महाभारतः mahābhārataḥ - book-14, chapter-28, verse-2

अर्थानिष्टान्कामयते स्वभावः सर्वान्द्वेष्यान्प्रद्विषते स्वभावः ।
कामद्वेषावुद्भवतः स्वभावात्प्राणापानौ जन्तुदेहान्निवेश्य ॥२॥

2. arthāniṣṭānkāmayate svabhāvaḥ; sarvāndveṣyānpradviṣate svabhāvaḥ ,
kāmadveṣāvudbhavataḥ svabhāvā;tprāṇāpānau jantudehānniveśya.

2. arthān iṣṭān kāmayate svabhāvaḥ
sarvān dveṣyān pradviṣate svabhāvaḥ
| kāmadveṣau udbhavataḥ
svabhāvāt prāṇāpānau jantudehān niveśya

2. One's intrinsic nature (svabhāva) desires agreeable objects, and one's intrinsic nature dislikes all hateful things. Desire (kāma) and aversion (dveṣa) arise from intrinsic nature (svabhāva) after settling the vital breaths (prāṇa and apāna) into the bodies of living beings.

Words meanings summery:

• अर्थान् (arthān) - objects (objects, purposes, things)

• इष्टान् (iṣṭān) - agreeable (desired, agreeable, wished for)

• कामयते (kāmayate) - desires (he desires, he wishes for)

• स्वभावः (svabhāvaḥ) - one's intrinsic nature (svabhāva) (one's own nature, intrinsic nature, temperament)

• सर्वान् (sarvān) - all (all, every)

• द्वेष्यान् (dveṣyān) - hateful things (hateful, detestable, to be hated)

• प्रद्विषते (pradviṣate) - dislikes (he hates, he dislikes intensely)

• स्वभावः (svabhāvaḥ) - one's intrinsic nature (svabhāva) (one's own nature, intrinsic nature, temperament)

• कामद्वेषौ (kāmadveṣau) - desire (kāma) and aversion (dveṣa) (desire and hatred)

• उद्भवतः (udbhavataḥ) - they arise (they arise, they originate)

• स्वभावात् (svabhāvāt) - from intrinsic nature (svabhāva) (from one's own nature, from intrinsic nature)

• प्राणापानौ (prāṇāpānau) - the vital breaths (prāṇa and apāna) (the incoming and outgoing breaths, vital breaths)

• जन्तुदेहान् (jantudehān) - the bodies of living beings (bodies of living beings, creatures' bodies)

• निवेश्य (niveśya) - after settling (having caused to enter, having placed, having settled)

Words meanings and morphology

अर्थान् (arthān) - objects (objects, purposes, things)

(noun)

Accusative, masculine, plural of artha

artha - object, purpose, meaning, wealth, thing

इष्टान् (iṣṭān) - agreeable (desired, agreeable, wished for)

(adjective)

Accusative, masculine, plural of iṣṭa

iṣṭa - desired, worshipped, agreeable, beloved

past passive participle

Derived from the root √iṣ (to wish, to desire) with the suffix -ta.

Root: iṣ (class 4)

Note: Agrees with 'arthān'.

कामयते (kāmayate) - desires (he desires, he wishes for)

(verb)

3rd person , singular, middle, present (lat) of kāmay

denominative

Denominative verb derived from the noun 'kāma' (desire).

Root: kam (class 10)

स्वभावः (svabhāvaḥ) - one's intrinsic nature (svabhāva) (one's own nature, intrinsic nature, temperament)

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - one's own nature, intrinsic nature, essential quality, disposition

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun
• bhāva – being, state, nature, existence
  noun (masculine)
  Root: bhū (class 1)

सर्वान् (sarvān) - all (all, every)

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with 'dveṣyān'.

द्वेष्यान् (dveṣyān) - hateful things (hateful, detestable, to be hated)

(adjective)

Accusative, masculine, plural of dveṣya

dveṣya - hateful, detestable, an enemy, to be hated

gerundive

Derived from the root √dviṣ (to hate) with the suffix -ya.

Root: dviṣ (class 2)

Note: Can function as a noun, meaning 'enemies' or 'hateful things'.

प्रद्विषते (pradviṣate) - dislikes (he hates, he dislikes intensely)

(verb)

3rd person , singular, middle, present (lat) of pra-dviṣ

Prefix: pra

Root: dviṣ (class 2)

स्वभावः (svabhāvaḥ) - one's intrinsic nature (svabhāva) (one's own nature, intrinsic nature, temperament)

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - one's own nature, intrinsic nature, essential quality, disposition

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun
• bhāva – being, state, nature, existence
  noun (masculine)
  Root: bhū (class 1)

कामद्वेषौ (kāmadveṣau) - desire (kāma) and aversion (dveṣa) (desire and hatred)

(noun)

Nominative, masculine, dual of kāmadveṣa

kāmadveṣa - desire and hatred, attraction and repulsion

Compound type : dvandva (kāma+dveṣa)

• kāma – desire, wish, love, pleasure
  noun (masculine)
  Root: kam (class 1)
• dveṣa – hatred, aversion, dislike
  noun (masculine)
  Root: dviṣ (class 2)

उद्भवतः (udbhavataḥ) - they arise (they arise, they originate)

(verb)

3rd person , dual, middle, present (lat) of ud-bhū

Prefix: ud

Root: bhū (class 1)

स्वभावात् (svabhāvāt) - from intrinsic nature (svabhāva) (from one's own nature, from intrinsic nature)

(noun)

Ablative, masculine, singular of svabhāva

svabhāva - one's own nature, intrinsic nature, essential quality, disposition

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun
• bhāva – being, state, nature, existence
  noun (masculine)
  Root: bhū (class 1)

प्राणापानौ (prāṇāpānau) - the vital breaths (prāṇa and apāna) (the incoming and outgoing breaths, vital breaths)

(noun)

Nominative, masculine, dual of prāṇāpāna

prāṇāpāna - the incoming and outgoing breaths, the vital breaths, the prana and apana functions

Compound type : dvandva (prāṇa+apāna)

• prāṇa – breath, vital air, life force, incoming breath
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• apāna – outgoing breath, downward moving vital air
  noun (masculine)
  Prefix: apa
  Root: an (class 2)

Note: Can also be accusative dual.

जन्तुदेहान् (jantudehān) - the bodies of living beings (bodies of living beings, creatures' bodies)

(noun)

Accusative, masculine, plural of jantudeha

jantudeha - body of a living being, creature's body

Compound type : tatpuruṣa (jantu+deha)

• jantu – living being, creature, human being
  noun (masculine)
• deha – body, form, physical frame
  noun (masculine)

निवेश्य (niveśya) - after settling (having caused to enter, having placed, having settled)

(indeclinable)

absolutive (causative)

Absolutive (gerund) of the causative of ni-√viś (to cause to enter, to place).

Prefix: ni

Root: viś (class 6)