महाभारतः mahābhārataḥ - book-14, chapter-28, verse-28

एवमेतादृशं मोक्षं सुसूक्ष्मं ब्राह्मणा विदुः ।
विदित्वा चानुतिष्ठन्ति क्षेत्रज्ञेनानुदर्शिना ॥२८॥

28. evametādṛśaṁ mokṣaṁ susūkṣmaṁ brāhmaṇā viduḥ ,
viditvā cānutiṣṭhanti kṣetrajñenānudarśinā.

28. evam etādṛśam mokṣam susūkṣmam brāhmaṇāḥ viduḥ
viditvā ca anutiṣṭhanti kṣetrajñena anudarśinā

28. evam etādṛśam susūkṣmam mokṣam brāhmaṇāḥ viduḥ
ca viditvā anudarśinā kṣetrajñena anutiṣṭhanti

28. Thus, Brahmins understand such a very subtle liberation (mokṣa). Having understood it, they practice it, guided by the discerning knower of the field (kṣetrajña).

Words meanings summery:

• एवम् (evam) - in this manner (thus, in this manner, indeed)

• एतादृशम् (etādṛśam) - such a (liberation) (such, of this kind)

• मोक्षम् (mokṣam) - spiritual liberation (mokṣa) (liberation, freedom, salvation)

• सुसूक्ष्मम् (susūkṣmam) - extremely subtle (liberation) (very subtle, extremely fine)

• ब्राह्मणाः (brāhmaṇāḥ) - learned Brahmins (Brahmins)

• विदुः (viduḥ) - they understand (this liberation) (they know, they understand)

• विदित्वा (viditvā) - having understood (it) (having known, having understood)

• च (ca) - and (and, also)

• अनुतिष्ठन्ति (anutiṣṭhanti) - they practice (it) (they practice, they follow, they perform)

• क्षेत्रज्ञेन (kṣetrajñena) - by the knower of the field (kṣetrajña) (by the knower of the field, by the soul)

• अनुदर्शिना (anudarśinā) - by the discerning (knower of the field) (by the observer, by the seer, by the discerning one)

Words meanings and morphology

एवम् (evam) - in this manner (thus, in this manner, indeed)

(indeclinable)

एतादृशम् (etādṛśam) - such a (liberation) (such, of this kind)

(adjective)

Accusative, masculine, singular of etādṛśa

etādṛśa - such, like this, of this kind

formed from etad + dṛś

Note: Agrees with 'mokṣam'

मोक्षम् (mokṣam) - spiritual liberation (mokṣa) (liberation, freedom, salvation)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, salvation, release from transmigration

from √muc

Root: muc (class 6)

सुसूक्ष्मम् (susūkṣmam) - extremely subtle (liberation) (very subtle, extremely fine)

(adjective)

Accusative, masculine, singular of susūkṣma

susūkṣma - very subtle, exceedingly fine, minute

Su (prefix) + sūkṣma

Note: Agrees with 'mokṣam'

ब्राह्मणाः (brāhmaṇāḥ) - learned Brahmins (Brahmins)

(noun)

Nominative, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, a member of the priestly class

विदुः (viduḥ) - they understand (this liberation) (they know, they understand)

(verb)

3rd person , plural, active, present (laṭ) of vid

present indicative, 3rd plural

Root: vid (class 2)

विदित्वा (viditvā) - having understood (it) (having known, having understood)

(indeclinable)

absolutive

formed with -tvā suffix

Root: vid (class 2)

च (ca) - and (and, also)

(indeclinable)

अनुतिष्ठन्ति (anutiṣṭhanti) - they practice (it) (they practice, they follow, they perform)

(verb)

3rd person , plural, active, present (laṭ) of anu-√sthā

present indicative, 3rd plural

with prefix anu-

Prefix: anu

Root: sthā (class 1)

क्षेत्रज्ञेन (kṣetrajñena) - by the knower of the field (kṣetrajña) (by the knower of the field, by the soul)

(noun)

Instrumental, masculine, singular of kṣetrajña

kṣetrajña - knower of the field (kṣetra, which refers to the body or empirical existence), soul, spirit, consciousness

compound of kṣetra + jña

Compound type : tatpurusha (kṣetra+jña)

• kṣetra – field, region, body, sacred space
  noun (neuter)
• jña – knowing, aware, knower (suffix meaning 'knower of')
  adjective (masculine)
  derived from √jñā
  suffix -jña (from √jñā 'to know')
  Root: jñā (class 9)

अनुदर्शिना (anudarśinā) - by the discerning (knower of the field) (by the observer, by the seer, by the discerning one)

(adjective)

Instrumental, masculine, singular of anudarśin

anudarśin - observer, seer, discerning, one who sees according to

anu- (prefix) + √dṛś (root) + -in (suffix)

Prefix: anu

Root: dṛś (class 1)

Note: Agrees with 'kṣetrajñena'