
23. prāṇo jihvā manaḥ sattvaṁ svabhāvo rajasā saha ,
bhāvairetairvimuktasya nirdvaṁdvasya nirāśiṣaḥ.
23. prāṇaḥ jihvā manaḥ sattvam svabhāvaḥ rajasā saha
bhāvaiḥ etaiḥ vimuktasya nirdvandvasya nirāśiṣaḥ
23. etaiḥ bhāvaiḥ vimuktasya nirdvandvasya nirāśiṣaḥ
prāṇaḥ jihvā manaḥ sattvam svabhāvaḥ rajasā saha
23. Life force (prāṇa), tongue, mind, the quality of goodness (sattva), and intrinsic nature (svabhāva) together with the quality of passion (rajas) – these are the states (bhāva) from which one is liberated, one who is free from dualities, and devoid of desires.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्राणः (prāṇaḥ) - life force, breath, vital air
  • जिह्वा (jihvā) - tongue, language
  • मनः (manaḥ) - mind, intellect, understanding
  • सत्त्वम् (sattvam) - goodness, purity, essence, existence
  • स्वभावः (svabhāvaḥ) - intrinsic nature, inherent disposition, own being
  • रजसा (rajasā) - by passion, by activity, by impurity
  • सह (saha) - with, together with
  • भावैः (bhāvaiḥ) - by these states mentioned earlier (by states, by conditions, by emotions)
  • एतैः (etaiḥ) - by these
  • विमुक्तस्य (vimuktasya) - of one liberated, of one freed, of one released
  • निर्द्वन्द्वस्य (nirdvandvasya) - of one free from dualities, of one without pairs of opposites
  • निराशिषः (nirāśiṣaḥ) - of one devoid of desires, of one without hopes/wishes

Words meanings and morphology

प्राणः (prāṇaḥ) - life force, breath, vital air
(noun)
Nominative, masculine, singular of prāṇa
prāṇa - breath, life force, vital air, energy
Root: an (class 2)
जिह्वा (jihvā) - tongue, language
(noun)
Nominative, feminine, singular of jihvā
jihvā - tongue, language, speech
मनः (manaḥ) - mind, intellect, understanding
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, understanding, conscience
सत्त्वम् (sattvam) - goodness, purity, essence, existence
(noun)
Nominative, neuter, singular of sattva
sattva - goodness, purity, essence, reality, existence, courage, a being
स्वभावः (svabhāvaḥ) - intrinsic nature, inherent disposition, own being
(noun)
Nominative, masculine, singular of svabhāva
svabhāva - one's own state or nature, inherent disposition, intrinsic property
Compound of sva (own) and bhāva (state, nature)
Compound type : tatpuruṣa (sva+bhāva)
  • sva – one's own, self
    pronoun
  • bhāva – state, condition, nature, existence, feeling
    noun (masculine)
    From root bhū (to be, to exist)
    Root: bhū (class 1)
रजसा (rajasā) - by passion, by activity, by impurity
(noun)
Instrumental, neuter, singular of rajas
rajas - passion, activity, dust, impurity, the quality of Rajas
सह (saha) - with, together with
(indeclinable)
भावैः (bhāvaiḥ) - by these states mentioned earlier (by states, by conditions, by emotions)
(noun)
Instrumental, masculine, plural of bhāva
bhāva - state, condition, nature, existence, feeling, disposition
From root bhū (to be, to exist)
Root: bhū (class 1)
एतैः (etaiḥ) - by these
(pronoun)
Instrumental, masculine, plural of etad
etad - this, these
विमुक्तस्य (vimuktasya) - of one liberated, of one freed, of one released
(adjective)
Genitive, masculine, singular of vimukta
vimukta - liberated, freed, released, disjoined
Past Passive Participle
Derived from root muc (to free) with prefix vi and suffix -ta
Prefix: vi
Root: muc (class 6)
निर्द्वन्द्वस्य (nirdvandvasya) - of one free from dualities, of one without pairs of opposites
(adjective)
Genitive, masculine, singular of nirdvandva
nirdvandva - free from dualities, beyond pairs of opposites (e.g., pleasure and pain)
Bahuvrīhi compound: nis (without) + dvandva (duality)
Compound type : bahuvrīhi (nis+dvandva)
  • nis – out, forth, without
    indeclinable
  • dvandva – pair, couple, duality, conflict
    noun (neuter)
निराशिषः (nirāśiṣaḥ) - of one devoid of desires, of one without hopes/wishes
(adjective)
Genitive, masculine, singular of nirāśis
nirāśis - devoid of desires or hopes, contented
Bahuvrīhi compound: nis (without) + āśis (desire, hope)
Compound type : bahuvrīhi (nis+āśis)
  • nis – out, forth, without
    indeclinable
  • āśis – wish, desire, hope, blessing
    noun (feminine)
    From root aś (to obtain) with prefix ā
    Prefix: ā
    Root: aś (class 5)