महाभारतः mahābhārataḥ - book-14, chapter-28, verse-13

य एवमनुमन्येरंस्तान्भवान्प्रष्टुमर्हति ।
तेषामनुमतं श्रुत्वा शक्या कर्तुं विचारणा ॥१३॥

13. ya evamanumanyeraṁstānbhavānpraṣṭumarhati ,
teṣāmanumataṁ śrutvā śakyā kartuṁ vicāraṇā.

13. ye evam anumanyeran tān bhavān praṣṭum arhati
| teṣām anumatam śrutvā śakyā kartum vicāraṇā

13. ye evam anumanyeran,
tān bhavān praṣṭum arhati teṣām anumatam śrutvā vicāraṇā kartum śakyā

13. You (sir) should question those who would thus give their approval. Having heard their opinion, it is then possible to conduct a proper investigation.

Words meanings summery:

• ये (ye) - those who (who, which, those who)

• एवम् (evam) - thus (thus, in this manner, so)

• अनुमन्येरन् (anumanyeran) - they would approve (they might approve, they might agree, they might assent)

• तान् (tān) - them (them (masculine accusative plural))

• भवान् (bhavān) - you (sir) (you (respectful), sir)

• प्रष्टुम् (praṣṭum) - to question (to ask, to question, to interrogate)

• अर्हति (arhati) - he ought (he ought, he deserves, he is able, he is worthy)

• तेषाम् (teṣām) - their (of them)

• अनुमतम् (anumatam) - opinion (approved, assented to, opinion, approval)

• श्रुत्वा (śrutvā) - having heard

• शक्या (śakyā) - possible (possible, able to be done)

• कर्तुम् (kartum) - to conduct (to do, to make, to perform)

• विचारणा (vicāraṇā) - investigation (investigation, consideration, deliberation)

Words meanings and morphology

ये (ye) - those who (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

अनुमन्येरन् (anumanyeran) - they would approve (they might approve, they might agree, they might assent)

(verb)

3rd person , plural, middle, optative (liṅ) of man

root verb

4th conjugation, Ātmanepada, with prefix 'anu'

Prefix: anu

Root: man (class 4)

तान् (tān) - them (them (masculine accusative plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

भवान् (bhavān) - you (sir) (you (respectful), sir)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (honorific), sir, lord

present active participle of root 'bhū'

Root: bhū (class 1)

प्रष्टुम् (praṣṭum) - to question (to ask, to question, to interrogate)

(indeclinable)

infinitive

From root 'prach' (6P). Infinitive suffix '-tum'.

Root: prach (class 6)

अर्हति (arhati) - he ought (he ought, he deserves, he is able, he is worthy)

(verb)

3rd person , singular, active, present (lat) of arh

root verb

1st conjugation, Parasmaipada

Root: arh (class 1)

तेषाम् (teṣām) - their (of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

अनुमतम् (anumatam) - opinion (approved, assented to, opinion, approval)

(noun)

Accusative, neuter, singular of anumata

anumata - approved, assented to, agreed upon; opinion, approval, assent

Past Passive Participle

From root 'man' (4A) with prefix 'anu'

Prefix: anu

Root: man (class 4)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

gerund

From root 'śru' (1P). Gerund suffix '-tvā'.

Root: śru (class 1)

शक्या (śakyā) - possible (possible, able to be done)

(adjective)

Nominative, feminine, singular of śakya

śakya - possible, able to be done, practicable

Gerundive/Future Passive Participle

From root 'śak' (5P) 'to be able'.

Root: śak (class 5)

कर्तुम् (kartum) - to conduct (to do, to make, to perform)

(indeclinable)

infinitive

From root 'kṛ' (8U). Infinitive suffix '-tum'.

Root: kṛ (class 8)

विचारणा (vicāraṇā) - investigation (investigation, consideration, deliberation)

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - investigation, consideration, deliberation, reflection

From root 'car' with prefix 'vi-ā'

Prefixes: vi+ā

Root: car (class 1)